In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this. Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you” (Mt 7:12). This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation. In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints. How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem. It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good” (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home” (ibid., 3). “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all” (ibid., 14). In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps” (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference, I'm sure and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” (ibid., 231) and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature” (ibid., 139). “We have the freedom needed to limit and direct technology” (ibid., 112); “to devise intelligent ways of… developing and limiting our power” (ibid., 78); and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral” (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead. A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions. From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223). Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade. Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God. cont. on next page
Four representatives of the American people. I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life. In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family. A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton. In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream. God bless America! (end of article )
Pope Francis addresses the UN General Assembly t 2015-09-25 Vatican Radio (Vatican Radio) Pope Francis has addressed the United Nations General Assembly in a highly anticipated speech, in which he talked about the protection of the environment and, as he put it, " today’s widespread and quietly growing “culture of waste”. The Holy Father also referred to the effects of economic and social exclusion with, "its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labour, including prostitution, the drug and weapons trade, terrorism and international organized crime." During the speech, delivered in Spanish, the Pope underlined the devastating consequences of war, especially in countries such as Ukraine, Syria, Iraq, Libya, South Sudan, and the Great Lakes region. In wars and conflicts, he said, " there are individual persons, our brothers and sisters, men and women, young and old, boys and girls who weep, suffer and die. Human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements." In the wide ranging speech, the Holy Father also spoke about the persecution of religious minorities, including Christians. Below find the English translation of Pope Francis' address to the United Nations Organization, UN Headquarters, New York. Mr President, Ladies and Gentlemen, Thank you for your kind words. Once again, following a tradition by which I feel honored, the Secretary General of the United Nations has invited the Pope to address this distinguished assembly of nations. In my own name, and that of the entire Catholic community, I wish to express to you, Mr Ban Ki-moon, my heartfelt gratitude. I greet the Heads of State and Heads of Government present, as well as the ambassadors, diplomats and political and technical officials accompanying them, the personnel of the United Nations engaged in this 70th Session of the General Assembly, the personnel of the various programs and agencies of the United Nations family, and all those who, in one way or another, take part in this meeting. Through you, I also greet the citizens of all the nations represented in this hall. I thank you, each and all, for your efforts in the service of mankind. This is the fifth time that a Pope has visited the United Nations. I follow in the footsteps of my predecessors Paul VI, in1965, John Paul II, in 1979 and 1995, and my most recent predecessor, now Pope Emeritus Benedict XVI, in 2008. All of them expressed their great esteem for the Organization, which they considered the appropriate juridical and political response to this present moment of history, marked by our technical ability to overcome distances and frontiers and, apparently, to overcome all natural limits to the exercise of power. An essential response, inasmuch as technological power, in the hands of nationalistic or falsely universalist ideologies, is capable of perpetrating tremendous atrocities. I can only reiterate the appreciation expressed by my predecessors, in reaffirming the importance which the Catholic Church attaches to this Institution and the hope which she places in its activities. The United Nations is presently celebrating its seventieth anniversary. The history of this organized community of states is one of important common achievements over a period of unusually fast-paced changes. Without claiming to be exhaustive, we can mention the codification and development of international law, the establishment of international norms regarding human rights, advances in humanitarian law, the resolution of numerous conflicts, operations of peace-keeping and reconciliation, and any number of other accomplishments in every area of international activity and endeavour. All these achievements are lights which help to dispel the darkness of the disorder caused by unrestrained ambitions and collective forms of selfishness. Certainly, many grave problems remain to be resolved, yet it is clear that, without all those interventions on the international level, mankind would not have been able to survive the unchecked use of its own possibilities. Every one of these political, juridical and technical advances is a path towards attaining the ideal of human fraternity and a means for its greater realization. For this reason I pay homage to all those men and women whose loyalty and self-sacrifice have benefitted humanity as a whole in these past seventy years. In particular, I would recall today those who gave their lives for peace and reconciliation among peoples, from Dag Hammarskjöld to the many United Nations officials at every level who have been killed in the course of humanitarian missions, and missions of peace and reconciliation. cont. on next page
