I, sort of, hope that a year from now we can be commenting-n-arguing about the Synod and what Pope Francis and the other Church Bigs said or did therein ...... but .... I'm guessing that a year from now the Synod will be long forgotten as we struggle with the clear and present dangers of daily survival!? GOD GUIDE AND SAVE ALL HERE!!
A Word In Defense of Brian K and Mac, From time to time I see these two held up as anti-papists, protestants or some other denigrating comment as was done in this thread. In fact these two were one of the main reasons I joined the forum. When I came back to the Church I quickly became aware that it was in the throes of a major crisis. Something I would not be aware of if not for people posting things about what some of the leading Cardinals and Bishops were saying that went against traditional Catholic teaching as well as other goings on in the Church. If everyone only posted happy fuzzy stories about good things Bishops were saying we would be sticking our heads in the sand. Those things should be reported too, but not to the neglect of the bad. I think the problem lies in this: Many of the saints say: A true Catholic clings to tradition even if it means going against a Pope. However many of them also say: Where Peter is, there is the Church. I have difficulty reconciling these two things myself. However difficult it may be we need to be made aware of what the powers behind the scenes in the Church are doing. There is no denying we are in the greatest crisis the Church has ever faced. I myself try not to speak against the Pope and I try to give him every benefit of the doubt. From translation errors to off the cuff remarks that came out wrong. I think we should do the same with all of our priests and bishops. Remember for every devil trying to drive you astray and diabolically disorient you the priests have a thousand and the Pope even more. Who could stand up against that assault? Especially in this time where the demons have been given increased power. We need to pray for them and I am the first to admit I don't do that enough. That being said, there is a disturbing amount evidence that behind the scenes there is an attempted coup of sorts taking place. Whether or not it will be successful I do not know. I think much will become clear after the synod, but that is just a guess. I myself am waiting until after the synod when I think things will become more clear one way or the other. I think we must all remember that we are all different and express ourselves differently. I believe what Brian K is expressing is his utter exasperation over the Church and her priests who are leading many souls to hell by a lack of proper teaching. I believe Our Lady had the same sentiments. It is not “Catholic” to follow blindly when certain prelates are teaching error. Follow what the Church has always taught and you can't go wrong. The problem with that is that the Church is not teaching us what the Church has always taught so we must do it ourselves.
As I read through this thread and contemplate not just the posts here, but the many other ones made about the Synod, the Pope, certain Cardinals, etc the words of today's second reading from the Mass mean more than perhaps they ever had to me. Let them sink into our hearts - no matter what happens, I pray that we all become that fragrant aroma for our God. Peace on this GREAT day of The Lord. Alleluia. "And do not grieve the holy Spirit of God, with which you were sealed for the day of redemption. All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice. [And] be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. So be imitators of God, as beloved children,and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma."
Perhaps you could mention one or two of them?? That's ok. What is not ok is to attack Peter because Jesus gave us him as leader.
Tradition can be changed...core Catholic principles cannot. Traditional vestments can be changed. Traditional song can be changed. Even rules to annulments can be changed but the teaching that one should never divorce cannot. Brother Al Note: yes if this place was all warm and fuzzy it would get boring.
If you have questions whether or not it is okay to go against the Pope when he goes against tradition just read the life of St. Athanasius. His entire ministry is based upon this. Indeed the Popes have credited him with saving the Church during the Arian heresy when 90% of the upper hierarchy were following the heretical ideas. He was even excommunicated for following the Church traditions. BTW, I am not advocating random rejection of the Pope as it pleases us because we disagree with him. I am saying only under strict circumstances when he is teaching heresy or ideas which violate those passed down to us from the scriptures and tradition. We not only can, but are bound to not follow him on those points.
With all due respect FS, Tradition cannot be changed. I am not talking about tradition in the sense you are, but in the strict sense that the Catholic Church recognizes the word Ttradition. All Catholics are bound to believe those things taught to us by the Scriptures and those things handed down to us by Tradition through the Church fathers.
