Day of the Siege

Discussion in 'Books, movies, links, websites.' started by padraig, Jun 8, 2019.

  1. padraig

    padraig Powers

    There's a wonderful film on Amazon Prime at the minute. Teaches a Great Lesson to Catholics in our present day.

    In the summer of 1683, 300,000 warriors of the Ottoman Empire began the siege of Vienna. The fall of the city would have opened the way to conquer Europe. On September 11. was the main battle between the Polish cavalry and the Turks.

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  2. AED

    AED Powers

    Was this led by the great John Sobieski? I will try to watch it.
     
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  3. padraig

    padraig Powers

    I am suffering from post Netflix breakup.;):)

     
  4. padraig

    padraig Powers

    [​IMG]

    Chasuble sewn with Ottoman tents captured by the Polish Army in Vienna, 1683.
     
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  5. Don_D

    Don_D ¡Viva Cristo Rey!

    I love this movie and own it. I have watched it many many times.
     
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  6. padraig

    padraig Powers

    One thing puzzles me and that we have heard so little about the Fransican Father who was so central to saving the entire world from Islam , Blessed Marco d'Aviano. A miracle worker, prophet someone who could bilocate , a huge healer, you might think he would be one of the most famous saints in history but who has ever heard of him?

    How strange!!

    https://catholicsaints.info/blessed-mark-of-aviano/

    Blessed Mark of Aviano
    [​IMG]Also known as

    • Carlo Domenico Cristofori
    • Marco D’Aviano
    • Marco of Aviano
    Memorial

    Profile

    Son of Marco Pasquale Cristofori and Rosa Zanoni. Educated at home and at the Jesuit school in Gorizia, Italy. He was especially fascinated with stories of the saints. At age 16 he left home to walk to Crete, where Venice was at war with the Ottoman Turks; he planned to preaching Christianity to Muslims and take his chance on martyrdom. After a few days of hiking, he stopped at the Capuchin house in Capodistria (modern Kopar, Slovenia), seeking food and shelter. The brothers took him in, fed him, prayed with him, and advised him to return home, which he did.

    His time at the monastery affected Carlo deeply, and in 1648 he became a Capuchin novice at Conegliano, Italy. He made his formal vows in 1649, taking the name Mark. Ordained on 18 September 1655 at Chioggia, Italy. He lived several years in the cloister, but in 1664 he was called to missionary duty, preaching throughout Italy. Elected superior of the Belluno, Italy house in 1672. Elected superior of the Oderzo, Italy house in 1674.

    On 8 September 1676, while preaching at a monastery in Padua, Italy, Mark prayed over Sister Vincenza Francesconi, who had been bed-ridden for 13 years; she was miraculously healed. Word spread, and while he continued preaching, Mark was soon beseiged by people seeking miracles; many were healed, and many were brought to the faith.

    His fame led his to become counselor on religious and political matters to Leopold I, emperor of Austria for nearly two decades. Papal legate and Apostolic Nuncio to Austria for Pope Blessed Innocent XI. He secured the release of Vienna from the Ottoman Turks on 12 September 1683. Travelled with the army from 1683 to 1689 as advisor and chaplain to soldiers of all ranks. He helped negotiate the liberation of Buda on 2 September 1686, and of Belgrade on 6 September 1688. He worked as a peacemaker throughout Europe, bringing unity to warring Catholic powers, educating them on the threat posed by the Ottoman’s – and never letting them forget that all wise counsel was given by God.

    Legend has it that when the Ottomans fled before the European army, they left behind a lot of their strong, bitter coffee. The Christian soldiers, to make this liberated coffee more palatable, mixed it with honey and milk; they named the drink after Mark’s Order, the Capuchins, and thus cappuccino was created.

     
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  7. Lois

    Lois Archangels

    This is such a good movie ~

     
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  8. AED

    AED Powers

    Thanks for posting.
     
