The Hours of the Passion: Prayers and meditations of the day of the Passion.

Apples and Oranges. I am talking about a mystic who received private revelations from Jesus and Mary. Show us a false mystic whose canonization process was opened? Servant of God Sister Lucia is a true mystic, and her canonization process has been opened, so is Servant of God Luisa Picarreta.

(1) I posted Servant of God Luisa Piccareta's life to clear her good name from the calumnies and slanders against it. Why don't you or her detractors try finding some faults in her holy and blameless life? She lived a perfect life in the odor of sanctity. God was pleased to manifest this by miracles.

See also how God is very displeased when holy souls who have obtained much grace for the world are despised, "he determined to sign a decree preventing priests from visiting her room and saying Mass there. As his hand approached the paper to sign it, his arm and part of his body were at once paralyzed." But when the Archbishop entered her room, she told her companion about it in advance, like Jesus and the Saints did, and at that time he was cured. These miracles are like Biblical miracles and they are another clear and incontrovertible proof of God's Presence in her holy life.

I understand it just fine. It's you who don't understand that when it comes to Private Revelations, the Pope is Supreme Judge. I can show you many prayer and devotional books that say this and it is a fact. And when the Pontiff expresses his judgment that some words before him are the Words of Jesus, they should be received with what canon law calls obsequium religiosum. You can look it up. This is not the assent of divine and Catholic Faith we give to infallible dogma, but it is religious obedience we give to the Pope's disciplinary decrees. St. Annibale was highly regarded by Pope St. Pius X, and these Hours of the Passion were approved by both men as the Words of Jesus. Pope St. Pius X's statement means that those who hold the contrary opinion should correct themselves, not disregard his authoritative statement in preference for their personal opinion.

(2) Second Question. If the Church canonizes Servant of God Luisa Piccareta in future, will you retract your opinion and acknowledge her sanctity?

No. I respect Fr. Hardon and have read many of his writings. But he is not infallible, nor the supreme judge of private revelations. This is what Fr. Hardon said in the link, and that shows he is open to evaluating it further, "Recently Mr. Thomas Fay(sic), American promoter of the Kingdom of the Divine Will, came to visit me in Detroit where we spent several hours in conversation. I told him this movement needs to be very carefully analyzed by objective experts in theology and evaluated for its authenticity. I also told him that I would be available to assist in this evaluation."

If Father had known that Pope St. Pius X had said they are the Words of Jesus, good Father Hardon would have changed his opinion. You know it. So why don't you change it? Your opinion that your opinion has more weight than the Pope's authoritative judgment ("opinion") is not convincing.

No. But I have told you many many Saints have faced opposition even from good people, before being canonized, upon which those persons immediately retracted their mistaken opposition. We know there is opposition, just like there was opposition to St. Padre Pio.

For the Hours of the Passion, the Superior Authority of the Pope overrules the inferior authority of the Bishop.

 

https://luisapiccarreta.com/biographical-notes/letters-from-trani-archdiocese/ This is the Archbishop's Homily on the Feast of Christ the King.

ARCHBISHOP CASSATI

Homily Given at the Opening of the Cause for the Beatification of the Servant of God, Luisa Piccarreta

Feast of Christ the King

November 20, 1994

Praise be to Jesus Christ!

My dearest brothers and sisters, for Corato this evening it is certainly THE DAY. It is an evening of great importance; and, even if we cannot have present here all its citizens, your presence is particularly significant. You are the citizens of Corato (“the Coratini”) who wish to honor one of your own citizens in a particular way because your Luisa was the first to honor you.

Starting this evening (we must add — in awe and fear) we open this process, entrusting it to God that it will unfold conforming to all laws and rules but, at the same time, with the speed or slowness that God reserves for all his things.

God is not in a hurry like us; therefore, for Him a thousand years are like a day; a day like a thousand years. We are the ones in a hurry, and that is why we do so many bad things — because we are always in such a big hurry. God is not in a rush. Time is in his hands; therefore, ‘when and how’ this process will conclude is known only to God. We only wish to place ourselves in his hands and say that we want to fulfill his Will because, if we do not dedicate ourselves, we are also going against the thoughts and will of our own Luisa, who had only one, single desire: to fulfill the Will of God. The FIAT that she continually repeated was an immense desire to do only the Will of God, and she presented her FIAT by sacrificing herself.

For many years, almost her entire life, she was bed-ridden, many times in great pain and overwhelmed with much of the Passion of our God, Jesus Christ. As a young child, even before her illness, she saw our Christ asking her for assistance in suffering the Passion, to carry the Cross; and she was willing. From that moment, the rest of her long life was a continuous sacrifice.

In our human terms we could ask: for what reason did this woman live her entire life bed-ridden? What could have been the reason for such a life? With today’s mentality and the diabolical theories of euthanasia, someone would probably have killed her. For what did a bed-ridden life serve? For what did the life of a small woman serve, whom, among other things, upon her death, could not be made to lie in a coffin; and a special casket had to be made in the shape of the letter ‘L’ because her body could not be straightened? For what did that life serve? Humanly speaking, we must say that such a life was unsuccessful, a useless life — but in the eyes of God it was the life of one who willingly climbed upon the Cross and, having known the Will of God said: “Here I am; your Will be done.” Not for three days nor for three years but for sixty years on the Cross, bed-ridden.

This sacrifice, this gift, this offering enters directly into the Chalice of the Passion and Death of our God, Jesus Christ, in the Blood of Christ. And Luisa, with her sacrifice, becomes the one who makes reparation, who makes restitution for the sins of others. Therefore, this life becomes heroic. God wanted her alive because He was grateful for her sacrifice given freely. Before such generosity one should not marvel, then, if Luisa had particular visions, if Luisa also had some particular insights seen in her writings, if Luisa had been able to speak about God in a determined way, and if Luisa speaks about God as God Love, who immolates Himself for this creature, whom He has made to his image and likeness and who once was lost, to come Himself and take the trouble to bring him back. And, if God was so humbled, then, well spent were ‘my more than sixty years in a bed of the Cross.’

You will see that it makes sense, then, and that it is no longer a useless life in the way men think. It becomes a most precious life because it collaborates the Crucifixion of Christ for the salvation of the world. We will never know if one day in the hereafter, when we arive at our Fathers house (if God wishes to receive us into his house), if maybe then we will see the value of the souls who have immolated themselves for Him. And, if the world is still standing, maybe we should give credit not to our techniques and to our people’s skill in knowing always how to quarrel; but we should give credit to these hidden souls who sacrifice in order to compensate for the tide of sin in this world.

We saw the flood two weeks ago and the damage provoked by a small earthquake. If a small quake of that kind can bring about so much damage to all nature, what damage does a soul obstinate in sin do? Then we can realize and not be astonished if at a certain moment God asks: “Soul, will you give Me a hand?” That is the reason for the invitation to Luisa: “Soul, will you give Me a hand?” My Redemption is enough, but I need other souls to participate with Me in this Calvary, in this Sacrifice, because man never grows tired of offending God.

Therefore, my dear ones, we must try to see Luisa by her Light and not try to seek in her writings something that we might not be able to understand; and we will not understand unless we put ourselves in Luisa’s Light. If we do not put ourselves in the Light of the God who asks of this soul reparation, suffering, sacrifice, the cross, calvary, blood and life, what restitution can I give to my God for the sins of the world?

If I see myself a rationalist, if I see myself a schemer, if I see that I want to reason like a man, I am off my path. With God either you love Him, and He takes you where He wants you, or our rationalization is of no use. God has given us intelligence so that we can love Him, not to engage in criticizing Him and debating his plans of Love. Luisa never did this; she offered herself; she sacrificed herself; and God loved and bestowed privileges upon her.

I hope that Luisa’s writings may penetrate the hearts of men in one way or another and also be understood. We certainly have an immense responsibility because Luisa is not a Saint like all the others. Luisa was a Saint placed on the Cross. On the Cross, Christ received insults; Christ was ridiculed; Christ was scorned; and, therefore, we should not be astonished if she has received some of those things as well. It was necessary for her in order to be more like the Crucified Christ. She had asked to participate in his Passion.

My dear ones, Luisa’s phenomenon, although she was born, she died, and was buried in Corato, is a phenomenon difficult to explain. They love her more outside of Corato. The New World loves her more. That truly becomes a problem and an incessant prayer for us — that they truly understand the thought of Luisa, the writings of Luisa, and that it be understood, above all her spirit, because today we live in a world where sorcerers, fortune-tellers, spiritists and many others say that they see God, the Madonna, the Saints; and so many others who say they see the devil. We are in a world full, very full of these realities, of these miseries; and it becomes easy for us to run to the place where there is a fortune-teller; and it is easy to run to the place where some fellow has said that he sees Jesus Christ, that he sees the Madonna. We have flocks of people, even in our city, who run right and left, back and forth in search of those who have seen the Madonna, who have seen Saint Michael, who have seen Christ, in search of those who sweat blood, who sweat this, who sweat that. We go about in search of emotion; but the Faith — our religion — is not emotions. We cannot be emotional people who follow fortune-tellers, visionaries, people who even go after the devil!

My dear ones, open your eyes because the world, and maybe even Corato, is full of people who run to and fro. To understand Luisa, we must go, I repeat, to one point alone: the FIAT, Your will be done! We have no other choice. That “Your Will be done” meant for her an entire life upon the Cross; FIAT, I accept. And then we can say that we are in tune.

Now, I do not know if I will be able to explain myself, but I would like to say a few words to these friends who have come from America because, as I have said, even there, the name of Luisa and her writings has spread among them and is still developing among very many. But, perhaps it is over there that there could be a greater danger, in that they could misunderstand her. Let us hope that I will be successful in explaining myself a little.

 

These meditations are without a doubt very beautiful!

 

Saint Annibale de Francia said this about the Hours of the Passion:

"The pious author of The Hours of the Passion...never, for any reason in the world, would have put into writing her intimate and prolonged communications with revered Jesus- communication which have been going on from her tender age until today, and are still continuing until who know when - if Our Lord himself had not repeatedly obliged her to do so, both personally and through holy obedience to her directors, to whom she always surrenders with enormous duress upon herself,, and also with great strength and generosity, because her concept of holy obedience would even make here refuse to enter into paradise…"

"Although she does not possess any man-made knowledge, she is abundantly endowed with a wisdom that is fully celestial, the science of the saints. Her way of speaking enlightens and consoles. By nature she is not lacking intelligence. She studied up to the first grade when she was little, her writing is filled with mistakes, although she is not without the appropriate terns in conformity with the revelations, which seem instilled in her by Our Lord."

From Luisa's meditations on the Hours of the Passion - The Crucifixion
Jesus is raised on the Cross and placed between Heaven and earth. He no longer moves. He is the true portrait of he who lives in his Will. Thus does he return all the rights to his Father. He asks pardon for everyone. He pardons everyone. He gives thanksgiving for all. He receives everyone in his Heart; and He gives Himself completely to everyone; and He even gives us his Mother. United to Her, at the foot of the Cross, let us offer Jesus and ourselves to the Will of the Father to disarm his Justice. This is my body...this is the chalice of my Blood."

 

Thank you Lynne and Sunburst. How much our Saviour suffered at the Cross and His Mother sorrowed at the foot of the Cross for love of us. Let the thought of it lead us to true contrition for our sins, for true desire for our holiness, and love and veneration of both Jesus and Mary, Whose pains and heroism may we never forget.


From 11 a.m. to 12 p.m.
The Crucifixion.

Prayer of Preparation

Jesus, my love, you are already stripped of your garments. Your most holy body is so lacerated that it seems to me like a fleeced lamb. I see you trembling from head to foot, and that you can't stand up at all. You fall [and remain lying] on this mount until your enemies have finished preparing the cross. My good Jesus, my all, my heart aches with sorrow to see blood streaming from every part of your most holy body, and to see you lacerated from head to foot. Your enemies are tired but not satisfied. In stripping you, they have torn the crown of thorns from your most holy head with inexpressible pain, only to drive it on again with unheardof torments. The thorns pierce your most sacred head with new wounds, while you make reparation for the wickedness and the obstinacy of sin, especially that of pride.

Jesus, I see that if love did not continue to drive you on, you would have already died for the bitterness of the pain suffered in this third crowning of thorns. But I see that you cannot bear the pain; and, your eyes veiled with blood, you look to see if at least someone comes near you to support you in so much sorrow and confusion. My gentle Jesus, my dear life, you are not alone here as on the night of your passion. Your sorrowful mother is here. Her heart torn, she suffers as many deaths as you do pains. O Jesus, both loving Mary Magdalene, who appears out of her senses because of your pains, and faithful John, who seems to be struck dumb by the force of the sorrow of your passion, are also here.

This is the mount of lovers; you cannot be alone. But tell me, my love, who do you want to sustain you in so much pain? Please, let me come and hold you up. I need to do this more than anyone else. So, your dear mother and the others let me take their place. O Jesus, I come beside you, embrace you, pray you to rest your head on my shoulder and to make me feel your thorns in my head. I want to put my head close to yours, not only to feel your thorns, but also to wash all my thoughts with the most precious blood that is trickling down your head. With this, all my thoughts will be in the act of making reparation to you for any offense of thought committed by creatures. Yes, my love, come close to me. One by one, I want to kiss the drops of blood that are streaming down your most holy face. And while I adore them one by one, I pray you to make each drop of this blood be light to the mind of every creature, so that no one will offend you with evil thoughts. But, while I am holding you close and you are leaning on me, I look at you, O Jesus, and see that you are looking at the cross which your enemies are preparing for you. You hear the blows of the hammer on the cross, with which they are making the holes for the nails to crucify you.

O my Jesus, I feel your heart pounding and beating violently, as you long for this most welcomed—though indescribably painful—bed of rest, by means of which you will seal the salvation of our souls in yourself. Yes, I hear you saying:

“My love, dear cross, my precious bed. You were my martyrdom in life, and now you are my rest. O cross, receive me quickly in your arms. I am waiting anxiously. Holy cross, in you I will give fulfillment to everything. Hurry, O cross, and fulfill the ardent desires that are consuming me, to give life to souls. You, O cross, will be the seal of these lives. No, don't delay any longer! I am anxiously waiting to extend myself on you, to open heaven to all my children and to close hell. O cross, though you are my struggle, you are my victory and my complete triumph as well; and in you I will give abundant inheritances, victories, triumphs and crowns to my children.”

But, who could ever repeat everything my dear Jesus says to the cross?