Davidtlig, Here is a more detailed Church teaching on resisting wayward Popes and clergy with saints quotes as requested. Resisting Wayward Prelates According to the Saints 04/03/14 12:55 Resisting Wayward Prelates According to the SaintsBy John Vennari In the Gospel, Our Lord Jesus Christ taught "the truth shall make you free." This is true in both the natural and the supernatural orders.In the natural order it is easily demonstrated. When we know the truth that two plus two equals four, we are free from thousands of mathematical errors. When we know the way from Philadelphia to Baltimore, we are free from endless hours of being lost on the journey. When we've read the operating manual for our new computer, we are free from countless days of frustrating guesswork. Likewise in the supernatural order, when we know the truth of Adam and Eve and original sin, we are free from the errors of the evolutionists. When we know the truth that Jesus Christ is God-Incarnate, we are free from following every false religious leader in history; past, present and future. When we know that Christ established only one Church, we are free from the seduction of man-made religions.Hence, when we know the truth of what the Saints taught regarding resisting wayward Prelates, we are free from such errors as blind obedience and co-operation with unorthodoxy.In times of great confusion, such as our own day, many Catholics are baffled on how to react. Some claim that we must obey our leaders no matter what, and that to voice the slightest disagreement with them is a manifestation of disrespect and disobedience. Not only is this way of thinking incorrect, it also paralyzes Catholics into inaction and heightens their confusion. What we hope to demonstrate is that, according to the Saints, and according to the consistent teaching of the Church, Catholics are bound to resist even prelates if they deviate from the unchanging doctrine and Tradition of the Catholic Church.Many also believe that it is impossible for a Supreme Pontiff to deviate in any way from the straight and narrow. This is partially correct. The Holy Ghost will always protect a Pope from defining error as truth, for example, from teaching error in an ex cathedra pronouncement. (1) That is certain. But it is demonstrable from the teachings and writings of the Saints that even the highest authority in the Church may fail in his duty and may drift into deviations from Church Teaching.When Pope St. Pius X condemned the Modernists in his encyclical Pascendi, he stated: "One of the primary obligations assigned by Christ to the office divinely committed to Us of feeding the Lord's flock is that of guarding with the greatest vigilance the deposit of the faith delivered to the saints, rejecting profane novelties ..." Explaining the imperative of taking action against the innovators, Pius declared "We may no longer keep silent, lest we should seem to fail in our essential duty." (2)These words of Pope St. Pius X illustrate that it is possible for a pope to fail in his essential duty of safeguarding the purity of the faith.In the Coronation Oath of the Pope, that had been instituted around the 9th Century, the Pope swears, "I vow to change nothing of the received tradition and nothing thereof I have found before me guarded by my God-pleasing predecessors, to encroach, to alter (change), or to permit any innovation therein."After enunciating a few specifics, the Pope swears: "If I should undertake to act in anything of contrary sense, or should permit that it be executed, Thou willst not be merciful to me on the dreadful day of Divine Justice. Accordingly, without exclusion, we subject to severest excommunication anyone - be it ourselves or be it another - who would dare to undertake anything new in contradiction to this constituted evangelic tradition and the purity of the Orthodox Faith and the Christian Religion ..." (3)This Oath, which had been sworn by Popes for thirteen centuries, is ample demonstration that it is possible for a Pope to institute or permit unlawful changes that are out of step with Church Tradition. If it were impossible for the Popes to deviate, then there would be no need for this severe Oath. This is also why our beloved Popes need our fervent prayers and daily sacrifices. Part of the Fatima Message tells us, "Pray a great deal for the Holy Father ..."Within the "Mass of a Supreme Pontiff", we pray to God, "Grant, we beseech Thee, that through the intercession of Blessed N. Your Supreme Pontiff, she [the Catholic Church] always remain in Thy truth, and be safe at all times under Thy protection." (4)Catholics never pray that the Blessed Trinity always remain a Trinity, because the essence of the Trinity can never change. Catholics never pray that God will allow the Blessed Mother to stay in Heaven, because it is impossible that Our Lady should ever be dismissed from Paradise. Yet Catholics do pray that the Pope willguide the Church to "always remain in Thy truth". This demonstrates that it is possible for Church leaders to deviate from that Truth and from their duty, to the great detriment of countless souls.This does not mean that the Faithful may arbitrarily judge their prelates:1) A Catholic may never judge the undeclared interior motives of any individual, prelate or pontiff. Hence, even if a prelate is following the most liberal line of action, we may not judge his interior motives (unless he declares his motives openly). The prelate may truly believe that he is working for the good of the Church;2) A Catholic may assess the actions of a prelate. The prelate is either in line with unchangeable Catholic Tradition or he is not. If the prelate's teaching, actions and commands are out of step with Tradition, then the prelate may be resisted, no matter how well-meaning he may be.In resisting wayward prelates, Catholics are not espousing the arbitrary "follow your conscience" tenet of the liberals. Nor are Catholics indulging in the "private judgement" of Protestants. In resisting wayward prelates, Catholics are simply making a judgment based on the unchanging teaching and tradition of the Faith. It is a Divine, objective standard outside of themselves. Also, forming a balanced judgement on such a prelate does not amount to condemning him. Only God, who sees the heart, may judge a man's motives. As mentioned earlier, Our Lord said that "the truth shall make you free." It is hoped that what follows serves to free Catholics from a false sense of "thou shalt not judge" and from a false sense of obedience. When our Lord warns "beware of wolves in sheep's clothing," He is commanding us to form a judgement.Presented here is a collection of quotes from the Saints, Popes, and esteemed private doctors whose teachings have been sanctioned by the Catholic Church.