Beyond these achievements, the experience of the past seventy years has made it clear that reform and adaptation to the times is always necessary in the pursuit of the ultimate goal of granting all countries, without exception, a share in, and a genuine and equitable influence on, decision-making processes. The need for greater equity is especially true in the case of those bodies with effective executive capability, such as the Security Council, the Financial Agencies and the groups or mechanisms specifically created to deal with economic crises. This will help limit every kind of abuse or usury, especially where developing countries are concerned. The International Financial Agencies are should care for the sustainable development of countries and should ensure that they are not subjected to oppressive lending systems which, far from promoting progress, subject people to mechanisms which generate greater poverty, exclusion and dependence. The work of the United Nations, according to the principles set forth in the Preamble and the first Articles of its founding Charter, can be seen as the development and promotion of the rule of law, based on the realization that justice is an essential condition for achieving the ideal of universal fraternity. In this context, it is helpful to recall that the limitation of power is an idea implicit in the concept of law itself. To give to each his own, to cite the classic definition of justice, means that no human individual or group can consider itself absolute, permitted to bypass the dignity and the rights of other individuals or their social groupings. The effective distribution of power (political, economic, defense-related, technological, etc.) among a plurality of subjects, and the creation of a juridical system for regulating claims and interests, are one concrete way of limiting power. Yet today’s world presents us with many false rights and – at the same time – broad sectors which are vulnerable, victims of power badly exercised: for example, the natural environment and the vast ranks of the excluded. These sectors are closely interconnected and made increasingly fragile by dominant political and economic relationships. That is why their rights must be forcefully affirmed, by working to protect the environment and by putting an end to exclusion. First, it must be stated that a true “right of the environment” does exist, for two reasons. First, because we human beings are part of the environment. We live in communion with it, since the environment itself entails ethical limits which human activity must acknowledge and respect. Man, for all his remarkable gifts, which “are signs of a uniqueness which transcends the spheres of physics and biology” (Laudato Si’, 81), is at the same time a part of these spheres. He possesses a body shaped by physical, chemical and biological elements, and can only survive and develop if the ecological environment is favourable. Any harm done to the environment, therefore, is harm done to humanity. Second, because every creature, particularly a living creature, has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures. We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator; he is not authorized to abuse it, much less to destroy it. In all religions, the environment is a fundamental good (cf. ibid.). The misuse and destruction of the environment are also accompanied by a relentless process of exclusion. In effect, a selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged, either because they are differently abled (handicapped), or because they lack adequate information and technical expertise, or are incapable of decisive political action. Economic and social exclusion is a complete denial of human fraternity and a grave offense against human rights and the environment. The poorest are those who suffer most from such offenses, for three serious reasons: they are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment. They are part of today’s widespread and quietly growing “culture of waste”. The dramatic reality this whole situation of exclusion and inequality, with its evident effects, has led me, in union with the entire Christian people and many others, to take stock of my grave responsibility in this regard and to speak out, together with all those who are seeking urgently-needed and effective solutions. The adoption of the 2030 Agenda for Sustainable Development at the World Summit, which opens today, is an important sign of hope. I am similarly confident that the Paris Conference on Climatic Change will secure fundamental and effective agreements. Solemn commitments, however, are not enough, even though they are a necessary step toward solutions. The classic definition of justice which I mentioned earlier contains as one of its essential elements a constant and perpetual will: Iustitia est constans et perpetua voluntas ius sum cuique tribuendi. Our world demands of all government leaders a will which is effective, practical and constant, concrete steps and immediate measures for preserving and improving the natural environment and thus putting an end as quickly as possible to the phenomenon of social and economic exclusion, with its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labour, including prostitution, the drug and weapons trade, terrorism and international organized crime. Such is the magnitude of these situations and their toll in innocent lives, that we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. We need to ensure that our institutions are truly effective in the struggle against all these scourges. The number and complexity of the problems require that we possess technical instruments of verification. But this involves two risks. We can rest content with the bureaucratic exercise of drawing up long lists of good proposals – goals, objectives and statistical indicators – or we can think that a single theoretical and aprioristic solution will provide an answer to all the challenges. It must never be forgotten that political and economic activity is only effective when it is understood as a prudential activity, guided by a perennial concept of justice and constantly conscious of the fact that, above and beyond our plans and programmes, we are dealing with real men and women who live, struggle and suffer, and are often forced to live in great poverty, deprived of all rights. To enable these real men and women to escape from extreme poverty, we must allow them to be dignified agents of their own destiny. Integral human development and the full exercise of human dignity cannot be imposed. They must be built up and allowed to unfold for each individual, for every family, in communion with others, and in a right relationship with all those areas in which human social life develops – friends, communities, towns and cities, schools, businesses and unions, provinces, nations, etc. This presupposes and requires the right to education – also for girls (excluded in certain places) – which is ensured first and foremost by respecting and reinforcing the primary right of the family to educate its children, as well as the right of churches and social groups to support and assist families in the education of their children. Education conceived in this way is the basis for the implementation of the 2030 Agenda and for reclaiming the environment. At the same time, government leaders must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family, which is the primary cell of any social development. In practical terms, this absolute minimum has three names: lodging, labour, and land; and one spiritual name: spiritual freedom, which includes religious freedom, the right to education and other civil rights. cont. on next page