While Jesus is unburdening himself with the cross, his enemies command him to extend himself on it, and he promptly obeys, to make reparation for our disobediences. My love, before you extend yourself on the cross, let me press you closer to my heart and give you a kiss, and receive one from you as well. Listen, Jesus, I don't want to leave you. I want to come with you to extend myself on the cross and remain nailed together with you. True love knows no separation of any kind, so you will forgive the boldness of my love and will permit me to remain crucified with you. You see, my gentle love, I am not the only one who is asking this of you. Your suffering mother, inseparable Mary Magdalene, and beloved John also say that it would be more bearable to be crucified with you than to assist and to see you crucified alone. So, together with you, I offer myself to the eternal Father, as I make myself one with your Will, with your love, with your reparations, with your very heart, and with all your pains.

Oh! It seem that my sorrowful Jesus says to me:

“My child, you have guessed what my love wants. This is my will: that all those who love me be crucified with me. Yes, please, by all means, come to extend yourself with me on the cross. I will make you become life of my life. I will keep you as the beloved of my heart.”

Now, my sweet Jesus, you lay down on the cross. Your executioners have nails and hammers in their hands, to nail you to it; and you look at them with such love and gentleness as to invite them to crucify you without delay. Although they feel repugnance, with inhuman fury they take your right hand, hold the nail on it, and with hammerblows drive it through to the opposite side of the cross. The pain you suffer, my Jesus, is so great and so intense that you tremble. The light of your beautiful eyes is darkened and your most holy face turns pale and ghastly. O blessed right hand, I kiss you, I sympathize with you, I adore you and I thank you for myself and for everyone.

For as many blows as you received, so many souls do I ask you to free from condemnation to hell in this moment. For as many drops of blood as you shed, so many souls do I pray you to wash in this most precious blood. And for the bitter pain you suffered, especially when they were nailing you to the cross, which pulled the nerves in your arms, I pray you to open heaven to everyone and to bless everyone. May your blessing call sinners to conversion, and heretics and infidels to the light of the faith. O Jesus, my dear life, no sooner do your enemies finish hammering the nail through your right hand, than they take your left with unspeakable cruelty. To make it reach the hole prepared beforehand, they pull on it so hard that you feel the joints of your arms and of your shoulders dislocated. And because of the intensity of the pain, your legs retract and twist. Left hand of my Jesus, I kiss you, I sympathize with you, I adore you and I thank you.

By those blows and pains you suffered when they drove in the nail, I pray you to grant flight in this moment to many souls from purgatory to heaven. And by the blood you shed, I pray you to put out the flames that are burning those souls. May it be relief for all of them, refreshment and beneficial bath that purifies them of all their stains, and disposes them to the beatific vision. My love and my all, for the excruciating pain you suffered when they drove the nail through your left hand, I pray you to close hell to all souls and to hold back the thunderbolts of the divine justice, unfortunately irritated by our sins. Yes, Jesus, let this nail in your blessed left hand be the key that closes the door of the divine justice, to keep punishments from raining down on the earth, and to open the treasures of the divine mercy in favor of everyone. So, I pray you to clasp us in your arms.

Now it seems like you can't move to do anything, and that we are free to be able to do everything for you. Therefore, I put the world and all generations into your arms. My love, with the voices of your own blood, I pray you not to deny anyone your forgiveness; and by the merits of this most precious blood, I ask you to give salvation and grace to everyone. Don't exclude anyone, O my Jesus. My love, Jesus, your enemies are not yet satisfied. With diabolical fury they grasp your most holy feet, which were always untiring in seeking souls and are now contracted because of the pain in your hands. They pull them so hard that your knees, your ribs and all the bones in your chest are dislocated. My heart can't bear it, O my good Jesus! Darkened and veiled in blood, I see your beautiful eyes roll because of the pain. And your lips are twisted, livid and swollen by the blows. Your cheeks are sunk; your teeth are chattering; your chest is heaving; and because of the way they have pulled your hands and feet, your heart is all pulled out of shape. My love, how willingly I would take your place to spare you so much pain. I want to extend myself over all your members to give you relief, a kiss and comfort for everyone, and a reparation for everything.

 

My Jesus, I see that they put one foot on the other and drive a nail through your most holy feet. And what is worse, it is blunt. Please, my Jesus, as the nail passes through them, permit me to put all priests into your right foot, especially those who do not live good and holy lives, so that they may be light for all peoples; and in your left foot, all peoples, so that they may receive light from priests, and respect and obey them. As the nail pierces your feet, so let it run through priests and all peoples, so that neither one of them can separate from you. O blessed feet of my Jesus, I kiss you, I sympathize with you, I adore you and I thank you. For these most bitter pains you have suffered, for the racking that dislocated all your bones, and for the blood you have shed, I pray you to enclose all souls in your wounds. Don't look down on anyone, O Jesus. Let your nails pierce the powers of our soul, so that they will not separate from you; and our heart, so that it will always be fixed in you alone. May all our sentiments be nailed by your nails, so that they will not find any pleasure which does not come from you. My crucified Jesus, now I see you all bathed in blood. You are swimming in a sea of blood, and these drops of blood say but one thing to you: souls. Indeed, I see souls from all the ages teeming in each of these drops of blood. So, you had us all kept in yourself.

O Jesus, by the power of this blood, I ask you not to let anyone else escape from you. O my Jesus, while the executioners finish nailing your feet, I draw near to your heart. I see that you can no longer go on, but your love cries louder: “Give me still more pains!” My Jesus, I embrace your heart, I kiss you, I sympathize with you, I adore you and I thank you for myself and for everyone. O Jesus, I want to rest my head on your heart to hear what you are suffering in this painful crucifixion. Oh, I hear that every blow of the hammer echoes in your heart! This heart is the center of everything: here your pains begin, and here they end. Yes, if it were not waiting to be pierced with a lance, the flames of your love and the blood that boils around it would have run their course and made your heart burst. This blood and these flames call the souls that love you to make a happy dwelling in your heart.

For the love of this heart and for your most precious blood, I pray you, I beg you to give holiness to those souls that love you. O Jesus, never let them go out of your heart. And with your grace, multiply the vocations of victim souls, so that they may continue your life on earth. You wanted to give a special place in your heart to the souls that love you. Never permit them to lose this place. O Jesus, make the flames of your heart burn me and consume me; your blood beautify me; and your love always keep me nailed to love, with pain and with reparation.

O my Jesus, the executioners have now finished nailing your hands and your feet to the cross. Then, turning it over to clinch the nails, they make your adorable face touch the ground bathed in your own blood. With your divine mouth you kiss the ground. My dear love, with this kiss you intend to kiss all souls and bind them to your love, sealing their salvation. O Jesus, let me take your place. And while the executioners are bending the nails over, let these blows wound me as well, and nail me entirely to your love. My Jesus, my gentle good, I put my head in yours. As the thorns sink ever deeper into your head, I want to offer you all my thoughts as affectionate kisses to console you and to lessen the torments of your thorns. O Jesus, I put my eyes in yours; and I see your enemies have not yet had their fill of insulting and mocking you. So, I want to comfort your divine gazes with my gazes of love. I put my mouth in your, O Jesus. Your tongue is almost stuck to the roof of your mouth for the bitterness of the gall and for your burning thirst. To quench your thirst, O my Jesus, you would like to have the hearts of all creatures overflowing with love, but since you don't, you burn ever more for them.

My gentle Jesus, I intend to send you rivers of love to lessen in some way the bitterness of the gall and your burning thirst. O Jesus, I put my hands in yours. At every movement you make, the wounds of your hands tear more, and the pain becomes more intense and cutting. My dear Jesus, to relieve you and to soothe this pain, I offer you the holy works of all creatures. O Jesus, I put my feet in yours. How you suffer in your most holy feet! It seems as though all the movements of your most sacred body reflect in them; and no one is near to support you and to give some relief to the bitterness of your pains. My dearest life, I would like to gather together the steps of the creatures of all generations— past, present and future—and direct them all to you, to come and console you in your intense pains. Indeed, O my Jesus, I intend to place in them the eternal, divine activity that You do with your Father and the Holy Spirit—to give real comfort to your Sacred Humanity.

O my Jesus, I put my heart in your poor heart. How torn it is! If you move your feet, you feel the nerves at the top of your heart being torn. If you move your hands, the nerves on both sides of your heart are torn more than your hands are by the nails. If you move your head, the mouth of your heart bleeds and suffers the entire crucifixion. O my Jesus, how can I comfort such pain? I will disperse myself in you. I will put my heart in yours; my desires in your ardent desires, to destroy any evil desires. I will diffuse my love in Yours so that the fire of your love may inflame the hearts of all creatures and destroy their impure loves. I will spread my love in yours, so that the hearts of all creatures may be burned with your fire, and profane loves destroyed. Your Sacred Heart will be comforted. And from now on, O Jesus, I promise always to remain nailed to this most loving heart with the nails of your desires, of your love and of your Will. O my Jesus, you are crucified, and I am crucified in you. Don't let me become unnailed from you in the least. May I always remain nailed, to be able to love you and make reparation to you for everyone, and to soothe the pain creatures give you with their sins. My good Jesus, I see that your enemies raise the heavy wood of the cross and let it fall into the hole which they have prepared. And you, my dear love, remain suspended between heaven and earth.

In this solemn moment you turn to the Father; and with your weak and feeble voice, you say to him:

“Holy Father, here I am, burdened with all the sins of the world. There is no sin which is not laid upon me. For this reason, do not pour out the punishments of your divine justice upon men, but upon me, your Son. O Father, let me bind all souls to this cross, and implore forgiveness for them with the voices of my blood and of my wounds. O Father, don't you see how I have been reduced? By this cross, in virtue of these sufferings, grant true conversion, peace, forgiveness and holiness to everyone.”

O Jesus, You are nailed to the Cross. But your soul is no longer on earth. It is in the Heavens with your Divine Father—to defend and plead the cause of our souls. My crucified love, I too want to follow you before the throne of the Eternal One, and together with you I want to disarm the divine justice. Joined with your Will, I make your most holy humanity mine. Together with you I want to do whatever you do. My life, permit me to make my thoughts flow in yours; my love, my will and my desires in yours; my heartbeat in your heart; and all my being in you, so that nothing can escape me, and I can repeat all that you do, act for act and word for word. My crucified Jesus, seeing your divine Father extremely angered with creatures, I see that you prostrate yourself before him and hide all creatures in your most holy humanity. With this, you make us safe, so that by looking at us in you, for your love, the Father won't drive the creature away from himself. And if he looks at it with anger, it is because so many souls have disfigured the beautiful image created by him, and have set their thoughts only on offending him. And instead of using their intelligence to understand him, as it was meant to be, they convert it into a den where they hide all their sins.

O my Jesus, to appease him, you call the attention of your divine Father to your most holy head, to see it pierced by thorns that cause you atrocious agonies. These torments have all the intelligences of creatures nailed, as it were, in your mind, for which, one by one, you offer an expiation to satisfy the divine justice. Oh, how these thorns are compassionate voices before the divine majesty that excuse all the evil thoughts of creatures! My Jesus, my thoughts are one with yours. So, together with you before the divine majesty, I pray, implore, make reparation, and excuse all the evil that is done by all the intelligences of creatures. Let me take your thorns and your own intelligence, and go around together with you to all creatures, to join your intelligence to theirs. And with the holiness of your intelligence I want to return to them the original intelligence you created them with. With the holiness of your thoughts, let me set all the thoughts of creatures in order in you, and with your thorns pierce all the minds of creatures, giving back to you dominion and rule over everyone.

 

Yes, my Jesus, you alone be the ruler of every thought, of every affection, and of all the peoples. You alone rule everything. Only in this way will the face of the earth—which causes horror and terror—be changed. Crucified Jesus, I notice that you continue to see the divine Father angered, for he looks at poor creatures and finds them all stained with sins and covered with the ugliest filth, which causes revulsion to all heaven. Oh, how the purity of the divine gaze is horrified, almost to the point of no longer recognizing the poor creature as the work of his most holy hands! Indeed, creatures seem to be as so many monsters that inhabit the earth, drawing upon themselves the just anger of the paternal gaze. O my Jesus, to appease him you try to soothe his gaze by exchanging your eyes with his, making him see yours covered with blood and swollen with tears. You weep before the divine majesty, to move him to compassion for the misfortune of so many creatures.

And I hear your voice that says: “My Father, it is true that the ungrateful creature is defiling itself ever more with sins, so that it doesn't merit your paternal gaze any more. But look at me, O Father. I want to weep enough before you, to form a bath of tears and of blood to wash this filth with which creatures are covered. My Father, do you perhaps want to reject me? No, you cannot: I am your Son. And while I am your Son I am also the head of all creatures, and they are my members. Let us save them, O Father, let us save them.”

My Jesus, boundless love, I would like to have your eyes to cry before the supreme majesty over the loss of so many poor creatures, and for times so sad as these! Let me take your tears and your very gazes, which are one with mine, and go around to all creatures. To move them to compassion for their souls and for your love, I will make them see that you weep for them, and that while they are dirtying themselves, you have your tears and blood ready to wash them. Then, seeing you cry, they will surrender. Yes, with these tears permit me to wash all the filthiness of creatures. Let me make these tears descend into their hearts, soften so many souls hardened in sin, and overcome the obstinacy of all hearts. With your gazes, let me penetrate them so as to make all eyes look up to heaven to love you, and no longer roam over the earth to offend you. With this, the divine Father will not refuse to look at poor humanity.

Crucified Jesus, I see that the anger of the divine Father still has not calmed down, because, while his paternal goodness, moved by so much love for the poor creature, has filled heaven and earth with so many proofs of love and of benefits for it, that at almost every step and act it feels the love and the graces of that paternal heart flowing, the creature, always ungrateful, despising this love, does not want to recognize it. Indeed, it faces so much love by filling heaven and earth with insults, contempt and outrages, going so far as to trample it under its impure feet, even wanting to destroy it by making an idol of itself. Oh, all these offenses even penetrate the heavens and come before the divine majesty. Oh, how he is angered, seeing that the wretched creature goes so far as to insult him and offend him in every way! O my Jesus, always intent on defending us, with the enrapturing force of your love, you compel the Father to look at your most holy face covered with all these insults and contempt; and you say to him:

“My Father, do not despise poor creatures. If you reject them you reject me. Please, be appeased! I have all these offenses on my face, which responds to you for everyone. My Father, stop your fury against poor humanity. They are blind and don't know what they are doing. So, observe me well: see how I am reduced for their cause. If you are not moved to compassion for miserable humanity, be moved to pity by this face of mine, all soiled with spit, covered with blood, pale and swollen by all the slaps and blows received. Have mercy, my Father! I was the most beautiful of all, and now I am so disfigured that I no longer recognize myself. I have become the most repugnant, despised and rejected of all. So, at any cost I want the poor creature saved!”