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  9. padraig

    padraig Powers


    https://www.capdox.capuchin.org.au/saints-blesseds/blessed-marco-daviano/

    Blessed Marco d’Aviano
    Capuchin priest (1631-1699)


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    Mark was born at Aviano (Pordenone) on 17thNovember 1631. At the age of 17 he joined the Order of Capuchin Friars Minor and was ordained a priest at the age of 24. After 17 years of religious life spent entirely in prayer, humility, and obscurity he was called by obedience to the preaching ministry. He travelled throughout Europe and drew large crowds wherever he went, in the churches and squares, encouraging faith, the practice of the Christian life, conversion, and penance for sin. Because of his holy life and authoritative preaching, the Pope, Blessed Innocent XI, appointed him apostolic missionary and papal legate. As such he had access to the courts and the royal houses, always fostering union and understanding in those turbulent times. He was on friendly terms with the Emperor Leopold I and the Imperial Family in Vienna. Finally worn out by his constant travels and apostolic labours he died in Vienna on 13thAugust 1699, holding a crucifix in his hand and strengthened by the Apostolic Blessing. Pope Saint John Paul II beatified him on 27thApril 2003.

    Marco d’Aviano was born in Aviano (Udine) on 17 November 1631, his parents were Marco Cristofori and Rosa Zanoni. He was baptised Carlo Domenico. He received his early education from a local tutor. The next phase of education was entrusted to the Jesuit college in Gorizia. The boy was shy and a dreamer and let himself be taken by fantasy. One day when the students returned from a walk, he was missing at the roll-call. After days of walking he, exhausted, knocked at the door of the Capuchins in Capodistria (Koper). This youthful crisis was resolved with his divine call to the cloisterwhen on 21 November 1648 he received the Capuchin habit in the novitiate at Conegliano. He also received the name Marco.

    He had difficulties to overcome, one of which was that at first his superiors thought not to admit him to studies. Fortunato da Cadore, General Minister at the time, had the intuition to admit the young religious to further education, which would be anything but easy for him. He was ordained to the priesthood on 18 September 1655. He began straightaway in the ministry of the word, and not without some apprehension. In 1670 he was appointed superior of the friary at Belluno and then two years later in Oderzo. However, the weight of responsibility was an obstacle to his desire for solitude and prayer. Therefore the superiors, ceding his request, transferred him to Padua. It was in Padua that under obedience he had to give a panegyric. This event made him known before a large crowd in the learned city, perhaps not so much for eloquence but as a remarkable sign.

    From that moment an intense rhythm of life began which led Marco along the streets not only of the Veneto, but throughout nearly all Europe. His preaching and journeys were marked by an ever growing reputation as a wonder-worker. Numerous private and diplomatic reports exalt this ability in him. Some, on the other hand, interpreted these things as suggestive of fanaticism. Apart from a judicial view of individual cases which would involve a dispassionate critical examination, the fact remains that Marco fled honours as much as possible and led a life of austerity and profound piety. When he intervened in favour of the needy and the sick he used a particular blessing which was famous and caused him some bother with church authorities.

    His fame went beyond the borders of Italy and requests to have the extraordinary apostle began to reach his superiors and the pope. In 1680 he carried out his first journey, visiting Tyrol, Bavaria, Salzburg and other Austrian cities. And so he went to Linz where the Emperor was waiting for him. He stayed fifteen days and thus began that relationship with Leopold I which will have a notable influence on political life at the time. The Emperor, who will be famous for his long reign of forty seven years and for the complexity of his character, recognised in the Capuchin a confidant and advisor. This is evident from the lengthy correspondence between them. From Vienna Marco went to Neuberg where he performed another great sign.

    He had returned to Venice when he undertook another journey the following spring. This was a new journey to Flanders, crossing through France. Citing bureaucratic reasons, while the actual reasons were political, Louis XIV did not permit the Capuchin to pass through Paris. In fact, he even had Marco accompanied to the border, in a crude manner it would seem. When he had finished the mission in Flanders, Marco returned to Italy crossing through Germany and Switzerland again. After continuous requests from the king of Spain, the pope wanted Marco to go again to Spain. He would have to go by ship from Genoa, but because he suffered badly with sea-sickness, he requested a laissez-passez through southern France. Louis adamantly refused.