For all this, the simplest and best measure and indicator of the implementation of the new Agenda for development will be effective, practical and immediate access, on the part of all, to essential material and spiritual goods: housing, dignified and properly remunerated employment, adequate food and drinking water; religious freedom and, more generally, spiritual freedom and education. These pillars of integral human development have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself. The ecological crisis, and the large-scale destruction of biodiversity, can threaten the very existence of the human species. The baneful consequences of an irresponsible mismanagement of the global economy, guided only by ambition for wealth and power, must serve as a summons to a forthright reflection on man: “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature” (BENEDICT XVI, Address to the Bundestag, 22 September 2011, cited in Laudato Si’, 6). Creation is compromised “where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves” (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defence of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136). Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of “saving succeeding generations from the scourge of war” (Charter of the United Nations, Preamble), and “promoting social progress and better standards of life in larger freedom” (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible. War is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and between peoples. cont. on next page
To this end, there is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm. The experience of these seventy years since the founding of the United Nations in general, and in particular the experience of these first fifteen years of the third millennium, reveal both the effectiveness of the full application of international norms and the ineffectiveness of their lack of enforcement. When the Charter of the United Nations is respected and applied with transparency and sincerity, and without ulterior motives, as an obligatory reference point of justice and not as a means of masking spurious intentions, peaceful results will be obtained. When, on the other hand, the norm is considered simply as an instrument to be used whenever it proves favourable, and to be avoided when it is not, a true Pandora’s box is opened, releasing uncontrollable forces which gravely harm defenseless populations, the cultural milieu and even the biological environment. The Preamble and the first Article of the Charter of the United Nations set forth the foundations of the international juridical framework: peace, the pacific solution of disputes and the development of friendly relations between the nations. Strongly opposed to such statements, and in practice denying them, is the constant tendency to the proliferation of arms, especially weapons of mass distraction, such as nuclear weapons. An ethics and a law based on the threat of mutual destruction – and possibly the destruction of all mankind – are self-contradictory and an affront to the entire framework of the United Nations, which would end up as “nations united by fear and distrust”. There is urgent need to work for a world free of nuclear weapons, in full application of the non-proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of these weapons. The recent agreement reached on the nuclear question in a sensitive region of Asia and the Middle East is proof of the potential of political good will and of law, exercised with sincerity, patience and constancy. I express my hope that this agreement will be lasting and efficacious, and bring forth the desired fruits with the cooperation of all the parties involved. In this sense, hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community. For this reason, while regretting to have to do so, I must renew my repeated appeals regarding to the painful situation of the entire Middle East, North Africa and other African countries, where Christians, together with other cultural or ethnic groups, and even members of the majority religion who have no desire to be caught up in hatred and folly, have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives, or by enslavement. These realities should serve as a grave summons to an examination of conscience on the part of those charged with the conduct of international affairs. Not only in cases of religious or cultural persecution, but in every situation of conflict, as in Ukraine, Syria, Iraq, Libya, South Sudan and the Great Lakes region, real human beings take precedence over partisan interests, however legitimate the latter may be. In wars and conflicts there are individual persons, our brothers and sisters, men and women, young and old, boys and girls who weep, suffer and die. Human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements. As I wrote in my letter to the Secretary-General of the United Nations on 9 August 2014, “the most basic understanding of human dignity compels the international community, particularly through the norms and mechanisms of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities” and to protect innocent peoples. Along the same lines I would mention another kind of conflict which is not always so open, yet is silently killing millions of people. Another kind of war experienced by many of our societies as a result of the narcotics trade. A war which is taken for granted and poorly fought. Drug trafficking is by its very nature accompanied by trafficking in persons, money laundering, the arms trade, child exploitation and other forms of corruption. A corruption which has penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions. I began this speech recalling the visits of my predecessors. I would hope that my words will be taken above all as a continuation of the final words of the address of Pope Paul VI; although spoken almost exactly fifty years ago, they remain ever timely. “The hour has come when a pause, a moment of recollection, reflection, even of