My Jesus, is it possible for you to love us so? Your love crushes my poor heart. I want to follow you in everything, so let me take your most holy face to have it in my power to continually show it so disfigured to the Father, to move him to compassion for poor humanity, which is so oppressed under the scourge of the divine justice that it lies nearly dead. Let me go into the midst of creatures and show them this face of yours so disfigured for their sake, to move them to compassion for their souls and for your love. With the light that radiates from your face, and with the enrapturing force of your love, let me make them understand who you are and who they are, who dare to offend you. This will make their souls rise from so many sins in which they live dead to grace, and make them all prostrate themselves before you, in the act of adoring you and glorifying you. My crucified, adorable Jesus, the creature always continues to irritate the divine justice, and from its tongue there sounds the echo of horrendous blasphemies, swearing and cursing voices, evil discourses, plots to kill and to massacre. All these voices deafen the earth and even penetrate the heavens, deafening the divine ears. Weary of this poisonous echo that it sends him, the Creator would like to get rid of the creature, banishing it from himself. All these poisonous voices curse, and cry vengeance and justice against themselves. Oh, how the divine justice feels compelled to discharge punishments! Oh, how so many horrendous blasphemies arouse its fury against the creature! O my Jesus, loving us with supreme love, you face these deadly voices with your allpowerful and creative voice, in which you gather up all these voices. You make your gentle voice resound in the ears of the Father to compensate him for the annoyances that creatures cause him, and you give him as many more voices of blessings and praises. Then you cry: “Mercy, graces and love for the poor creature!”

To appease him even more you show him your most holy mouth, and say to him:

“My Father, look at me again. Do not hear the voices of creatures, but mine. I am the one who is satisfying for everyone. So, I pray you to look at the creature, but to do so in me. If you look at it outside of me, what will become of it? It is weak, ignorant, capable only of doing wrong, and full of all miseries. Mercy! Have mercy on the poor creature! I will answer for them with this tongue of mine embittered by gall, parched by thirst, burnt and scorched by love.”

My embittered Jesus, my voice in yours wants to face all these offenses. Let me take your tongue and your lips, and go around to all creatures, touching your tongue to theirs, so that in the act of offending you, by feeling the bitterness you are suffering, if not for love, at least for the bitterness they feel, they may no longer blaspheme. Let me touch their lips with yours, so that with the fire caused by sin upon everyone lips, and with your almighty voice ringing in every breast, the current of all evil voices may be stopped, and all human voices may be transformed into voices of blessings and praises. O holy, crucified Jesus, the creature still does not surrender to so much love and pain. Indeed, despising you, it continues to add sin to sin, committing enormous sacrileges, homicides, suicides, duels, frauds, deceits, cruelties and betrayals. Oh, how all these evil works weigh on the paternal arms. So, unable to sustain their weight, the Father is about to lower them, pouring out fury and destruction upon the earth.

 

O my Jesus, to snatch the creature from the divine fury, fearing to see it destroyed, you extend your arms to the Father so that he will not lower his to destroy the creature. Helping to sustain the weight with your arms, you disarm him and keep the divine justice from taking its course. Then, to move him to compassion and pity for miserable humanity, you say to him with the most persuasive voice:

“My Father, look at these torn hands and at these nails piercing them, that nail all these evil works to me. Yes, it is in these hands that I feel all the agonies which these evil works give me. Aren't you content, O my Father, with my pains? Aren't they, perhaps, capable of satisfying you? Yes, these dislocated arms of mine will always be chains that will keep the poor creature bound, so that it may not escape me—except someone who wants to tear himself from me by way of force. Besides this, these arms of mine will be loving chains that will bind you, my Father, to keep you from destroying the poor creatures. What is more, I will always draw you toward the creature so that you may pour out your graces and mercies on it.”

My Jesus, your love is a sweet enchantment for me, and it drives me to do what you are doing. So, give me your arms, for, together with you, at the cost of any pain, I want to prevent the divine justice from taking its course against poor humanity. With the blood that is flowing from your hands, I want to put out the fire of sin that enkindles it, and calm its fury. And to move the Father to compassion for creatures, let me put in your arms so many torn members, the groanings of so many poor wounded, and so many suffering and oppressed hearts. Let me go around to all creatures and embrace everyone in your arms to that all may return to your heart. With the power of your creative hands, permit me to stop the current of so many evil works and to make everyone turn away from working evil.

My lovable, crucified Jesus, the creatures is still not tired of offending you. It wants to drink to the dredges, all the scum of sin, and it runs almost madly along the ways of evil, falling headlong into sin time and again. It disobeys your laws; and refusing to recognize you, it rebels against you. Almost to spite you, it wants to go to hell. Oh, how the supreme majesty is angered! O my Jesus, triumphing over everything, even over the obstinacy of creatures, to appease the divine Father, you show him all your most sacred humanity, horribly lacerated, dislocated and torn. You show him your most holy feet pierced. In them, you have all the steps of creatures, which give you such mortal pains that your feet are contorted by the atrocious spasms. I hear your voice, more touching than ever, as if in the act of dying, that wants to overcome the creature by way of love and of pain, and triumph over the heart of your Father.

You say: “My Father, look at me from head to foot: there is no whole part left in me. There is no place where I can still be wounded, in order to suffer more pains. If you are not appeased by this spectacle of love and of pain, who will ever be able to calm you? O creatures, if you do not surrender to so much love, what hope do you have of converting? These wounds and this blood will always be voices which will call down from heaven to earth, graces of repentance, forgiveness and compassion for poor humanity!”

My Jesus, I see you in a state of violence, wanting to appease the Father and to overcome the poor creature. So, let me take your most holy feet and go around to all creatures to tie their steps to your feet, so that if they should want to walk the way of evil, by feeling the chains with which you have them bound to yourself, they won't be able to do it. Yes, with your feet make them withdraw from the way of evil, and put them on the path of good, making them more docile to your laws. And with your nails, close hell so that no one else will fall into it. My Jesus, crucified lover, I see that you can't take it any more. The terrible tension you suffer on the cross; the continual grinding of your bones which are dislocated ever more at every little movement; your flesh which is torn more and more; the repeated offenses you receive, which give you a more painful passion and death; the burning thirst that consumes you; the interior pains that suffocate you with bitterness, pains and love; and all your martyrdoms, for the human ingratitude which comes before you like a violent wave, even penetrating your pierced heart. . . Yes, all these things crush you so much that your most holy humanity, unable to withstand the weight of so many martyrdoms, is about to succumb. Delirious with love and pains, it asks for help and pity.

Crucified Jesus, is it possible that you who maintain everything and give life to everyone, are asking for help? Oh, how I would like to penetrate each drop of your blood and pour out mine to soothe each of your wounds, and lessen the pain of each thorn, making their punctures less painful, and to relieve each interior pain of your heart and so lessen the intensity of your bitterness. I would like to give you life for life. And if it were possible, I would unnail you from the cross to take your place myself. But I see that I am nothing and that I can do nothing. I am too insignificant. So, give me yourself. I will take life in you, and in you I will give you to yourself. With this, you will content my longings. Lacerated Jesus, I see that your most holy humanity is coming to an end, not for your sake, but to bring our redemption to perfect fulfillment. You need divine help, and so you throw yourself into the paternal arms, asking for help and relief. Oh, how the divine Father is moved to compassion as he observes the horrendous destruction of your most holy humanity, the terrible work which sin has done to your most holy members. To satisfy your longings of love, he presses you to his paternal heart and gives you the helps necessary to complete our redemption. As he is clasping you, in your heart you feel repeated with even more severely, the blows of the nails, the lashes of the scourging, the tearing of the wounds, the punctures of the thorns. Oh, how the Father is struck! How indignant he becomes, seeing that all these pains are produced even in your heart, even by souls consecrated to you! And in his sorrow he says to you:

“My Son, is it possible that not even all of those whom you have chosen are with you? Indeed, it seems as though these souls ask refuge and hiding in your heart to embitter you and give you a more painful death. And what is worse, all these pains they give you are hidden and covered by hypocrisy. No, Son, I cannot contain my indignation any longer for the ingratitude of these souls, who cause me more sorrow than all the other creatures together.”

O my Jesus, triumphing over everything, you defend these souls. With the immense love of your heart you protect yourself from the waves of bitterness and the transfixions that these souls give you. And to appease the Father, you say to him:

“My Father, look at my heart. Let all these sorrows satisfy you. And the more bitter they are, so much more powerful may they be over your paternal heart to obtain graces, light and forgiveness for these souls. My Father, do not reject them. They will be my defenders who will continue my life on earth. O most loving Father, consider that if my humanity has now reached the extreme of its sufferings, my heart as well bursts for the bitterness and the intimate pains and unheard-of agonies which it has suffered for the duration of thirty-four years, beginning from the first instant of my incarnation. O Father, you know the intensity of these interior bitternesses which would have been capable of making me die of pure agony in every moment, if our omnipotence had not sustained me to prolong my suffering up to this extreme agony. Yes, if until now I have offered you all the pains of my most holy humanity to appease your justice which is hanging over everyone and to draw upon everyone your triumphant mercy, now, in a particular way for the souls consecrated to us that have gone astray, I present my heart to you, crushed, pressed and broken under the press of all the moments of my mortal life. Yes, my Father, observe this heart which has loved you with infinite love and has always burned in me with love for my brothers and your children. This is the generous heart with which I have longed to suffer, to give you complete satisfaction for all the sins of men. Have pity on its desolations, its continual sorrows, its anguishes, its tediums and its sadnesses in the face of death. O my Father, was there, perhaps, ever a single beat of my heart that did not seek your glory and the salvation of my brothers, at the cost of pains and of blood? Didn't there come forth from this everoppressed heart of mine the ardent entreaties, the groanings, the sighs and the resounding cries with which for thirty-four years I have wept and cried out for mercy in your presence?”

 

“O my Father, you have heard me for an infinite number of times and for an infinite number of souls, for which I thank you infinitely. But look, O my Father: See how my heart cannot be calmed in its pains if even a single soul is to escape from its love, because we love each individual soul as much as all souls together. Will it be said that I had to give my last sigh on this painful instrument of execution, even seeing souls consecrated to us, perish miserably? I am dying in an ocean of anguish and pain for the wickedness and the eternal loss of perverse Judas, who was so hard and thankless that he rejected all my loving and delicate ways. I graced him so, even to the point of making him priest and bishop, as my other apostles. Please, Father, let this abyss of pains be enough! How many souls I see, chosen by us for the double sacred vocation, who, to a greater or lesser degree, want to imitate Judas! Help me, my Father, help me! I cannot bear all these pains. See if there is one fiber of my heart which is not tormented more than my divine body with all the rents it has received. See if all the blood I am shedding does not gush more from my heart —which is destroyed by love and by pain— than from all my wounds. Have pity, my Father, have pity! Not on me, for I want to suffer even infinitely for poor souls; but have pity on all souls, especially on those, both men and women, who have been called to my holy service and to my nuptials of love. Listen, O Father, for my heart, soon to die, accelerates its inflamed heartbeats, and cries: 'For all these pains, I ask of you efficacious graces of repentance and true conversion for these unhappy souls! Do not let even one of them escape us!' I thirst, my Father. I thirst for all souls, especially for these. I thirst for more suffering for each of these souls. My Father, I have always done your Will. Now, this Will of mine which is also yours, please let it be perfectly fulfilled for love of me, your most beloved Son in whom you have found all your good pleasure!”

My Jesus, I can't stand it any longer! I unite myself to your entreaties, to your pains, to your suffering love. Give me your heart so that I may feel your own thirst for the souls consecrated to you, and with my heartbeats, return to you the love and the affections of them all. Let me go around to everyone and put your heart into them. By its contact may the cold be warmed; the lukewarm shaken; the wayward called back, to receive once again all the graces they have rejected. Your heart is suffocated by the sorrow and the bitterness of seeing that the designs you had on these consecrated souls were not realized because of their incorrespondence, and that so many other souls, which, through them, were to have life and salvation, suffer the sad consequences. I will show them your heart so embittered for their sake, I will hurl darts of fire from your heart into them, and I will present all your entreaties and all your sufferings for them [to the Father]. It won't be possible for them not to surrender to you, and so they will return repentant to your feet. Your loving designs on them will be re-established, and they will be in you and around you, no longer to offend you, but to make reparation to you and to console and defend you.

Crucified Jesus, my life, I see that you are still agonizing on the cross, for your love is not yet satisfied in its desire to give fulfillment to everything. Yes, I too agonize together with you. And I call everyone, angels and saints: Come to Mount Calvary to contemplate the excesses and the follies of the love of a God! Let us kiss his bleeding wounds and adore them, let us support those lacerated members, let us thank Jesus for the completed redemption. Let us give a glance to the transfixed mother, who feels as many pains and deaths in her Immaculate Heart for as many pains she sees in her Son-God. Her very garments are spattered with blood, and Mount Calvary is all showered with it. So, all together, let us take this blood. And praying the sorrowful mother to join with us, let us go out to all the world to help everyone. Let us help the endangered that they may not perish, the fallen that they may rise again, and those who are about to fall that they may not.

Let us give this blood to so many poor blind creatures so that the light of the truth may shine in them. In a particular way, let us go into the midst of the poor combatants to be watchful guards over them. And if they are about to be hit by bullets, let us receive them in our arms to comfort them. If they are abandoned by everyone and then are despairing for their sad lot, let us give them this blood, so that they may become resigned, and to calm the fierceness of their pains. Then, if we should see souls that are about to fall into hell, let us give them this divine blood which contains the price of redemption, to snatch them from Satan.

While I have Jesus pressed to my heart to keep him defended and sheltered from everything, I will press everyone to his heart so that all may receive the efficacious grace of conversion, and strength and salvation. O Jesus, I see blood streaming from your hands and your feet. The weeping angels, gathered around you like a crown, admire the wonders of your immense love. I see your tender mother at the foot of the cross, pierced by sorrow. Your dear Mary Magdalene and beloved John are all wrapped in an ecstasy of wonder, of love and of sorrow. O Jesus, I unite myself to you, and I embrace your cross; and taking all the drops of your blood, I pour them into my heart. When I see your justice armed against sinners, I will appease you by showing you this blood. When I want the conversion of souls set in sin, I will show you this blood. And in virtue of it you will not reject my prayer, because I have the token in my hands.

And now, my crucified Jesus, in the name of all generations, past, present and future, together with your mother and all the angels, I prostrate myself before you and say:

“We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.”