    [​IMG]The events of the time led Marco back to Vienna and prepared him for the great and characteristic task of the second period of his life, namely the struggle against the Turks. In their advance they had pushed as far as Vienna and had laid it siege. Urged on by Innocent XI Marco took himself to the imperial camp. There he gave heart to the demoralised army and reconciled opposing views. He animated the soldiers, particularly the courageous Jan Sobieski, with the unshakeable appeal to divine help, and Vienna was liberated (1683). When writing about this to the pope he stated that the liberation had happened “by a miracle.” Great advantage could have been taken of the victory, pursuing the fleeing army and freeing other cities that had been invaded. However the persistent rivalry among the princes prevented this. Nevertheless Marco continued his work of persuasion, even arriving at the point of suggesting strategies. With determination he was able to see the definitive victory of the invader in Europe at the battles of Budapest (1684.1686), Neuhàusel (1685), Mohacz (1687) and Belgrade (1688), and finally the Karlowitz (1689). In 1684 he even succeeded to have Venice take part in the Holy League. Had been able to speak to Louis XIV he may even have convinced him too.

    With the campaigns over, Marco was tireless in his pastoral work: reprimanding consciences, combating sin, fostering peace and harmony, shunning the artifices of official politics and resisting the subterfuges to which he felt subject sometimes even on the part of papal diplomacy itself.

    In 1699 he set out a final journey to Vienna. “I can’t do this again,” he said, “but the Pope has given his command.” His weariness was the result of a tumour that was consuming him. He went to bed on 25 July and on 13 August he died, with the emperor at his bedside. After the solemn funeral his body was finally laid to rest. In 1703 his remains were transferred to the Capuchin crypt in Vienna alongside the imperial tombs. Only some small aesthetical treatises of his remain. They enjoyed great circulation in his time. Usually he is depicted in the act of preaching. The Polish painter Matejko, in a painting conserved in the Pinacoteca Vaticana, has shown him triumphant on a horse behind Jan Sobieski after the liberation of Vienna.

    In 1891 his process began in Vienna and Venice and concluded in 1904. Pius X introduced the apostolic process which concluded in Vienna and Venice in 1920. The Positio Storica was prepared in 1966. In 1990 the Postulatio of his heroic virtue was examined and approved in 1991. Pope John Paul II declared him blessed on 27 April 2003.

    Translation based on the article in Costanzo Cargnoni, Sulle orme dei santi, 2000, pp. 309-312.
     
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  10. padraig

    padraig Powers

    [​IMG]


    From: “Flames of divine love” by Mark of Aviano

    From the 11th Colloquy of the heart

    0 my God, wonderful among your faithful ones, I do not deny that, were you to weigh my countless misdeeds in the scales of your justice, I could scarcely expect any other fate than to be cast into the pit of eternal darkness. But you, Lord, have other plans, and your mercy so far outweighs my sin as to put your just anger in the last place of all!

    I used to boast of being your enemy, but you not only pardoned all my sins, you counted me as one of your sons and even promised and prepared an inheritance for me in the kingdom of heaven ‐ surely divine generosity to excess! This is why joy overflows like a river in my heart and it can say nothing except express gratitude and thanksgiving to you, my God.

    My soul wants to share these sentiments and make them known in every way to all creatures made in God’s image, so that each may cry out with a loud voice: “Oh God, may you be praised, thanked, loved, and glorified”.

    But what is this, compared with your magnanimity and mercy? Although eternity cannot be circumscribed or limited in any way, the weight of my obedience will similarly require every moment of my life to be an expression of praise and thanksgiving multiplied thousands and thousands of times, and that all those who, like me, are awaiting the eternity of heaven, can be called to subject themselves to you as sons for ever, so that the impossible may become possible, and strength be drawn from weakness, and that all may find their fulfillment in loving you and giving you thanks.

    Prayer

    O God, Father of mercies,
    you made Blessed Mark, your priest,
    an outstanding herald of conversion
    and an apostle of communion.
    Through his intercession and example
    may we promote effectively
    the peace which Christ has given us.
    We ask this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    one God, forever and ever. Amen.
     



  11. The Polish charge that saved Europe from Muslim conquest

     
    Last edited: Sep 21, 2022
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  12. Lois

    Lois Archangels

    This is what real dialogue sounds like:

    MARCO: “You know, Abul . . . years ago when I was studying in the seminary, I thought a lot about how (pauses, measures his words) . . . how your god is so different from mine. I asked myself, 'Why does God allow so many, many people to believe in a god who is not himself?' And I realized it was so his sons could carry his light – to wherever it is needed.” After a long pause, Marco says with a warm smile, “One day Abul, you too will see the true light.”

    ABUL: “All lights are true, Marco.

    MARCO: “There is only ONE True Light, Abul . . . only one!”
     
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