prayer, is absolutely needed so that we may think back over our common origin, our history, our common destiny. The appeal to the moral conscience of man has never been as necessary as it is today… For the danger comes neither from progress nor from science; if these are used well, they can help to solve a great number of the serious problems besetting mankind (Address to the United Nations Organization, 4 October 1965). Among other things, human genius, well applied, will surely help to meet the grave challenges of ecological deterioration and of exclusion. As Paul VI said: “The real danger comes from man, who has at his disposal ever more powerful instruments that are as well fitted to bring about ruin as they are to achieve lofty conquests” (ibid.). The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common house of all men and women must also be built on the understanding of a certain sacredness of created nature. Such understanding and respect call for a higher degree of wisdom, one which accepts transcendence, rejects the creation of an all-powerful élite, and recognizes that the full meaning of individual and collective life is found in selfless service to others and in the sage and respectful use of creation for the common good. To repeat the words of Paul VI, “the edifice of modern civilization has to be built on spiritual principles, for they are the only ones capable not only of supporting it, but of shedding light on it” (ibid.). El Gaucho Martín Fierro, a classic of literature in my native land, says: “Brothers should stand by each other, because this is the first law; keep a true bond between you always, at every time – because if you fight among yourselves, you’ll be devoured by those outside”. The contemporary world, so apparently connected, is experiencing a growing and steady social fragmentation, which places at risk “the foundations of social life” and consequently leads to “battles over conflicting interests” (Laudato Si’, 229). The present time invites us to give priority to actions which generate new processes in society, so as to bear fruit in significant and positive historical events (cf. Evangelii Gaudium, 223). We cannot permit ourselves to postpone “certain agendas” for the future. The future demands of us critical and global decisions in the face of world-wide conflicts which increase the number of the excluded and those in need. The praiseworthy international juridical framework of the United Nations Organization and of all its activities, like any other human endeavour, can be improved, yet it remains necessary; at the same time it can be the pledge of a secure and happy future for future generations. And so it will, if the representatives of the States can set aside partisan and ideological interests, and sincerely strive to serve the common good. I pray to Almighty God that this will be the case, and I assure you of my support and my prayers, and the support and prayers of all the faithful of the Catholic Church, that this Institution, all its member States, and each of its officials, will always render an effective service to mankind, a service respectful of diversity and capable of bringing out, for sake of the common good, the best in each people and in every individual Upon all of you, and the peoples you represent, I invoke the blessing of the Most High, and all peace and prosperity. Thank you. (from Vatican Radio)
View attachment 3514 Here’s a gem I found this morning. Just before ordination, the young Bergoglio went on a retreat and penned this personal credo. I want to believe in God the Father who loves me like a child, and in Jesus The Lord who infused my life with. His Spirit, to make me smile and so carry me to the eternal Kingdom of life. I believe in the Church. I believe in my life story, which was pierced by God’s loving gaze, who on that spring day of 21st September, came out to meet me to invite me to follow him. I believe in my pain, made fruitless by the egotism in which I take refuge. I believe in the stinginess of my soul, which seeks to take without giving. I believe in the goodness of others, and that I must love them without fear and without betraying them, never seeking my own security. I believe in the religious life. I believe I wish to love a lot. I believe in the burning death of each day, from which I flee but which smiles at me, inviting me to accept her. I believe in God’s patience, as good and as welcoming as a summer’s night. I believe that Dad is with the Lord in heaven. I believe that Fr. Duterte is there, too,interceding for my priesthood. I believe in Mary, my Mother, who,loves me and will never leave me alone. And I believe in the surprise of each day, in which will be manifest love, strength, betrayal, and sin, which will be always with me until that definitive encounter with that marvelous face which I do not know, which always escapes me, but which I wish to know and love. Amen. https://rosefsp.wordpress.com/2015/...of-jorge-mario-bergoglio-future-pope-francis/
"And I believe in the surprise of each day, in which will be manifest love, strength, betrayal, and sin, which will be always with me until that definitive encounter with that marvelous face which I do not know" Isn't that something?!!!
Dublin to host 9th World Meeting of Families in 2018 Print 2015-09-28 Vatican Radio (Vatican Radio) The President of the Pontifical Council for Families, Archbishop Vincenzo Paglia, has announced that the next World Meeting of Families will be held in 2018 in Dublin, Ireland. He made the announcement on Sunday in Philadelphia, USA, at the end of the concluding Holy Mass of the World Meeting of Families 2015. The World Meeting of Families is an event that takes place every three years. It was started by St. Pope John Paul II in 1994 with the aim of celebrating the church's role in building the family. The Dublin Meeting will be the ninth. Archbishop Eamon Martin, the Archbishop of Armagh and Primate of All Ireland, said he was "delighted" about the news. "Three years ago the 50th International Eucharistic Congress was a great celebration of faith for Ireland, and it attracted pilgrims from all around the world," he said. "I am confident that the World Meeting of Families in 2018 will also be an uplifting event for all of us." The Archbishop said the preparations for the 2018 World Meeting of Families will "inspire" the Church in Ireland as they implement, over the next few years, the recommendations which will emerge from the Synod on the Family in Rome next month. "Despite many challenges, the family remains at the heart of faith and of so much that we hold important in this country," Archbishop Martin said. (from Vatican Radio)