Reflections and Practices.

Jesus Christ obeys his executioners and lovingly accepts the insults and suffering they inflict on Him. Because of the great Love which Jesus felt for our poor souls, He discovered in the Cross his bed of rest. But, in all my pain, do I find rest in Him? With my patience and love, can I say that I am preparing a bed for Jesus in my heart? As Jesus is being crucified, every internal and external part of Him experiences some unique suffering. Do I keep myself completely crucified to Him, at least in my primary senses (of sight and hearing)? When we engage in frivolous conversation or in some other similar form of entertainment that delights us, then Jesus remains nailed to the Cross.

But if we sacrifice this same pleasure for love of Him, we remove his nails and take them upon ourselves. Do I always keep my mind, my heart, and my whole being transfixed with the nails of his Divine Will? While Jesus is crucified, He lovingly beholds his executioners. For his love, do I look with love at those who offend me?

My crucified Jesus, may your nails remain in my heart so that I experience no heartbeat or desire that does not feel their penetration. And may the blood that issues from my heart be the balm that relieves all your Wounds.

Prayer of Thanksgiving

 

From 12 p.m. to 1 p.m.
The first hour of agony and the first word.

Prayer of Preparation


The first word:
“Father, forgive them for they do not know what they are doing!”


My crucified Jesus, I see you on the cross as on your throne of triumph in the act of overcoming everything and all hearts, and of drawing them so much to yourself that everyone feels your superhuman power. Nature, horrified by such a misdeed, prostrates itself before you, and is waiting in silence for a word from you to give you homage and to make your dominion be recognized. The weeping sun withdraws its light, unable to bear the sight of such pains. Hell feels terror and is waiting silently. So, all is silent. Your transfixed mother and your faithful ones are all mute and petrified at the terribly painful sight of your torn and dislocated humanity, and are silently waiting for a word from you. Your humanity itself, which lies in an ocean of pains amid the atrocious spasms of the agony, is silent, so that it is feared that from one breath to the next you may die.

What else? The wicked Jews and the cruel executioners themselves, who, until a short while ago were insulting you, mocking you and calling you impostor and evildoer, and the very thieves who were blaspheming you, all fall silent and are struck dumb. They are filled with remorse. And if they try to utter you some insult, it dies on their lips. But penetrating into your interior, I see that love surges, suffocating you, and you cannot contain it. Forced by your love which torments you more than the pains themselves, with a strong and moving voice, you speak as the God you are. You raise your dying eyes to heaven and exclaim:

“Father, forgive them for they do not know what they are doing!”

And again you enclose yourself in silence, immersed in unheardof pains.

Crucified Jesus, is so much love possible? Yes, after so many pains and insults, your first word is forgiveness, and you excuse us before the Father of so many sins. Yes, you make this word descend into every heart after sinning, and you are the first to offer forgiveness. But how many reject it, and do not accept it! Your love then becomes frenetic because you are yearning to give pardon and the kiss of peace to everyone! As it hears your words, hell trembles and recognizes you as God. Astonished, nature and everyone recognize your divinity and your inextinguishable love, and silently wait to see how far it goes. It is not only your voice, but also your blood and your wounds that cry to every heart after sinning:

“Come into my arms, for I forgive you. And the seal of forgiveness is at the price of my blood!”

O my gentle Jesus, repeat this word again to every sinner in the world. Implore mercy for everyone. Apply the infinite merits of your most precious blood to them. O good Jesus, continue to appease the divine justice for everyone; and give grace to those who are in need of forgiving others, but do not feel the strength to do it. My adorable, crucified Jesus, in these three hours of bitter agony, you want to give fulfillment to everything. While you are on the cross in silence, I see that in your interior you want to satisfy the Father in everything. You thank him for everyone, satisfy for everyone, ask forgiveness for everyone. You plead for the grace that no one ever offend you again. And to obtain this from the Father, you review your entire life from the first instant of your conception to your last breath. My Jesus, unending love, together with you, your inconsolable mother, Saint John and the pious women, let me also review your whole life. My dear Jesus, I thank you for so many thorns that have pierced your adorable head, for the drops of blood shed from it, for the blows you have received on it and for the hair they have torn from it.

I thank you for all the good you have done and have obtained for everyone, for the lights and good inspirations you have given us, and for all the times you have forgiven all our sins of thought, arrogance, pride and self-esteem. O my Jesus, I ask forgiveness in everyone's name, for all the times we have crowned you with thorns, for all the drops of blood we have made you shed from your most sacred head, and for all the times we have not corresponded to your inspirations. For all these pains you have suffered, O good Jesus, I pray you to obtain the grace for us never to commit sins of thought again.

Furthermore, I intend to offer you everything you have suffered in your most holy head to give you all the glory that creatures would have given you if they had made good use of their intelligence.

Laudate Dominum omnes gentes, laudate Eum omnes populi. Quoniam confirmata est super nos misericordia Ejus, et veritas Domini manet in aeternum. Gloria Patri….

O my Jesus, I adore your most holy eyes. I thank you for all the tears and drops of blood they have shed, for the cruel pricks of the thorns, for all the times you were despised, and for the insults and ridicule sustained throughout your passion. I ask forgiveness for all those who make use of their sight to offend you and to outrage you. By the pains you have suffered in your most sacred eyes, I pray you to grant us the grace that no one offend you again with evil gazes. I also intend to offer you everything that you yourself suffered in your most holy eyes, to give you all the glory creatures would have given you if their eyes had been fixed only on heaven, on the divinity and on you, O my Jesus. I adore your most holy ears. I thank you for all that you suffered while on Calvary, when the executioners deafened them with shouts and sneers. I ask your forgiveness in everyone's name, for all the evil conversations that creatures listen to. I pray you to open the ears of all men to the eternal truths and to the voices of grace, and that no one will offend you again with his sense of hearing. I also intend to offer you everything you have suffered in your most holy sense of hearing, to give you all the glory that creatures would have given you if they had made holy use of this sense. O my Jesus, I adore and kiss your most holy face. I thank you for everything you have suffered from the spit, the slaps and the insults, and for all the times you let yourself be trampled by your enemies.

I ask forgiveness in everyone's name, for all the times creatures dared to offend you. For these slaps and for this spit, I pray that your divinity may be recognized, praised and glorified by everyone. Indeed, O my Jesus, I intend to go around the whole world myself, from east to west and from north to south, to unite the voices of all creatures and change them into as many more acts of praise, love and adoration. O my Jesus, I even intend to bring the heart of all creatures to you, so that you may infuse into everyone light, truth, love and compassion for your divine person. And while you will forgive everyone, I pray you not to permit anyone to offend you again, even at the cost of my blood, if this were possible.

Finally, I intend to offer you everything you have suffered in your most holy face, to give you all the glory that creatures would have given you if no one had dared to offend you. I adore your most holy mouth, and I thank you for your first little whimperings, for all the milk you nursed, for all the words you said, for the burning kisses you gave your most holy mother, for the food you ate, for the bitterness of the gall, for the burning thirst you suffered on the cross and for the prayers you raised to the Father. I ask you to forgive all the murmurings, the evil and worldly conversations and all the blasphemies uttered by creatures. I want to offer You your holy teachings in reparation for their bad conversations. I want to offer You the mortification of your sense of taste in reparation for their acts of gluttony, your absorption into prayer in reparation for our scattered and inattentive ones. Furthermore, I want to join our mouth to yours, in reparation for all the ways that they offend You with the misuse of their tongues. I intend to offer you everything you have suffered in your most holy mouth, to give you all the glory that creatures would have given you if no one had dared to offend you with his sense of taste and with the abuse of his tongue.

O Jesus, I adore your neck and thank you for the admirable patience with which you allowed yourself to be tied up, for the perfect detachment from all created things that you teach us. I ask forgiveness for the offenses you receive from those creatures who are attached to the pleasures of this world, and I beg you to implore for everyone detachment from earthly things and a perfect uniformity with your Will.

 

I offer your most pure Conception in reparation for those who conceive in guilt; I offer your imprisonment in your Mother’s womb for those who do care for the strictness of your Will; I offer your life for those who allow their children to be dead to Grace instead of giving them new life through holy Baptism; and for all infanticides. I offer your childhood and everything you suffered in childhood, for those who do not permit innocent children to know You, praise You and love You, that all of them may indeed know You and love You. I offer your hidden life in reparation for family discord, for the hypocrisy of so many who though appearing to love You, interiorly offend You.

And I offer your life in the desert in reparation for the acts of disobedience to the Church, for the contempt shown to fasting, to the precepts and the Sacraments. I offer your public life in reparation should there be Priests who do not fulfill their ministry with honest intentions, for the preaching and the Sacraments given in a self-interested spirit, full of self-love and self-esteem, and also in reparation for all the offenses that you receive from government authorities. I offer your faithfulness to repair for our lack of it, your perfect submission to your Father for our failure to correspond to Grace, your thanks in reparation for all the times that we failed to thank You for your innumerable benefits.

O Jesus, I thank you for everything; and in everyone's name, I raise up to you the hymn of an eternal and infinite thanksgiving. O my Jesus, I intend to offer you everything you have suffered in your most holy person, to give you all the glory that all creatures would have given you if they had conformed their life to yours. I thank you, O Jesus, for everything you have suffered in your most holy back, for all the lashes received, for all the wounds you permitted on your most sacred body, and for all the drops of blood you shed. In everyone's name, I ask forgiveness for all the times they have offended you with illicit and evil pleasures, and by the love of comfort.

I offer you your painful scourging to make reparation for all the sins committed with all the senses, for the love of one's own tastes, sensible pleasures, self-ego, and all the natural satisfactions. I also intend to offer you everything you have suffered on your back, to give you all the glory that creatures would have given you if in everything they had sought to please you alone and to take refuge in the shadow of your divine protection. O Jesus, I kiss your left foot. I thank you for all the steps you took during your mortal life, and for all the times you tired your poor members to go in search of souls to bring to your heart. O my Jesus, for this, I offer you all my actions, steps and movements, with the intention of making reparation to you for everything and for everyone. O my Jesus, I offer You all my steps, actions, and movements in reparation for everything and for everyone.

I ask you to forgive those who do not act with the right intention. I join my actions to yours, to divinize them. United to all the works you did with your most holy humanity, I offer them to you to give you all the glory creatures would have given you if they had worked in a holy way and with the right intention.

O my Jesus, I kiss your right foot, and I thank you for everything you have suffered and do continue to suffer for me, especially in this hour in which you are hanging on the cross. I thank you for the agonizing work that the nails are doing in your wounds, which are torn ever more under the weight of your most sacred body. I ask you to forgive all the rebellions and disobediences committed by creatures. I offer you the pains of your most holy feet in reparation for these offenses, and to give you all the glory that creatures would have given you if they had been subject to you in everything.

O my Jesus, I kiss your most holy left hand. I thank you for all that you have suffered for me, and for all the times you have calmed the divine justice by satisfying for everyone. I ask your forgiveness for whenever I failed to offer myself to give You satisfaction and all the glory that the creatures would have given You. I offer to You everything that You did in your mortal life with the movements of this left hand.

I kiss your right hand, and I thank you for all the good you have done and continue to do for everyone. In a special way, I thank you for the works of creation, redemption and sanctification. In everyone's name, I ask you to forgive us all the times we were ungrateful for everything you have given us, and for so many works we did without the right intention. In reparation for all these offenses, and to give you all the glory that creatures would have given you if they had corresponded to all these benefits, I intend to offer you all the perfection and holiness of your works.

O my Jesus, I kiss your Most Sacred Heart, and I thank you for everything you have suffered, desired and zealously done for the love of everyone and for each in particular. I ask you to forgive so many evil desires and bad affections and tendencies. O Jesus, forgive so many who prefer the love of creatures to your love. To give you all the glory that they have denied you, I offer you everything that your most adorable heart has done and continues to do.

Reflections and Practices.

Jesus is lifted on the Cross and remains suspended above the earth. And do we try to live detached from the world, from creatures, and from everything that is worldly? Everything should converge to form the Cross on which we extend ourselves and remain suspended, like Jesus, distancing ourselves from everything that belongs to earth so that others will not become attached to us. And so we shall take Jesus’ place; and if the creatures want to give us nails and torments, we shall enclose them in our hearts and will have them accept part of our cross. Should circumstances, convenience, or the permission of the Divine Will place us almost in contact with the false taste of earthly things, we must reject them all. As long as we do not enjoy them, we shall not come down from the Cross, but will remain on guard so that our heart may partake only and always of the Cross of Jesus. My suffering Jesus has no bed except the Cross and no comfort except his Wounds and the insults He receives. Is our love for Jesus so strong that we find our rest in sufferings? Praying, suffering, and everything we do should be enclosed in Jesus’ Wounds to feel their touch, and immersed in his Blood, seeking no other comfort except his pain. And if creatures comfort us, we must take it as a comfort given to us by the Lord, not by a creature, so that our heart may always be a stranger to everything, though still grateful to those who comfort us in a holy way. Then Jesus’ Wounds will be ours and his Blood will be continually at work in us to adorn us. Accordingly, we will draw whatever graces we desire for ourselves as well as for the salvation of souls.

Having the deposit of Jesus’ Blood in our hearts, if we are guilty of some shortcoming, we will beg Jesus that He not permit us to be stained in his presence, but cleanse us with his Blood and keep us with Him. Were we to feel weak, we would then implore Jesus to let our souls have a sip of his Blood to regain our strength. This adorable Blood shall be like a continuous current between Jesus and ourselves, leading us to always agree with Him.

My sweet Jesus prays for his executioners; indeed, He even excuses them. Do we make Jesus’ prayer our own to continually excuse sinners before the Father and implore mercy on their behalf, even for those who have offended us? While we pray, work, and walk, we should also not forget the poor souls who are about to take their last breath. Let us bring them Jesus’ prayers and kisses for help and comfort. With our hands, let us support their souls and place them in the arms of Jesus.

Let us be with them in our heart, talking about the love with which Jesus awaits them in the Heavenly Fatherland. In brief, we shall be like a smile in the midst of their bitterness, and will endeavor to make them fly to Jesus. We shall tell Jesus: “My lovable Jesus, I send you the fruit of your Blood and of your love. Do not reject these souls, but for love of Yourself do receive them all in the Heavenly Fatherland. ”

My Jesus, from your Wounds I wish to draw strength to repeat your own Life in me. In this manner, I will be able to pray and obtain for everyone the good that You Yourself have done.

Prayer of Thanksgiving

 

From 1 p.m. to 2 p.m.
Second Hour of Agony on the Cross.
Second, third and fourth word.

Prayer of Preparation

The second word:
« Today you will be with me in paradise! »

My crucified love, while I am praying with you, the enrapturing force of your love and of your pains keeps my gaze fixed on you; but my heart breaks to see you suffer so. You suffer agonies of love and of pain, and the flames that burn your heart rise up so high that they are in the act of reducing you to ashes. Your love contained is stronger than death itself; and wanting to pour it out, you look at the thief on your right and snatch him from hell. You touch his heart with your grace, and that thief is completely changed. He recognizes you and acknowledges you as God; and thoroughly repentant, he says:

“Lord, remember me when you come into your kingdom.”

You do not hesitate to answer:

“Today you will be with me in paradise.”

With this, you make the first triumph of your love. But I see that, in your love, it is not only the heart of the thief you steal, but also that of many of the dying. Yes, you put your blood, your love and your merits at their disposal. You use all the divine strategies and devices to touch their hearts and to rob them all for you. But even here your love meets with resistance. How many refusals, how much distrust, how much despair! The pain is so intense that it reduces you to silence again. O my Jesus, I intend to make reparation for those who despair of the divine mercy at the moment of death. My sweet love, inspire in everyone unlimited trust and confidence in you, especially in those who find themselves in the distress of their agony. And in virtue of your agony, give them light, strength and help to be able to die a holy death, and take flight from this earth to heaven. Your most holy body, your blood, your wounds you contain all souls, O Jesus. So, by the merits of this most precious blood, do not let even one soul be lost. May your blood, together with your voice, cry out again to everyone:

“Today you will be with me in paradise!”

The third word:
To Mary Most Holy: « Woman, here is your son ».
And to John: « Here is your mother ».

My crucified, tormented Jesus, your pains increase ever more. Yes, on this cross, you are the true king of sorrows. In the midst of so many pains no soul escapes you. Indeed, you give your very life to each. But your love sees that it is opposed, despised and ignored by creatures. Unable to vent itself, it becomes more intense, giving you unspeakable torments. In these torments, it goes about looking for something else to give man to conquer him; and it makes you say:

“See, O soul, how much I have loved you! If you don't want to have pity on yourself, have pity, at least, on my love!”

Meanwhile, seeing that you have nothing more to give him, having given him everything, you turn your fading gaze to your mother. She too is more than dying, for your pains. The love that tortures her is so intense that it crucifies her as much as you. Mother and Son understand each other. You give a sigh of satisfaction, and are comforted to see that you can give your mother to the creature. Considering the whole human race in John, with a voice so tender as to melt all hearts, you say:

“Woman, here is your son.”

And to John: “Here is your mother.”

Your voice descends into her maternal heart, and united to the voices of your blood, continues to say:

“My mother, I entrust all my children to you. Let all the love you feel for me be for them. Let all your maternal cares and tenderness be for my children. You will save them all for me.”

Your mother accepts. Meanwhile, the pains are so severe that they reduce you to silence again. O my Jesus, I intend to make reparation for the offenses committed against the Blessed Virgin Mary, for the blasphemies and the ingratitude of so many who do not want to recognize the benefits you have given to everyone by giving her to us as our mother. How can we thank you for such an immense benefit? O Jesus, we turn to your own source, and offer you your blood, your wounds and the infinite love of your heart.

O Blessed Mother, how moved you are to hear the voice of good Jesus who leaves you to all of us as our mother! We thank you, O Blessed Virgin. And to thank you as you deserve, we offer you the same thanks that Jesus gave you. O sweet mother, you be our mother. Take care of us and never permit us to offend you even in the least. Always keep us close to Jesus. With your own hands bind us totally, completely to him, in such a way that we can never slip away from him. With your own intentions, I intend to make reparation for everyone, for the offenses committed against your Jesus and against you, my sweet mother.

O my Jesus, while you are immersed in so many pains, you plead the cause of the salvation of souls even more. For my part though, I will not remain indifferent. Like a dove, I want to take flight to your wounds to kiss them and soothe them; and I want to cast myself into your blood so that I can say with you, Souls! Souls! I want to hold your pierced and sorrowful head to make reparation to you, and to ask your mercy, love and forgiveness for everyone. Reign in my mind, O my Jesus, and heal it in virtue of the thorns that pierce your head, and never permit any agitation to enter me. Majestic forehead of my Jesus, I kiss you. Draw all my thoughts to contemplate you and to understand you. Gentle eyes of my good Jesus, though covered with blood, look at me. Look at my misery, look at my weakness, look at my poor heart, and make me feel the wonderful effects of your divine gaze.

Ears of my Jesus, though deafened by the insults and the blasphemies of the impious, but also intent on listening to us, please hear my prayers and do not despise my reparations. Yes, O Jesus, hear the cry of my heart. It will calm down only when you will have filled it with our love. Beautiful face of my Jesus, show yourself. Let me see you, so that I can detach my poor heart from everyone and everything. May your beauty enchant me continually and keep me always absorbed in you. Delightful mouth of my Jesus, speak to me. Let your voice always echo in me. Let the power of your word destroy everything in me that is not Will of God, everything that is not love.

O Jesus, I put my arms around your neck to embrace you; and you, extend yours to embrace me. Yes, my good Jesus, make this embrace of love be so close that no human force can separate us., even if You and I should want to unbind each other: so may you and I remain forever embraced. Thus clasping each other, I will rest my face upon your Heart. With confidence, I will kiss your lips dripping with honey. Give me your kiss of Love. You will make my breath one with your most sweet breath and infuse in me ever new and growing love for You as I breathe your Love, your Will, your pains and your whole Divine Life.

Most holy shoulders of my Jesus, always strong and constant in suffering for love of me, give me strength, constancy and heroism to suffer for love of him. O Jesus, do not permit me to be inconstant in love; on the contrary, let me share in your immutability. Inflamed breast of my Jesus, give me your flames. You cannot contain them any longer, and my heart anxiously seeks them through this blood and these wounds. It is the flames of your love, O Jesus, that torment you the most. O My good Jesus, share them with me. Doesn't a soul so cold and so poor in your love move you to compassion?

Most holy hands of my Jesus, that created heaven and earth, you are now motionless. O my Jesus, continue your creation, the creation of love. Create new life, divine life in all my being. Pronounce your words over my poor heart and transform it all into yours.

Most holy feet of my Jesus, never leave me alone! Make me always run with you, and don't let me take a single step away from you. Jesus, with my love and my reparations, I intend to ease the pains you suffer in your most holy feet. O my crucified Jesus, I adore your most precious blood. I kiss your wounds one by one, with the intention of lavishing on them all my love, my adoration and the most heartfelt reparations. I want to cover them with my love, adoration and most heartfelt reparation. I take these drops one by one, I adore them, kiss them and give them to all souls as a pledge of their salvation. For all souls, let your blood be light in darkness, comfort in pains, strength in weakness, forgiveness in sin, help in temptations, defense in danger, reassurance in death, and wings to carry them from this earth to heaven. My Jesus, do You not also search for comfort and love to soothe your pains? The Blood enclosed inside your Heart and not yet spilled gives you unspeakable torment and agony. Unfortunately, O Jesus, it is love that makes you suffer.

O Jesus, I come to you, and I make my nest and my dwelling in your heart. From within your heart, O my dear love, I will call everyone to you. And if someone should want to come near to offend you, I will present myself and will not let him wound you. What is more, I will enclose him in your heart, speak to him of your love, and change the offenses into love. Jesus, never let me go out of your heart. Nourish me with your flames, and give me life with your life so I can love you as you yourself long to be loved.

The fourth word:
« My God, my God, why have you abandoned me? »

 

Suffering Jesus, while pressed to your heart and abandoned in you, as I number your pains I see that a convulsive tremor comes over your most holy humanity. Your members are struggling as if they were going to separate from each other. In the midst of the contortions for the atrocious spasms, you cry out:

“My God, my God, why have you abandoned me?”

At this cry, everyone trembles, the darkness becomes thicker, and your petrified mother turns pale and faints. My life, my all, my Jesus: What do I see? Oh, you are close to death. The pains themselves, so faithful to you, are about to leave you. Meanwhile, after so much suffering, you see with immense sorrow that not all souls are incorporated into you. On the contrary, you perceive that many will be lost, and you feel the painful separation of those that separate themselves from your members. Having to satisfy the divine justice for them as well, you feel the death of each one and the pains they will suffer in hell. So, you cry out to all hearts:

“Do not abandon me! If you want more pains, I am ready, but do not separate from my humanity. This is the pain of pains. This is the death of deaths. All the rest would be nothing for me, if I did not suffer your separation from me. Please, have pity on my blood, on my wounds, on my death! This cry will continually ring in your hearts: Please do not abandon me!”

My love, how I suffer together with you! You are gasping, your sacred head now falls to your chest, life is abandoning you. My love, I feel myself dying. I too want to cry out with you, “Souls! Souls!”

I will never separate from this cross or from these wounds, so I can ask for souls for you. If you please, I will enter into the hearts of creatures and surround them with your pains so that they may not escape from you. If it were possible, I would like to put myself before the gates of hell, to make the souls that are headed there retreat, and to bring them to your heart. You are agonizing in silence, and I am weeping over your imminent death. O my Jesus, I sympathize with you. Pressing your heart close to mine, I kiss it and I look at it with all the tenderness of which I am able. And to give you a greater comfort, I make the divine tenderness mine. With this, I intend to sympathize with you, and change my heart into rivers of sweetness, to pour it into yours to sweeten the bitterness you suffer for the loss of souls. Unfortunately, O my Jesus, this cry of your is painful. More than the abandonment of the Father, it is the loss of the souls that separate from you, which makes this sorrowful lament escape from your heart. O my Jesus, increase grace in everyone, so that no one will be lost. And let my reparation be applied to those souls that would be lost so that they will not.

O my Jesus, I also pray you by this extreme abandonment, to give help to so many loving souls, which, in order to have them as companions in your abandonment, it seems you deprive them of yourself, leaving them in darkness. May their pains, O Jesus, be like prayers that call souls close to you, and that comfort you in your sorrow.

Reflections and Practices.

Jesus forgives the thief with so much Love that He promptly takes him to Paradise. Do we always pray for the many dying souls in need of prayer, to close the gates of Hell and open for them the gates of Heaven? Jesus’ pains on the Cross increase, yet, forgetting Himself, He always prays for us. He leaves nothing for Himself but gives everything to us, even his Most Holy Mother, the most precious gift of his Heart. Do I forgive everything, remembering only what Jesus wants from me? Do I give everything to Him, or do I hold something back, albeit holy, for myself? In all that I do —prayers, acts and so forth— do I always make the intention of absorbing new love within myself, so that I, in turn, can give everything back to Him?

We must absorb love to give love so that everything we do may bear the imprint of Jesus’ work, for Jesus gave everything for the love of all; we must totally forget about ourselves and have as our only goal to constantly lead all souls to the Heart of Jesus. Do we use the fervor, light, and love that the Lord gives us for the good of others? Do we try to enclose souls in this light and fervor to solicit Jesus’ Heart so that He converts them, or do we egotistically keep his graces to ourselves?

My Jesus, may every small spark of love I feel in my heart grow into a consuming flame that burns the hearts of all creatures, and as it burns them I enclose them in your Heart, that I may see even more souls enclosed there.

How do I respond to the great gift that Jesus gave me in giving me his Mother? Do I stand by his sweet Mother, taking into myself Jesus’ Love, his tenderness, and all that He did to please his Mother? Can I say that my divine Mother finds in me the contentment She found in Jesus? That is, do I stand between Jesus and his Mother, now lifting one up, now pleasing the other, so that in looking at me Jesus may find a replacement for Himself as Son? Am I always close to Her as a faithful child, obeying Her and imitating her virtues? Do I try in every way possible to remain within her motherly gaze so that She can always keep me pressed close to Jesus? In everything I do, do I call on my heavenly Mother to watch over me, to help me act in a holy manner, as her true child, and under her compassionate care? To content Her as her Son did, do I enter into Jesus and take all the Love that He gave his Most Holy Mother, for the glory that He constantly gave Her, and for all the tenderness and delicacy of his Love? Do I make these qualities my own, saying to the Heavenly Mother, “I have Jesus in me to make You happy—and to let You find in me what You found in Him; I give You everything. What is more, beautiful Mother, I too wish to give Jesus all the joy that He found in You. So, I want to enter your Heart and take all your Love, all your joys, and all your maternal tenderness and concern to give them all to Jesus and tell Him: “See, I have in me everything that your Mother did for you, and I want to give it to you, that you may find in me all the contentment of a second mother.”

Jesus, Mother, let us be bound together always, let us all exchange our love with each other. In this way I shall always be a true daughter to you, and a true mother to Jesus, always doing his Will. Mother, may your motherly hands be the sweet chains that keep me bound to You and Jesus.

Jesus does not spare Himself in anything. By loving us with inexhaustible Love, He desires to save everyone and, if possible, He would like to uproot all souls from Hell, even if He had to take on all their pains. But despite all his love, He sees souls that want to tear themselves out of his arms. No longer able to contain his sorrow, He cries out, My God, my God, why have You abandoned Me? Can I say that my love toward souls is like the love of Jesus? Can I say that my prayers, my pains, and all my smallest acts are united to the prayers, pains and acts of Jesus, to snatch souls from Hell—so that, as they detach themselves from Jesus, with my small acts I bind them to Him thus saving his Divine Heart from at least one death? How do I comfort Jesus in the immense sorrow He endures? If I were to offer up my life to be consumed as a continual holocaust, it would still not be enough to commiserate with Him in this sorrow. I want to do more than commiserate with Him. I want to save Jesus from suffering. And to that end, I will stand between Him and each sinner, taking upon myself the suffering that sinners give to his Divine Heart, and the rage of Divine Justice to which the Son of God offered Himself when He took our sins upon Himself. And I shall bind the sinner to Jesus, that Jesus may be set free and the sinner saved.

Every small act, pain, and thought that I experience while united to Jesus can serve to rescue souls from falling into Hell. United to Jesus, I will hold his very power in my own hands. But, if my acts are not united to Him, they will not even prevent one soul from going to Hell.

My Love and my all, keep me pressed close to your Heart so that I may immediately feel just how much sorrow the sinner causes You when he turns away from You. In this way, I will immediately be able to do my part.

My Jesus, may your Love bind my heart so that—consumed by your fire—it may feel the Love that You nurture for souls. And when I experience sorrow, pain, and affliction, may You then, O Jesus, unleash your Justice upon me and find the satisfaction You so desire—but allow the sinner, O Jesus, to be saved. May my pain be the chain that binds sinners to You, and may my soul receive the seal that Justice has been satisfied.