Interesting interview of R.R. Reno in America Magazine: http://americamagazine.org/content/...t-things-editor-rr-reno-pope-francis-us-visit
Pope Francis: God Always Wants to Build Bridges http://vatican.com/news/frame.aspx?...ope-francis-god-always-wants-to-build-bridges In his weekly General Audience address, Pope Francis said his Apostolic Visit to Cuba and the United States was an emblematic step and that it was not by chance that the World Meeting of Families took place in this crucial moment in U.S. history. The Pope began by thanking Presidents Raul Castro and Barack Obama, as well as U.N. Secretary General Ban Ki-moon for their welcome. He also took a moment to thank the bishops of both countries. “I wholeheartedly thank my brother Bishops and all the collaborators for the great work accomplished and for the love of the Church that animated it,” he said. Regarding his first stop in Cuba, the Pope emphasized that he came as a “missionary of mercy” and that God’s mercy was greater than every wound, conflict and ideology. The Pope also said that he shared with the people the hope of the fulfillment of St. John Paul II’s prophecy: “that Cuba would be open to the world and the world open to Cuba.” “No more closures, no more exploitation of poverty, but freedom in dignity,” he said. “This is the path that shakes the hearts of many young Cubans: not a way of escape of easy money, but of responsibility, of service to others, of the care of the weak. A path that draws strength from the Christian roots of the people, who have suffered so much. A path in which I encouraged especially the priests and all consecrated persons, students and families.” Regarding his passage from Cuba to the United States, the Holy Father said it was symbolic of the bridge being rebuilt by God between the two countries. “God always wants to build bridges; it is we who build walls! And the walls always fall down,” he said. In the United States, the Pope said that he was reminded of the country’s rich spiritual and ethical patrimony. The 78 year old Pontiff also that said he came there to encourage their founding principles: “that all men are created equal and endowed with inalienable rights, such as life, liberty and the pursuit of happiness.” These rights, he said, are rooted in the Gospel and are exemplified in the life of Saint Junipero Serra, who the Pope canonized in Washington, D.C. “Saint Junipero shows the path of joy: to go and share with others the love of Christ. This is the path of the Christian, but also of every man that has known love: to not keep for himself but to share it with others. The United States of America was born and raised on this religious and moral foundation, and on this foundation they can continue to be a land of liberty and welcome and to cooperation to a more just and fraternal world. Regarding his visit to New York City, the Pope said he was following the footsteps of his predecessors in addressing the United Nations and encouraged their role in promoting development and peace as well as the need for a commitment in the care of creation. He also recalled the interreligious prayer service at Ground Zero, site of the September 11th terrorist attacks that brought down the World Trade Center. The ‘Prism’ of the Family Continuing his address, Pope Francis said that the final leg of his trip took on a global dimension through the “prism” of the family. “The family, that is, the fruitful covenant between man and woman, is the answer to the great challenge of our world, which is a double challenge: fragmentation and massification, two extremes which coexist and support each other, and together they support the economic model of consumerism.” “The family is the answer because it is the cell of a society that balances the personal and community dimension, and that at the same time can be the model of a sustainable management of goods and resources of creation.” The Pope stressed that the family is the protagonist of an integral ecology because through them, the two principles of human civilization are developed: communion and fruitfulness. Concluding his address, Pope Francis gave a special thanks to Archbishop Charles Chaput of Philadelphia for his commitment, enthusiasm and love for the family. The Pope said that it was not by chance that the World Meeting of Families took place in this time in the nation’s history. The religious roots of the United States, he said, “call to come out from the family to rethink and change the pattern of development for the good of the entire human family.”
I just became aware of this Eucharistic Miracle of Buenos Aires ( under Archbishop Bergoglio ) later becoming Pope Francis. https://www.youtube.com/embed/3gPAbD43fTI
Pope Audience: God builds bridges when we build walls 2015-09-30 Vatican Radio (Vatican Radio) In his first General Audience since his return from an Apostolic Journey to Cuba and the United States, Pope Francis recalled that visit in an overcast St Peter’s Square on Wednesday. Listen to Lydia O'Kane's report He told the thousands of pilgrims and tourists gathered, that in Cuba, he wished to embrace all Cubans without exception, to proclaim the transforming power of God’s mercy, and to renew the hope expressed by Saint John Paul II that Cuba will open itself to the world and the world to Cuba. He also underlined how travelling from Cuba to the United States of America was a symbolic step, likening it to a bridge God is rebuilding. The Pope said, God always wants to build bridges when we build walls, and he stressed, “walls always collapse.” Speaking about the next leg of his journey to the United States, the Pope called to mind his visit to Washington, noting America’s tradition of religious freedom and its’ contribution to the life of the nation. The Holy Father also recalled his address to the United Nations in New York, saying he, renewed the Church’s encouragement for its efforts to promote peace, justice, integral human development and care for creation and reaffirmed his call to stop and prevent violence against ethnic and religious minorities and against civilian populations. Turning his attention to the final part of his U.S trip, the World Meeting of Families in Philadelphia, Pope Francis said, it was an opportunity to celebrate “the beauty of God’s plan for the family, which, as the fruitful covenant between a man and a woman, is the key to a future of authentic prosperity and solidarity for our world.” Then, the Holy Family, greeting English speaking pilgrims, asked for prayers for the Synod on the Family which opens on the 4th October, and invited them to to be witnesses of God’s presence in the world and through family life.