Prayer of Thanksgiving

 

From 2 p.m. to 3 p.m.
Third Hour of Agony on the Cross.
Fifth, sixth and seventh word.

Prayer of Preparation

The fifth word:
« I am thirsty! »

My crucified, dying Jesus, embracing the cross, I feel the fire that is burning all your most holy person. Your heart pounds so violently that it heaves your ribs, tormenting you in such an agonizing and horrible way that all your most holy humanity undergoes a transformation which makes you unrecognizable. The love with which your heart is ablaze parches and burns you. Unable to contain it, you feel the intense torment not only of the physical thirst for the shedding of all your blood, but much more, that of the burning thirst for the health of our souls. You would like to drink us as water to bring us all to safety in yourself. So, gathering your faded strength, you cry:

“I am thirsty!”

Yes, you repeat these words to every heart:

“I am thirsty for your will, for your affections, for your desires, for your love. You could not give me any water cooler and more refreshing than your soul. Please, don't make me burn. I am burning with thirst, for which I not only feel my tongue and my throat burning—such that I can no longer utter a word—but I also feel my heart and my organs drying up. Have pity on my thirst! Have pity!” Delirious, as it were, for the immense thirst, you abandon yourself to the Will of the Father.

No, my heart cannot go on living like this: I see the wickedness of your enemies, who, instead of water, give you gall and vinegar—which you do not refuse. Yes, I understand: It is the gall of so many sins; it is the vinegar of our untamed passions that they want to give you, which, instead of relieving you, make you burn even more.

O my Jesus, here are my heart, my thoughts, my affections. Here is my whole being, for you to quench your thirst and to refresh your dry and embittered mouth. All that I am and all that I have is for you, O my Jesus. If my pains are necessary in order to save even a single soul, here I am. I am ready to suffer everything. I offer myself entirely to you, to do with me as you please. I intend to make reparation for the pain you suffer for all the souls that are lost, and for the pain those souls give you, that, while you permit them sadness and abandonment, instead of offering them to you in relief of the burning thirst that devours you, they lose heart and so make you suffer more.

The sixth word:
« It is consummated! ».

My dying Jesus, the unending ocean of your pains, the fire that consumes you, and more than all this, the Supreme Will of the Father that wants you to die, no longer permit us to hope that you can continue to live. How will I be able to live without you? Your strength is already gone, your eyes are glazed, your face is transformed and veiled with deathly paleness. Your mouth is half-open, and your breath is labored and interrupted, such that there is no longer any hope that you can revive. To the fire that burns you, there follows a chill and a cold sweat that wets your forehead. The muscles and the nerves contract ever more for the harshness of the pains and for the transfixion of the nails, while the wounds tear still more. I tremble, and feel myself dying. O my good Jesus, I look at you and see the last tears trickling from your eyes as the forerunners of your approaching death, while with great effort you say still another word:

“It is consummated!”

O my Jesus, you have now exhausted everything. You have nothing left. Love has reached its end.

And what about me: Am I entirely consumed for your love? How grateful I must be to you! O my Jesus, I intend to make reparation for everyone. I intend to make reparation for the lack of correspondence to your love, and to console you for the affronts you receive from creatures while you are consuming yourself for love of us on the cross.

The seventh word:
« Father, into your hands I commend my spirit! »

My crucified, dying Jesus, you are about to breathe the last breath of your mortal life. Your most holy humanity is already rigid, and it seems your heart is no longer beating; if I hear a heartbeat, it is so faint that I am not sure You are dead, and I cry and rant. Could my Life really have died? With Mary Magdalene, I embrace your feet; and if it were possible, I would like to give my life to animate yours. Meanwhile, O Jesus, I see you open your dying eyes again, and look around the cross as if you wanted to say your last goodby to everyone. You look at your dying mother who is motionless and speechless for the pains she feels, and say:

“Good-by, mother. I am leaving, but I will keep you in my heart. Take care of my children and yours.”

You look at weeping Mary Magdalene and faithful John, and say to them with your gaze: “Good-bye”. You look at your very enemies with love, saying to them with your gaze: “I forgive you; I give you the kiss of peace.” Nothing escapes your gaze. You forgive everyone and say good-by to all. Then, gathering all your strength, with a powerful and resonant voice you cry:

“Father, into your hands I commend my spirit!”

And bowing your head, you die...

My Jesus, at this cry all nature is upset and weeps over your death—the death of its Creator. The earth quakes violently and with its tremor seems to be weeping, wanting to shake souls to make them recognize you as true God. The veil of the Temple is torn; the dead rise; and the sun, which, until now has wept over your pains, is horrified and withdraws its light. At this cry, your enemies fall on their knees, beat their breast, and declare: “Truly he is the Son of God!” Your petrified and dying mother suffers pains harder than death. My dead Jesus, with this cry you put all of us as well into the hands of the Father so that he won't reject us. So, you not only cry out with your voice, but with all your pains and with the voices of your blood as well:

“Father, into your hands I place my spirit and all souls.”

My Jesus, I too abandon myself in you. Give me the grace to die completely, in your love and in your Will. I pray you never to permit me, neither in life nor in death, to go out of your Most Holy Will. Meanwhile, I intend to make reparation for all those who do not abandon themselves perfectly to your Most Holy Will, thus losing or diminishing the precious fruit of your redemption. What sorrow your heart feels, O my Jesus, to see so many creatures escape from your arms and become disheartened! O my Jesus, in these last moments, call all souls around You, press them to your Heart, while I come out of It and go over your wounds with my last kisses, asking your forgiveness once more, and promising to always love You here on earth, and never to offend You again.

My Jesus, I kiss your Head crowned with thorns. I ask your pardon for my so many thoughts of pride, ambition and self-esteem. I promise You that every time a thought comes to me that is not all for You, my Jesus—and I find myself on the verge of offending You— I will cry immediately: “Jesus and Mary, I commend my soul to You!”

O Jesus, I kiss your beautiful eyes still bathed in tears and covered with clotted blood. I ask you to forgive me all the times I have offended you with evil and immodest gazes. I promise that whenever my eyes are brought to look at things of the earth, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O my Jesus, I kiss your most sacred ears, deafened right to the last moments by insults and horrible blasphemies. I ask forgiveness for all the times I have listened to, or have made others listen to, conversations that draw us away from you, and for so many evil conversations spoken by creatures. I promise that every time I find myself in the occasion of hearing unnecessary conversations, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O my Jesus, I kiss your most holy face, pale, bruised and covered with blood. I ask you to forgive the countless scoffings, affront and insults you receive from us, such vile creatures, with our sins. I promise that every time I am tempted not to give all glory, love and adoration to you, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O my Jesus, I kiss your most sacred mouth, parched and embittered. You have already breathed your last breath, and as I approach You, I see your mouth all parched and embittered. I ask forgiveness for all the times I have offended you with evil conversations, adding to your bitterness and increasing your thirst. I promise that whenever the thought comes to me to say things that could offend you, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O my Jesus, I kiss your most holy neck. I still see the marks of the chains and the ropes that oppressed you. I ask your forgiveness for so many bonds and so many attachments of creatures, which added ropes and chains to your most sacred neck. I promise that whenever I feel troubled by attachments, desires or affections that are not for you, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

My Jesus, I kiss your most holy back. As you lay nailed to the Cross, I can easily see the how they mangled your most holy Body! How deep are your wounds and how they hurt, made worse as they are by the cold! I ask you pardon for so many illicit satisfactions and for so many sins committed with all five senses of our body. I promise that every time the thought comes to me to take some pleasure or satisfaction which is not for your glory, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

 

My Jesus, I kiss your most holy chest. I ask you pardon for so many illicit satisfactions and for so many sins committed with all five senses of our body. I promise that every time the thought comes to me to take some pleasure or satisfaction which is not for your glory, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

My Jesus, I kiss your most holy chest. I ask you to forgive so much cold-heartedness, indifference, lukewarmness and horrible ingratitude which you receive from creatures. I promise that whenever I feel myself growing cold in your love I will cry immediately, “Jesus and Mary, I commend my soul to you!”

My Jesus, I kiss your most sacred hands. They contain all of our works, and you with your holy Works expiate ours with your most bitter and suffering sorrows. I ask you forgiveness for all the evil and indifferent works, and for so many acts ruined by selflove or self-esteem. I promise that whenever the thought come to me not to work only for your love, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O my Jesus, I kiss your most holy feet. I ask you pardon for so many steps and for so many ways trodden without the right intention, and for so many who go away from you, in search of the pleasures of the earth. I promise that whenever the thought comes to me to go away from you, I will cry immediately, “Jesus and Mary, I commend my soul to you!”

O Jesus, I kiss your most Sacred Heart and as I do so, I enclose myself in It. These are the final instants of your mortal life, and you would like to gather all souls in your hand and take them with You. But, Jesus mine, as I enclose myself within your Heart, I take first place in It, and together with your Love, your suffering and your Will, I intend to enclose in It all the souls that You have redeemed, so that everyone may be saved, excluding none.

O Jesus, nothing is denied in one’s last moments. As you are about to draw your last breath, I ask you the grace to allow me to die with You, or at least to grant me your Heart as my chamber, your Blood as my drink, all of You as my food—otherwise how could I live without You? O Jesus, enclose me in your Heart and close the doors for me so that I may see nothing but You. I promise You that every time I am tempted to leave your Sacred Heart, I will immediately cry out, “Jesus and Mary, I give You my heart and my soul!”

Reflections and Practices.

Jesus is consumed with thirst. His tongue is parched, as if so great a thirst had changed it into a tongue of fire. And can I say that I am consumed with love for Jesus? Do I have a burning thirst for Jesus? Do my thoughts and affections always seek to refresh Him in his ardent thirst? Or do I thirst for material things?

Many times the will asks souls, but at that point their desires turn elsewhere, even toward good things—but things that appeal to their own self-interest. As these are not in harmony with the will, the will remains alone. And, not being able to harmonize with the desires and affections, it cannot weave a web of influences around Jesus in such a way as to oblige Him to pledge and concede what the will desires. And when this web is not complete, it is impossible for souls to face the Divine Justice. To be able to complete this web of influences perfectly, above all I will place myself in Jesus Christ, and then I will multiply myself in each drop of his Blood, in each one of his pains and prayers, so that Justice may find its complete support. Then I will pour myself into all creatures, touching their drops of blood with drops of the Blood of Jesus, the sores in their souls with the sores of Jesus, to heal them. I will touch their sorrows with those of Jesus, that they may draw comfort. I will multiply myself in each and every offense, offering an act of reparation for each one of them.

With Jesus’ voices I will cry into every heart, that I may bring all of them to Him, and weaving myself into Jesus, and into all creatures, my cordon will be complete. I will place it around Jesus, that his Divine Justice may find complete fulfillment and satisfaction. And, daringly, I will disarm his Justice, and I will ask his Justice for souls, and He will not be able to deny them to me, because all Justice is satisfied in Jesus. The Lord wants all souls to be saved, but also wants the claims of Justice to be secure. When Justice finds satisfaction in souls, it gives up its claims and saves souls. Thus, the fire grows only when there is complete agreement in our interior; our steadfastness in being good nourishes the fire and makes us bold with that Divine Heart, imploring what He himself wants.

O, thirst of souls! Can I say that you are my predominant passion? And if you are not, it means that I am not entirely united to you. My agonizing Jesus, pour your thirst into me, that I may become a tongue of fire like You. Jesus thirsts, and, unable to endure the thirst that consumes Him, He says, All is consummated. Then Jesus is completely consumed for us. Do I make every effort in all that I do to be continuously consumed for love of Jesus? Or do I let something seep into me that could frustrate the consummation between myself and Jesus? Every thought, word, and deed of Jesus brought Him to his consummation. Does my every thought, word, and deed work together to prod me to consume myself for love of Jesus? In Jesus, everything was boundless: the glances, the words, the suffering. And as in Jesus, so in us also everything should be boundless in our love for Him.

Each additional act that my Jesus did was a consummation that He offered to his Father, and then gave to us. Can we say that each one of our acts is an act of consummation on behalf of Jesus? We want to send our sufferings flying over the Cross of Jesus, to keep company with his sufferings, and that He may share his fire with us. And while our sufferings keep Jesus company and are crucified with Him, we shall say to Him: “Jesus, I want to repeat your acts, I want my sufferings to increase in value through your very own sufferings, and I want them to fulfill the same duty that you discharged on the Cross toward your Father and toward all souls.”

Jesus will be so happy that He will transform his pain into ours, will give us the same effects, and in a sort of sweet enchantment will pull our heart close to His, and find relief for his pains in ours, so that, as I suffer, I hasten to send my sufferings on the Cross to Jesus. And may He, in turn, enraptured by my suffering, find succor in them. Often, when we must attend to material chores that are supposedly necessary, such as work, rest, or taking food, it seems as if the consummation that Jesus still requires of us is interrupted. To remedy this, I shall say to Him: “See, O Jesus, while I am attending to these human chores, I protest because I want to go about them joined to yours, be consumed just as You are consumed, thus forming between You and me so many binding links. May the breath of your consummation blow into my being, and consume both of us. And while I am busy I place my being upon your burning flames that rise, and if they see that I am interrupting the consummation between You and me, may these flames burn and consume me together with You.”

When pain takes hold of us, when we are mortified or sad, or, especially, when it seems that life would flee from us—it is especially in these junctures that we must join our consummation to that of Jesus Christ. But do we do it? Or do we divert God’s desires away from us? When we suffer, we must think that Jesus is giving us suffering to form his consummation inside of us. Because he wants to give us his form, and because He is good, He kindly places sorrows in our heart. And as our soul receives them, we must think that good Jesus is consuming all of his being to make Himself live again in us. Thus Jesus destroys our material being, to form his image in us. In the suffering that burdens us, we take the same divine consummation and make it ours; we offer it to Him until nothing of ours is left: none of our thoughts, turmoil, anxiety, or disorders—for when the soul keeps these anxious vigils, it prevents a true consummation, forming as it were, a split flame. Every pain is a flame that destroys, and in consuming our being it makes divine life be reborn in us.

O Jesus, my sweet life, may your expended breath always breathe in my poor heart so that I may receive the imprint of your consummation.