Pope Francis at daily Mass: joy of the Lord our strength 2015-10-01 Vatican Radio (Vatican Radio) The joy of the Lord is our strength, and in Him we discover who we really are: this was the focus of Pope Francis’ reflection following the readings of the day at Mass in the chapel of the Casa Santa Marta on Thursday morning, the feast of St. Therese of Lisieux. The Holy Father focused especially on the need to cultivate nostalgia – deep yearning – for God in the Christian life. Drawing on the First Reading, from the Book of the Prophet Nehemiah, Pope Francis reflected on the people of Israel, who, after long years of exile, had at last returned to Jerusalem. He recalled that, in the years of Babylonian captivity, the people always remembered their homeland. After so many years, the day of return finally came, and with it the rebuilding of Jerusalem, as narrated in the First Reading. Nehemiah asked the scribe Ezra read to the people the Book of the Law, and the people were happy, “They were weeping in their joy, and felt God's Word; the experienced joy, and also weeping, all together,” he said. The joy of the Lord is our strength Asking how we might understand this intense confluence of emotion, Pope Francis explained, “Simply, these people not only had found their city, the city where the people was born, the city of God: hearing the Law, they also rediscovered their identity, and for that, the people wept with joy.”: “They wept with joy, crying because they had encountered their [true] identity, the identity that had weakened somewhat during the years of exile. It was a long journey, theirs: ‘Be not sad,’ said Nehemiah, ‘for the joy of the Lord is our strength’. It is the joy that the Lord gives when we discover who we really are – and our own identity is lost on the way, is lost in many deportations – or self-deportations, when we make a nest here, a nest there, and do not dwell in the house of the Lord: to find one’s own identity.” Only in God we find our true identity The Pope then asked how we can find our own identity. “When you have lost what was yours, your home, what was your own, there is this nostalgia, and this nostalgia brings you back home,” he said. “This people,” he added, “with this longing, felt that they were happy, they wept for joy, for the nostalgia they experienced for their true identity led them to find their home again – a grace of God”: “If we, to offer one example, are full of food, we do not starve. If we are comfortable, quiet where we are, we do not need to go elsewhere – and I ask myself, and it would be good that we all ask ourselves today: ‘I am calm, happy, do I not need anything – spiritually speaking – in my heart? Is my nostalgia turned off?’ Let us look on this happy people, who wept and were joyful: a heart that has no nostalgia, do not know joy – and joy, really, is our strength: the joy of God. A heart that does not know what nostalgia is, is incapable of [genuine] festivity – and this journey that has been underway for years, ends in a feast.” Let not the longing for God be extinguished in our hearts The people, recalled Francis, rejoice with joy because they had “understood the words that had been proclaimed to them. They had found that, which the nostalgia – the longing of their heart – made them feel, and spurred them forward.”: “Let us ask ourselves how our own nostalgia for God is doing: are we content, are we happy as we are, do we have each day the desire to move forward? May the Lord give us this grace: that never, ever, ever should our heart’s longing for God be extinguished.” (from Vatican Radio) (from Vatican Radio)
Pope’s Morning Homily: ‘Listen and Respect Your Guardian Angel’ http://vatican.com/news/frame.aspx?...homily-listen-and-respect-your-guardian-angel God has given each one of us a guardian angel that we are called to respect and listen. This was the theme of Pope Francis’ homily today at Casa Santa Marta. The Pope, who celebrated the memorial of the Holy Guardian Angels, reflected on their role in the lives of the faithful. God, he said, gives each one of us an angel to accompany us who serves as “God’s ambassador.” “When we - for example - do something bad and we think we are alone, there he is,” the Pope said Have respect for his presence. Listen to his voice, because he counsels us. When we feel that inspiration: ‘But do this...this is better...you shouldn’t do this…’ Listen! Don’t rebel against him.” Guardian angels, he continued, are meant to counsel us as a friend, especially in difficult moments of trial or sin. “A friend that we do not see, but that we feel,” he said. “A friend who one day will be with us in Heaven, in the eternal joy.” “He only asks us to listen to him, to respect him. Only this: respect and listen. And this respecting and listening to this companion on the road is called docility. A Christian should be docile to the Holy Spirit. Docility to the Holy Spirit begins with this docility to the counsel of this companion.” Concluding his homily, Pope Francis called on those present to ask God for the grace of docility to be able to listen to the counsel of our angelic companions. Through them, Christ “does not leave us alone, he does not abandon us,” he said.
The Synod on the Family kicks off in the Vatican 2015-10-03 Share on facebook278Share on twitter7Share on pinterest_share1Share on email? The Synod of the Family will run from October 4th to the 25th. Already more than 300 participants who will take part have made their way to Rome. Bishops, married couples and experts will look into what the Church can do to address modern day challenges families face. A so called working document that was given to those taking part, highlights four main points. They include analyzing why more young couples are choosing not to get married. Helping those who do want to get married with top notch preparation, helping parents communicate with their children, especially amid the obsession with technology and attention to broken families. It's all based on pastoral approaches, not on changing Church Doctrine. POPE FRANCIS "Marriage is indissoluble when it's a Sacrament. This cannot be changed by the Church. It cannot be changed. It's doctrine.” MSGR. VINCENZO PAGLIA Pontifical Council for the Family "The Synod is not about condemnation. The Synod is about finding all the medications that can cure the ills of families.” The Synod will tackle many thorny issues though, like divorced and civilly remarried couples and whether they can receive Communion under extraordinary circumstances. But the discussion will also go beyond that. POPE FRANCIS "I think it's a bit simplistic to think that Synod...to say that the solution for these couples is to receive Communion. This is not the only solution.” Pope Francis has highlighted time and time again that addressing some of the challenges in society, can first start with addressing issues faced by the family. POPE FRANCIS "A society grows strong, firm, beautiful and with honesty when it's built upon the base of a family.” The Pope will give an opening and closing statement during the Synod. He will be present during the meetings, but he does not plan on addressing the issues publicly, so as to not influence the direction of the discussions. POPE FRANCIS October 6, 2014 (Start of Synod) "This is a basic condition: Speak clearly. No one can say: 'That cannot be said, because they will think badly of me.' Speak your mind.” The Synod does not have any decision making powers. The group of Bishops gets together every time they are convened by the Pope to do so, specifically to address issues he wants to delve into. From the recommendations of the Synod, Popes have included items in magisterial documents. http://www.romereports.com/2015/10/03/the-synod-on-the-family-kicks-off-in-the-vatican
Full text: Homily of Pope Francis during the Mass for the opening of the 14th Ordinary General Assembly of the Synod of Bishops HOLY MASS FOR THE OPENING OF THE XIV ORDINARY GENERAL ASSEMBLY OF THE SYNOD OF BISHOPS HOMILY OF HIS HOLINESS POPE FRANCIS Vatican Basilica 27th Sunday in Ordinary Time, 4 October 2015 [Multimedia] “If we love one another, God abides in us and his love is perfected in us” (1 Jn 4:12). This Sunday’s Scripture readings seem to have been chosen precisely for this moment of grace which the Church is experiencing: the Ordinary Assembly of the Synod of Bishops on the family, which begins with this Eucharistic celebration. The readings centre on three themes: solitude, love between man and woman, and the family. Solitude Adam, as we heard in the first reading, was living in the Garden of Eden. He named all the other creatures as a sign of his dominion, his clear and undisputed power, over all of them. Nonetheless, he felt alone, because “there was not found a helper fit for him” (Gen 2:20). He was lonely. The drama of solitude is experienced by countless men and women in our own day. I think of the elderly, abandoned even by their loved ones and children; widows and widowers; the many men and women left by their spouses; all those who feel alone, misunderstood and unheard; migrants and refugees fleeing from war and persecution; and those many young people who are victims of the culture of consumerism, the culture of waste, the throwaway culture. Today we experience the paradox of a globalized world filled with luxurious mansions and skyscrapers, but a lessening of the warmth of homes and families; many ambitious plans and projects, but little time to enjoy them; many sophisticated means of entertainment, but a deep and growing interior emptiness; many pleasures, but few loves; many liberties, but little freedom… The number of people who feel lonely keeps growing, as does the number of those who are caught up in selfishness, gloominess, destructive violence and slavery to pleasure and money. Our experience today is, in some way, like that of Adam: so much power and at the same time so much loneliness and vulnerability. The image of this is the family. People are less and less serious about building a solid and fruitful relationship of love: in sickness and in health, for better and for worse, in good times and in bad. Love which is lasting, faithful, conscientious, stable and fruitful is increasingly looked down upon, viewed as a quaint relic of the past. It would seem that the most advanced societies are the very ones which have the lowest birth-rates and the highest percentages of abortion, divorce, suicide, and social and environmental pollution. Love between man and woman In the first reading we also hear that God was pained by Adam’s loneliness. He said: “It is not good that the man should be alone; I will make him a helper fit for him” (Gen 2:18). These words show that nothing makes man’s heart as happy as another heart like his own, a heart which loves him and takes away his sense of being alone. These words also show that God did not create us to live in sorrow or to be alone. He made men and women for happiness, to share their journey with someone who complements them, to live the wondrous experience of love: to love and to be loved, and to see their love bear fruit in children, as the Psalm proclaimed today says (cf. Ps 128). This is God’s dream for his beloved creation: to see it fulfilled in the loving union between a man and a woman, rejoicing in their shared journey, fruitful in their mutual gift of self. It is the same plan which Jesus presents in today’s Gospel: “From the beginning of creation, ‘God made them male and female’. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh” (Mk 10:6-8; cf. Gen 1:27; 2:24). To a rhetorical question – probably asked as a trap to make him unpopular with the crowd, which practiced divorce as an established and inviolable fact – Jesus responds in a straightforward and unexpected way. He brings everything back to the beginning, to the beginning of creation, to teach us that God blesses human love, that it is he who joins the hearts of two people who love one another, he who joins them in unity and indissolubility. This shows us that the goal of conjugal life is not simply to live together for life, but to love one another for life! In this way Jesus re-establishes the order which was present from the beginning. Family “What therefore God has joined together, let not man put asunder” (Mk 10:9). This is an exhortation to believers to overcome every form of individualism and legalism which conceals a narrow self-centredness and a fear of accepting the true meaning of the couple and of human sexuality in God’s plan. Indeed, only in the light of the folly of the gratuitousness of Jesus’ paschal love will the folly of the gratuitousness of an exclusive and life-long conjugal love make sense. For God, marriage is not some adolescent utopia, but a dream without which his creatures will be doomed to solitude! Indeed, being afraid to accept this plan paralyzes the human heart. Paradoxically, people today – who often ridicule this plan – continue to be attracted and fascinated by every authentic love, by every steadfast love, by every fruitful love, by every faithful and enduring love. We see people chase after fleeting loves while dreaming of true love; they chase after carnal pleasures but desire total self-giving. “Now that we have fully tasted the promises of unlimited freedom, we begin to appreciate once again the old phrase: “world-weariness”. Forbidden pleasures lost their attraction at the very moment they stopped being forbidden. Even if they are pushed to the extreme and endlessly renewed, they prove dull, for they are finite realities, whereas we thirst for the infinite” (Joseph Ratzinger, Auf Christus schauen. Einübung in Glaube, Hoffnung, Liebe, Freiburg, 1989, p. 73). In this extremely difficult social and marital context, the Church is called to carry out her mission in fidelity, truth and love. To carry out her mission in fidelity to her Master as a voice crying out in the desert, in defending faithful love and encouraging the many families which live married life as an experience which reveals of God’s love; in defending the sacredness of life, of every life; in defending the unity and indissolubility of the conjugal bond as a sign of God’s grace and of the human person’s ability to love seriously. The Church is called to carry out her mission in truth, which is not changed by passing fads or popular opinions. The truth which protects individuals and humanity as a whole from the temptation of self-centredness and from turning fruitful love into sterile selfishness, faithful union into temporary bonds. “Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love” (Benedict XVI, Caritas in Veritate, 3). And the Church is called to carry out her mission in charity, not pointing a finger in judgment of others, but – faithful to her nature as a mother – conscious of her duty to seek out and care for hurting couples with the balm of acceptance and mercy; to be a “field hospital” with doors wide open to whoever knocks in search of help and support; even more, to reach out to others with true love, to walk with our fellow men and women who suffer, to include them and guide them to the wellspring of salvation. A Church which teaches and defends fundamental values, while not forgetting that “the Sabbath was made for man, not man for the Sabbath” (Mk 2:27); and that Jesus also said: “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners” (Mk 2:17). A Church which teaches authentic love, which is capable of taking loneliness away, without neglecting her mission to be a good Samaritan to wounded humanity. I remember when Saint John Paul II said: “Error and evil must always be condemned and opposed; but the man who falls or who errs must be understood and loved… we must love our time and help the man of our time” (John Paul II, Address to the Members of Italian Catholic Action, 30 December 1978). The Church must search out these persons, welcome and accompany them, for a Church with closed doors betrays herself and her mission, and, instead of being a bridge, becomes a roadblock: “For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren” (Heb 2:11). In this spirit we ask the Lord to accompany us during the Synod and to guide his Church, through the intercession of the Blessed Virgin Mary and Saint Joseph, her most chaste spouse.
Pope: the Synod is guided by the action of the Holy Spirit 2015-10-05 Vatican Radio (Vatican Radio) Pope Francis on Monday described the just opened Ordinary General Assembly of the Synod of Bishops on the Family as an ecclesial expression that is guided by the action of the Holy Spirit. Greeting participants at the Assembly just before work began on Monday morning, the Pope reminded them that a Synod of Bishops is not a conference, a parlor or a senate during which an agreement is reached. It is, he said, a “walking together with the spirit of collegiality and synodality” never losing sight of the good of Church and of families. Noting that the Holy Spirit speaks in the language of all the people of God who never fails to surprise us, the Pope said participants must be armed with apostolic courage, evangelical humility and trusting oration so that the Synod may be a space of action of the Holy Spirit. The only method to be used, Pope Francis concluded, is to open oneself to the Holy Spirit so that he may guide us and enlighten us. A full Vatican Radio translation of the Pope’s words to the Ordinary General Assembly of the Synod of Bishops on the Family will be provided shortly. (from Vatican Radio)