On the Cross, Jesus accomplishes the Will of the Father in everything and, with a perfect act of abandonment into his most holy Will, He takes his last breath. Do I accomplish the Will of God in everything? Am I perfectly abandoned to his Will, accomplishing it in his very arms, as if I wanted to make Jesus’ Will and the Father’s Will my own? Do I let myself go irrespective of whether something good or bad happens to me? Do I remain content with the mere assurance that I am abandoned into his most holy arms? Do I continuously die to myself for love of Jesus? Can I say that while living that I no longer live, that I am dead to everything for the sake of living solely for the interest of Jesus and not for my own? In other words, do the things I think, desire, love, and do remind me of living for Jesus, so that in Him I may put to death my words, my steps, my desires, and my thoughts?

O my Jesus, may my death be a continuous death for your love, and may every death I undergo be a life that I long to give to every soul.

Prayer of Thanksgiving

 

From 3 p.m. to 4 p.m.
Dead Jesus is transfixed by the lance
and taken down from the cross.

Prayer of Preparation

My dead Jesus, all of nature lets out a cry of anguish and—recognizing You as its Creator—weeps over your sorrowful death. Thousands upon thousands of angels hover around the Cross to mourn your death. They adore You as true God and accompany You to Limbo, where You go to beatify the countless souls who have been lying in that dark dungeon since the dawn of the ages.

My dead Jesus, I do not know how to separate myself from the Cross. Nor do I tire of continuously kissing your most sacred wounds which speak so eloquently of your love for me. As I look at your frightful gashes and see one by one the bones exposed by your deep wounds—I feel myself dying. I would like to weep over these wounds until I wash them with my tears. I would like to love You so much that my love would be like a precious ointment to heal You completely and restore the natural beauty of your disfigured Humanity. I would like to empty my veins to fill your empty veins with my blood and restore You to life.

My Life, my Jesus, is there anything that Love cannot do? Love is life—and, with my love, I want to give You life. And if my love does not suffice, give me your Love—and with your Love I will be able to do everything. Yes, I will be able to give life to your Most Holy Humanity. I cry and fly into a frenzy, mourning the death of my crucified Jesus.

But while I cry for my Jesus, my heart leaps in my chest and goes into fits of joy as I see that—even after death—You, my gentle Jesus, want to express and confirm your love for me, providing me with a shelter and a refuge into your very Heart. For this reason, then—moved by a supreme force to prove your death—a soldier pierces your Heart with a lance, opening a deep wound. And You, my Love, pour out the last drops of Blood and water that your enflamed Heart contains. Ah, how many things this wound—opened by your love, not by pain!—tells me. If your lips are silent, your Heart speaks to me, and I hear It say:

“My child, after I had given everything, I wanted this lance to open in my Heart a refuge for all souls. Once opened, my Heart will cry out continuously to everyone, “Come to Me if you wish to be saved. In this Heart you will find sanctity. It will make you holy and you will find comfort in hardships, strength in weakness, peace in doubts, and companionship in abandonment.”

Then your voice becomes stronger, saying: O souls who love Me, if you really wish to love Me, come to dwell always in this Heart. Here you will find true Love with which to love Me. Here you will find ardent flames to burn and consume you completely in my Love. The tiniest exits from this Heart shall deprive you of many graces and make you unlike me. Everything is centered in this Heart. Here you will find the Sacraments, my Church, and the life of the Church and of all souls. In my Heart, I even feel the desecrations that are done to my Church. I sense the plots of her enemies, the arrows they launch at her, the sufferings of my oppressed children and the blood that they will shed—because there is no offense that this Heart of mine does not feel. So, my child, live your life in this Heart, shelter yourself behind its doors and defend Me, make reparation to Me, and bring everyone to Me.

My Love, if a lance has wounded your Heart for me, with your hands I also beg You to wound my heart, my affections, my desires, and my whole being. May nothing remain in me that is not wounded by your Love. I unite everything to the excruciating agony of our dear Mother, who—because of the agony she feels on seeing your Heart torn open—collapses from love and sorrow. Like a dove, She flies into your Heart to take the first place—to be the first Reparatrix—and You establish her as the Queen of your very Heart, and the Mediatrix between You and creatures. I fly with my Mother into your Heart to hear how She makes reparation and how She repeats her reparations for the offenses that You receive. By the power of this wound and of your sorrowful Mother, I beg You to enclose everyone in your most beloved Heart—to protect, defend and enlighten the rulers of your Church.

O my Jesus, after your agonizing and most sorrowful death, it seems just that I should no longer have a life of my own. Rather, I will find my life once more in your wounded Heart—so that, whatever I do, I will always depend on your divine Heart. No longer will I give life to my thoughts—but if they should want Life, I will take it from Yours. My will shall no longer have life—but if it wants Life, I will take it from your Most Holy Will. And my love will no longer have life—but if it wants Life, I will take It from your Love.

O my Jesus, your whole Life is mine! This is your Will—and this is my will also. My dead Jesus, I see that they hasten to remove You from the Cross. Your disciples John and Nicodemus who were in hiding, now come forward courageously and fearlessly to give You an honorable burial. They use hammers and pliers to complete the sad, sacred removal of your Body from the Cross—a scene too sorrowful for your Mother’s pierced Heart! At each blow of the hammer and at each sound of the pliers pulling the nails, She trembles and her pierced Heart shudders. And, moaning, She says, “My Son, My Son!…,” and She holds out her motherly arms to receive You in her lap. My Jesus, as they remove the nails, I also want to help hold your Most Holy Body. I want to take the nails that they remove from You, and fix them in my heart as a constant reminder of your most bitter Passion. I want to be nailed completely to You with the same nails that crucified You. And while I am helping to place You in the lap of your Holy Mother, I want to hug Her and support Her.

And, with your Holy Mother, I want to adore You, to kiss You, and then to enclose myself in your Heart, never to leave.

Reflections and Practices.

With the lancing of His side, Jesus is removed from the cross. It seems that humiliations ceased and victories began for Jesus after He died. But is my life such that, even after I am dead, it could be a call for souls and a spur that could lead them toward the good? In order to commit myself more to loving Jesus, in all my words and actions, in all the sorrows I might endure, I will believe that my word will continue to live in others to glorify the Lord, that He may be understood and loved even more. If my works will be a call spurring the works of other creatures and directing them to Jesus, if my steps will push their steps toward Jesus, if my pains will be the patience of all the creatures, ensuring that they all follow the will of Jesus, then, once I am in Heaven, everything I did on earth shall continue to live amongst the creatures. Therefore, the love I had on earth for Jesus, and my love for Him when I am in Heaven, shall join together. O would that all this love, powerful as a magnet, could transport everyone to Heaven!

After his death, Jesus wanted to be pierced with a lance for Love of us. And do I permit Jesus’ Love to wound me in all that I do, or do I allow myself to be wounded by the love of creatures, pleasures, and my own self-love? Even coldness, darkness, and internal and external mortifications are wounds that the Lord gives to souls. But if we do not accept them as coming from God’s hands, we accept them from the hands of creatures and they wound us or we wound ourselves. And our wounds and those of creatures are our passions, our weaknesses, our self-exaltation—in a word, matter. However, if we accept them as wounds inflicted by loving Jesus, He will place in these wounds his Love, his virtues, and his likeness, which will then earn for us his kisses, his tender caresses, and all the counsels of Divine Love. These wounds will act as continuous voices to call Him and to require Him to dwell with us constantly. We shall say to Him: “You wounded me, now heal me.”

O, my Jesus, may your lance be the guard that defends me from all the wounds of creatures.

Jesus lets Himself be removed from the Cross, and placed in the arms of his Mother. If my Jesus deprives me of his presence, of his sensible grace, do I find shelter in the lap of our sweet Mother, begging Her to reveal Jesus to me? Do I place in my Mother’s hands all my fears, doubts and longings? Jesus rested on the lap of his divine Mother. Do I allow Jesus to rest in my lap or do I disturb his rest with my fears and unrest?

My Mother, with your sweet motherly hands remove everything from my heart that could keep Jesus from resting in me.

Prayer of Thanksgiving

 

From 4 p.m. to 5 p.m.
The Burial of Jesus.
Most Holy and Desolate Mary.

Prayer of Preparation

My Jesus, You are taken down from the Cross, and your sorrowful Mother is the first to receive You in her lap. Your pierced Head rests gently in her arms. O sweet Mother, do not refuse my company. United with You, let me do my last duty to my loving Jesus. My sweetest Mother, it is true that you surpass me in love and gentleness in touching my Jesus, but I will try to imitate You as best I can—to delight adorable Jesus in all that I do. That is why I want to join my hands with your most holy hands to remove all the thorns that crown his Sacred Head—and to unite your profound adoration to my own. Heavenly Mother, your hands make ready to clean the clotted blood from Jesus’ eyes—those darkened and lifeless eyes that used to give light to the whole world.

O Mother, I unite myself with You. Let us kiss them together! see the ears of my Jesus, covered in Blood, bruised by blows and pierced with thorns. O Mother, let us adore those ears that no longer hear. Let us adore those ears that have suffered so much, inviting countless deaf and stubborn souls with the call of grace. O sweet Mother, I see your tearful and sorrowful eyes as You gaze at the mournful Face of Jesus.

I unite my sorrow to yours. Let us remove the mud and spittle which have nearly disfigured Him. Let us adore that Face which enamored Heaven and earth with its Divine Majesty—and which now gives no sign of life. O sweet Mother, let us kiss his mouth. Let us kiss that divine mouth which used the gentleness of his words to draw so many souls to his Heart.

O Mother, I want to take your very own mouth, to kiss his bruised and bloodied lips—and to adore them profoundly. O my sweet Mother, Jesus’ Body has become one great wound. I want to kiss it with You again and again. want to join my hands with Yours to put back the pieces of flesh that hang from his Body, as we adore them profoundly.

O Mother, let us kiss those creative hands that have worked so many prodigies for us—those pierced and twisted hands now cold and rigid in death. O sweet Mother, let us enclose the destinies of all souls in these most holy wounds. When He rises from the dead, Jesus will find all the souls You have placed here—and none will be lost. O Mother, let us adore these wounds with all souls—and in the name of all souls. O heavenly Mother, You draw near to Jesus’ poor feet to kiss them. How many torn wounds there are! The piercing nails have torn away part of the flesh and the skin—and the weight of his most Sacred Body has ripped them cruelly. Let us kiss these wounds and adore them profoundly.

Let us enclose all the steps of sinners in the wounds of his feet. As they walk, may they feel Jesus’ steps close behind them—and may they no longer dare to offend Him! O Mother, I see you fix your gaze on sweet Jesus’ open Heart. I beg You to bury and enclose me in his Heart. What shall we do inside this Heart? You will teach me, O mournful Mother, you will bury me inside It, you will cover It with the stone and seal me inside and here, where I place my heart and my life, I shall hide for all eternity.

O Mother, give me your Love that I may love Jesus! Give me your sorrow to plead for everyone—and to atone for every sin against his Heart! O Mother, as You bury Jesus with your own hands, remember that I, too, want to be buried with Him—so that, after having been buried with Jesus, I may rise with Him and all that is His. May it be like this!

And now a word for You, O most loving Mother. I deeply pity You. If it were possible, with all the strength of my poor heart I would gather your heartbeats, your desires, and the lives of all creatures—and I would lay them before You as an act of compassion and love. I suffer with You in your extreme sorrow at seeing Jesus die, crowned with thorns, and torn by the whips and by the nails. I suffer with You upon seeing those eyes that no longer look at You; those ears that no longer hear your voice; and that mouth that no longer speaks to You.

I pity You in your sorrow upon seeing those hands that no longer embrace You; and those feet that no longer follow You. If it were possible, I would like to offer You the very Heart of Jesus overflowing with Love—to console You as You deserve and to ease your most bitter pains.

Reflections and Practices.

Jesus is buried. A rock secures Him and prevents his Mother from gazing upon her Son any longer. Am I like one who is dead inside the Heart of Jesus? Can I say that my heart is like a tomb that keeps me hidden from the eyes of creatures, and that I am indifferent, seeing that everyone has forgotten me? Once buried, no one glances at Jesus any more: a stone hides Him, and He can no longer gaze at his Mother; nor can She gaze at her Son; and though They are both holy, They can no longer gaze at each other. Now in holy things, do I remain indifferent, with that holy detachment that does not allow me to be disobedient in anything?

And though I may feel different affections, until it seems that Jesus has completely abandoned me, do I conquer everything with a holy detachment that continually draws me to Him? Can I say that yesterday is like today, and that though I may be rejected, still, with my constancy, I form a sweet chain that draws Him to me so that, should I want to form a thought, I will take the life of my thinking from the thoughts of Jesus? Are my glances immersed in Jesus’ glances in such a way that I only receive the glances that Jesus wants to give me, and I only look at what Jesus looks at? Is my voice immersed in Jesus’ voice in such a way that should I desire to speak, I would not do so unless I did it with Jesus’ tongue?

Are my steps immersed in His in such a way that as I walk I do not leave the impressions of my own footprints, but those of Jesus? Is my heart immersed in His so that I am able to love and desire as his Heart Loves and desires? my Jesus, just as your life flows in the midst of ours and constantly spurs us to love You and imitate You, so may my life do for others.

If Jesus is hidden, can I say that my sorrow is similar to the sorrow of the most Holy Mother, and that while I suffer I am bound more tightly to his Heart?

My Mother, when Jesus hides Himself from me for the good of my soul, grant me the grace that You had when You were deprived of Him, so that I may give Him all the glory that You gave Him when He was buried in the Sepulcher.

As I take your thought in order to think, do give me the thoughts from your Mind, thus allowing my thoughts to share in your power and to do the good that your Mind did. Jesus, as I look with your glances, do give me the power and the tenderness of your divine glances, thus allowing me to penetrate the hearts of all creatures. In this way I will honor You: it will be as if your glances, looking inside me and inside all souls, attracted all souls to You in the same way that You deigned to attract my soul.

O Jesus, I pray, but with your voice. And just as your voice pierced the Heavens and resounded in the voices of all, so may the voices of all creatures resound in my voice, to give honor to your voice, piercing the Heavens to give glory and love to your word.

My Jesus, my heart is beating; yet I am not happy unless You let my heart beat with Yours—for with your heartbeat I will love as You Love. I will give You the love of all creatures, and a singular cry will ring out: “Love, Love!” It will satisfy the love of the Father and of all creatures, beseeching all creatures to convert. Therefore, O my Jesus, give honor to Yourself! On everything I do, imprint the seal of your power, your Love, and your glory.

 

Most holy and desolate Mary leaves the Holy Sepulcher.

My sorrowful Mother, I see You prepare Yourself for your last sacrifice—having to bury your dead Son, Jesus. Resigned to the Will of Heaven, You accompany Him. With your own hands, You place Him in the sepulcher. While You arrange his limbs, You try to bid Him farewell and give Him a last kiss; but You feel your Heart wrenched from your breast for pain. Love nails you to those members. And by force of love and sorrow, your life is on the verge of being snuffed out, together with that of your lifeless Son.

Poor mother, what will you do without Jesus? He is your life, your all. Still, it is the Will of the Eternal One that wants it like this. You will have to struggle with two insurmountable powers: love, and the Divine Will. Love nails you in such a way that you cannot make the separation; the Divine Will imposes itself and wants the sacrifice...

Poor mother, how will you do it? How I sympathize with you! Please, angels of heaven, come and raise her from the rigid members of Jesus, otherwise she will die. Oh, what a miracle: while she seems to have died together with Jesus, I hear her voice, trembling and interrupted by sobs, which says:

“Son, beloved Son, this was the only comfort left to me, and it halved my pains: To unburden myself over these wounds of your most holy humanity, to adore them and kiss them. Now, even this is taken from me because this is what the Divine Will wants—and I resign myself to it. But know, O Son, that I want to do it but cannot. At the mere thought of doing it, my strength fades and life flees me. . . . O Son, please: In order to receive the strength and the life I need to make the bitter separation, permit me to leave my whole being buried in you and to take for myself your life, your pains, your reparations and all that you are. Yes, only an exchange of life between you and me can give me the strength to carry out the sacrifice of separating myself from you.”

My suffering mother, I see that with determination you again pass over those members. Resting your head on that of Jesus, you kiss it and enclose your thoughts in Jesus' head. You take for yourself his thorns, his afflicted and offended thoughts, and all that he has suffered in his most holy head.

Oh, how you would like to give life to Jesus' intelligence with yours, in order to give life for life! You already feel yourself coming to life again, for having taken the thoughts and the thorns of Jesus into your mind. Sorrowful mother, I see that you kiss Jesus' lifeless eyes. You are heart-broken to see that Jesus no longer looks at you.

How many times those divine eyes, looking at you, enraptured you and make you rise from death to life! Now, seeing that they no longer look at you, you feel yourself die. So, I see that you put your eyes in those of Jesus; and for yourself you take his eyes, his tears and the bitterness of his gaze which suffered so much, seeing the offenses of creatures and all the insults and their rejections of him. My transfixed mother, I see you kiss his most holy ears. You call him time and again, and say:

“My Son, is it possible that you no longer hear me—you who answered my every sigh, even the least? Now I weep and I call you— but you don't hear me? Yes: dear love is the most cruel tyrant! You were for me more than my very life. And now I will have to survive such pain! So, my Son, I leave my ears in yours, and I take for myself what your most holy ears have suffered: the echo of all the offense that resounded in yours. This alone can give me life: your pains, your sorrows.”

As you are saying this, the sorrow and the pangs of your heart are so intense that you become speechless and remain motionless. My poor mother, my poor mother, how I sympathize with you! How many cruel deaths you suffer! Sorrowful mother, the Divine Will imposes itself and gets you going. So you look at his most holy face, kiss it, and exclaim:

“Adorable Son, how disfigured you are! Yes, if love didn't show me that you are my Son, my life, my all, I wouldn't recognize you, for your unrecognizable state. Your natural beauty has been transformed into deformity. Your rosy cheeks have been changed into bruises. O beloved Son, your beautiful face that radiated light and grace—for to see you and remain ecstatic was one and the same thing—has been transformed into the pallor of death.

“Son, how you are reduced! What ugly work sin has done on your most holy members! Oh, how your inseparable mother would like to return your original beauty to you! I want to fuse my face in yours and take yours for me, as well as the blows, the spit, the ridicule and all that you suffered in your most holy face. Yes, Son, if you want me alive, give me your pains; otherwise I will die.”

Your sorrow is so intense that it suffocates you and cuts off your words; and you remain as if lifeless over Jesus' face.

Poor mother, how I sympathize with you! My angels, come to sustain my mother. Her sorrow is immense. It is flooding her and suffocating her. She has no life or strength left. But the Divine Will, tearing through these waves that are drowning her, returns life to her. Now you have come to his mouth. As you kiss it, you feel your lips embittered by the bitterness of the gall that so embittered Jesus' mouth. Sobbing, you continue:

“My Son, say one last word to your mother. Is it possible that I won't hear your voice any more? All your words you said to me in life, like so many arrows, strike my heart with sorrow and love. And now, seeing you silent, these arrows begin to move in my lacerated heart, giving me innumerable deaths; and it seems as though they want to steal one last word from you by force. But not receiving it, they torture me, and say to me: 'Well, you will not listen to him any more. You will no longer hear his sweet voice, the melody of his creative word which created as many paradises in you for as many words as he said.' Ah, my Paradise is finished, and I will have nothing but bitternesses! Yes, Son, I want to give you my tongue to give life to yours. Yes, give me everything you suffered in your most holy mouth: the bitterness of the gall, your burning thirst, your reparations and prayers. Then, by hearing your voice in the things you suffered, my sorrow will be more bearable, and your mother will be able to live by means of your pains.”

Tortured mother, I see that you hurry now, because those around you want to close the sepulcher. So you quickly pass over Jesus' hands, taking them in yours and kissing them. You press them to your heart; and putting your hands in his, you take the pains and the wounds of those most holy hands for yourself. Then, passing over Jesus' feet and looking at the cruel tears that the nails made in them, while you put yours in his and take those wounds for yourself, you offer yourself in Jesus' place to run after sinners and snatch them from hell. Grieved mother, now I see that you are saying your last good-by to Jesus' pierced heart. Here you stop. This is the last assault your maternal heart receives. You now feel it being torn from your breast by the intensity of love and of sorrow. And by itself it escapes and puts itself in the Most Sacred Heart of Jesus.

Seeing yourself without a heart, you hurry to take Jesus' Most Sacred Heart to yourself, as well as his love rejected by so many creatures, all his ardent desires frustrated by their ingratitude, and the sorrows and transfixions of that Most Sacred Heart which will have you crucified during your whole life. Looking at the gaping wound, you kiss it and lick the blood. And feeling Jesus' life in you, you feel the strength to make the bitter separation. So, you embrace him and permit the stone of the sepulcher to enclose him. My sorrowful mother, as I weep I pray you not to let Jesus be taken from our gaze for now. First, let me enclose myself in Jesus to take his life into me. If you, the immaculate one, the holy one, the full of grace, cannot live without Jesus, much less can I, who am weakness, misery, sinfulness itself. How could I live without Jesus?

Please, sorrowful mother, don't leave me alone. Take me with you. But first, put my whole being into Jesus. Empty me of everything to be able to put all Jesus into me, as you put him into yourself. Begin your maternal duty with me which Jesus gave you from the cross. Let your maternal heart be moved by my extreme poverty; and with your own maternal hands, enclose me totally, completely in Jesus. Enclose Jesus' thoughts in my mind so that no other thought will enter into me. Enclose Jesus' eyes in mine so that he may never escape from my view. Put his ears in mine so that I may always listen to him and fulfill his Most Holy Will in everything. Put his face in mine so that by looking at that face so disfigured for love of me, I may love him, give him compassion and make reparation to him. Put his tongue in mine so that I may speak, pray and teach with Jesus' tongue. Put his hands in mine so that every movement I make and every work I do may have life from Jesus' works and movements. Put his feet in mine so that every step I take may be life, salvation, strength and zeal for other creatures.

 

And now, my saddened mother, let me kiss his heart and lick his most precious blood. As you enclose his heart in mine, grant me the grace to live by his love, by his desires, by his pains. And now, take the rigid right hand of Jesus so that he may give me his last blessing with it. Now you permit the rock to enclose him. How agonizing it is for you! Weeping, you say your last good-by to him; and kissing the sepulcher, you leave it. Your sorrow is so immense that now you are petrified, now frozen. My transfixed mother, together with you I say good-by to Jesus. And weeping, I want to sympathize with you and keep you company in your bitter desolation. I want to remain by your side to give you a word of comfort and a compassionate gaze for every sigh, pang and sorrow of yours. I will gather up your tears; and if I see you fainting I will hold you in my arms.

Now I see you are obliged to return to Jerusalem by that same path on which you came. After just a few steps the cross already appears, on which Jesus suffered so much and then died. You run to it and kiss it. Seeing it stained with blood, the pains he suffered are on it are renewed in your heart one by one. Unable to contain your sorrow, sobbing, you exclaim:

“O cross! How is it that you were so cruel to my Son? No, you didn't spare him in anything! What wrong did he do to you? You didn't permit me, his sorrowful mother, to give him even a sip of water when he asked for it; and to his parched mouth you gave him gall and vinegar. I felt my transfixed heart liquefied, and would have liked to offer my melted heart to those lips to quench his thirst, but I received the sorrow of being rejected. Yes, O cross, you are cruel, but holy, because you were divinized and sanctified by your contact with my Son. Change that cruelty you used with him into compassion for miserable mortals. And for the pains he suffered on you, plead grace and strength for suffering souls, so that no one may be lost because of trials and crosses. Souls cost me too much. They cost me the life of a Son-God. And as Co-redemptrix and mother, I bind them to you, O cross.”

You kiss the cross over and over, and then continue on. Poor mother, how I sympathize with you! At every step and encounter, new sorrows arise, which become more immense and more bitter. They are overwhelming and submerging you like waves, and so you feel death at every instant. A few steps more, and you come to that point where this morning you met Jesus, exhausted and streaming blood, under the enormous weight of the cross. He had a bunch of thorns on his head, which, striking the cross, went deeper and deeper, giving him mortal pains at every movement. Meeting your eyes, Jesus' eyes sought pity; but to deprive you and Jesus of this relief, the soldiers pushed him and made him fall, causing him to shed new blood.

And now, seeing the ground soaked with it, you prostrate yourself on the ground and kiss that blood, saying:

“My angels, come and keep guard over this blood so that not a single drop will be trampled on and profaned.”

Sorrowful mother, let me give you my hand to raise you up and comfort you, because I see that you are agonizing in Jesus' blood. As you walk on, you find new pains. You see traces of blood everywhere and recall his sufferings, so you quicken your pace and enclose yourself in the cenacle. I too enclose myself in the cenacle—the cenacle of the Most Sacred Heart of Jesus. From within this heart I want to come upon your maternal knees to keep you company in this hour of bitter desolation. I don't have the heart to leave you alone in so much sorrow.

Desolate mother, look at this little child of yours. I am too little to live by myself. Neither can I nor do I want to. So, take me on you knees, clasp me in your arms and mother me, for I need guidance, help and support. Look at my misery and shed a tear on my wounds. When you see me distracted, press me to your maternal heart and call Jesus' life back into me.

But while I am praying to you, I am compelled to stop and turn my attention to your bitter sorrows. I feel myself pierced, seeing that as you move your head you feel the thorns which you have taken from Jesus sinking deeper. Together with the thorns of all our sins of thought, they even prick your eyes, causing you to weep tears mingled with blood. As you weep, having Jesus' vision in your eyes, there pass before your sight all the offenses of creatures. Oh, how embittered you are by them! How well you understand what Jesus suffered, having his own pains in yourself! But one pain doesn't wait for the next. As you listen intently, your ears are deafened by the echo of the voices of creatures. Each kind of offensive voice of the creature, passing from your ears and penetrating into your heart, pierces it; and you repeat your refrain: “Son, how you have suffered!”

Desolate mother, how I sympathize with you! Let me wipe your face bathed in tears and blood. But I fall back, seeing it all covered with bruises, unrecognizable and pale with a deathly pallor. I understand: These are the ill-treatments Jesus received, which you have taken for your own, that make you suffer so much. Yes, as you move your lips to pray or to emit sighs from your inflamed breast, you feel your breath embittered and your lips burned by Jesus' thirst.

My poor mother, how I sympathize with you! Your sorrows increase ever more, and they seem to give a hand to each other. Taking your hands in mine, I see them pierced by the nails. It is in these same hands that you feel the pain of seeing the homicides, the betrayals, the sacrileges and all the evil works which repeat the blows, enlarging the wounds and making them ever more painful.

How I sympathize with you! You are the true crucified mother, such that not even your feet remain without nails. What is more, you not only feel them nailed, but torn as well by so many evil steps, and by the souls that are going toward hell. And you run after them so that they may not fall into the infernal flames. But this is still not everything, O nailed mother. All your pains, joining together, echo in your heart and pierce it not with seven swords, but with thousands and thousands of swords—especially since you have the divine heart of Jesus in you, which encloses all hearts and encompasses the heartbeats of everyone in itself. And that divine heartbeat, as it beats, says, Souls! Love! With the heartbeat, Souls, you feel all sins flowing in your heartbeat, and you feel you are being given death. In the heartbeat, Love, you feel life being given to you. And so you are in the continual alternation of death and life.

Crucified mother, as I look at you I sympathize with you in your sorrows. How inexpressible they are! I would like to change my being into tongue and voice, to sympathize with you. But before so many pains my sympathies are nothing. So, I call the angels and the Most Holy Trinity, praying them to put their harmonies, contentments and beauty around you, to soothe you and to sympathize with your intense sorrows. I pray them to sustain you in their arms and to give you love in exchange for all your pains. And now, desolate mother, I thank you in everyone's name for all that you have suffered. By this bitter desolation, I pray you to come and assist me at the hour of my death. When my poor soul will find itself alone and abandoned by everyone, among a thousand anxieties and fears, come then to give me the company that I gave you so many times in life. Come to assist me, be by my side and send the enemy away. Wash my soul with your tears. Cover me with Jesus' blood and dress me with his merits. Beautify me with your sorrows and all of Jesus' pains and works. In virtue of his pains and your sorrows, make all sins disappear from me, giving me forgiveness for them all. As I breathe my last breath, receive me in your arms, put me under your mantle and hide me from the eyes of the enemy. Take me away, in flight, to heaven and put me into Jesus' arms.

My dear mother, you agree to do this, don't you? And now, I pray you to return the company I have given you today, to all those who are dying in this moment. Mother them all. These are extreme moments and great helps are needed, so don't deny your maternal offices to anyone.

One last word as I leave you: I pray you to enclose me in Jesus' Most Sacred Heart. And you, O my sorrowful mother, be my sentinel so that Jesus may not cast me out of his heart, and so that even if I should want to, I may not leave it. Now I kiss your maternal hand and ask you to bless me.

Prayer of Thanksgiving

 

Happy Easter Xavier and Frodo, and to all who are reading this thread!

Thanks to you Xavier for all your postings and also to Frodo who is his questions has allowed me to learn so much more about Luisa and her mission.

One question for you both. I have heard that Luisa was the only mystic who experienced the interior passion of Jesus. Is this true?