(5) These quotes outline the proper line of action for Catholics in resisting wayward prelates who have lost their grip on orthodoxy.In no way is this intended to incite Catholics to disrespectful rebellion. We are simply looking to these saints for guidance on how to think and act when faced with a great crisis of Faith even in the highest pinnacles of the Church. Saint Thomas Aquinas, in many passages of his works, upholds the principle that the faithful can rebuke and admonish Prelates. For example: "There being an imminent danger for the faith, prelates must be questioned, even publicly, by their subjects. Thus, Saint Paul, who was a subject of Saint Peter, questioned him publicly on account of an imminent danger of scandal in a matter of Faith. And, as the Glosa of Saint Augustine puts it (Ad Galatas 2,14), 'Saint Peter himself gave the example to those who govern so that if sometime they stray from the right way, they will not reject a correction as unworthy even if it comes from their subjects'." (6)Referring to the same episode, in which Saint Paul resisted Saint Peter 'to his face', Saint Thomas teaches: "The reprehension was just and useful, and the reason for it was not light: there was a danger for the preservation of evangelical truth ... The way it took place was appropriate; since it was public and manifest. For this reason, Saint Paul writes: I spoke to Cephas', that is, Peter, before everyone', since the simulation practiced by Saint Peter was fraught with danger to everyone. In 1 Tim. 5:20, we read: Admonish those who sin before everyone.' This should be understood to refer to manifest sins, not hidden ones, since in these cases one should proceed according to the rules proper to fraternal correction." (7)The Angelic Doctor also shows how this passage of the Scriptures contains teachings not only for Hierarchs but for the faithful as well: "To the Prelates [was given an example] of humility so that they do not refuse to accept reprehensions from their inferiors and subjects; and to the subjects, an example of zeal and liberty so they will not fear to correct their Prelates, above all when the crime is public and entails a danger for many." (8)In his Comments on the Sentences of Peter Lombard, Saint Thomas teaches how respectfully correcting a Prelate who sins is a work of mercy all the greater as the Hierarch's position is higher: "Fraternal correction, being a spiritual alms, is a work of mercy. But mercy is due mainly to the Prelate since he runs the greatest danger. Hence Saint Augustine says in Regula (n. 11, PL 32, 1384): Have pity not only on yourselves, but on them as well', that is, on the Prelates among you who run a danger as high as the position they occupy.' Therefore, fraternal correction extends also to the Prelates.
"Furthermore, in the Book of Ecclessiastes, it says that God imposed on each one duties toward his neighbor.' Now, a Prelate is our neighbor. Therefore, we must correct him when he sins ... Some say that fraternal correction does not extend to the Prelates either because man should not raise his voice against Heaven, or because the Prelates are easily scandalized if corrected by their subjects. However, this does not happen, since when they sin, the Prelates do not represent Heaven and, therefore, must be corrected. And those who correct them charitably do not raise their voices against them, but in their favor, since the admonishment is for their own sake. ... For this reason, according to other [authors], the precept of fraternal correction extends also to the Prelates, so that they may be corrected by their subjects." (9) In addition to Saint Thomas Aquinas, other prominent Saints and Doctors have also pronounced on the right and duty of the faithful to resist, in grave circumstances. For example:Saint Augustine thus comments on the episode of Saint Paul's public resistance to Saint Peter: "Peter accepted with holy and pious humility the useful observation Saint Paul had made, inspired by the freedom of love, thus leaving for posterity a rare example for them not to despise being corrected by their inferiors whenever they have strayed from the right way." (10)Fr. Francisco de Vitoria, OP: "Caietano, in the same work defending the superiority of the Pope over the Council, says in chap. 27: 'Therefore, a Pope must be resisted who publicly destroys the Church, for example, by refusing to give ecclesiastical benefits other than money or in exchange for services; and with all obedience and respect, the possession of such benefits must be denied to those who bought them.' And Silvestre (Prierias), in the entry Pope, 4, asks: ' What should be done when the Pope, because of his bad customs, destroys the Church?' And in 15: ' What should be done if the Pope wanted, without reason, to abrogate Positive Law?' To which he answers: 'He would certainly sin; he should neither be permitted to act in such fashion nor should he be obeyed in what was evil; but he should be resisted with a courteous reprehension.' "Consequently, if he wished to give away the whole treasure of the Church or the patrimony of Saint Peter to his relatives, if he wanted to destroy the Church or the like, he should not be permitted to act in that fashion, but one would be obliged to resist him. The reason for this is that he does not have the power to destroy; therefore, if there is evidence that he is doing it, it is licit to resist him. The result of all this is that if the Pope destroys the Church by his orders and acts, he can be resisted and the execution of his mandates prevented ... "Second proof of the thesis. By Natural Law it is licit to repel violence with violence. Now then, with such orders and dispensations the Pope exerts violence, since he acts against the Law, as we have proven. Therefore, it is licit to resist him. As Caietano observes, we do not affirm all this in the sense that someone could have competence to judge the Pope or have authority over him, but meaning that it is licit to defend oneself. Indeed, anyone has the right to resist an unjust act, to try to prevent it and to defend himself." (11) Fr. Francisco Suarez, SJ: "If [the Pope] gives an order contrary to good customs, he should not be obeyed; if he attempts to do something manifestly opposed to justice and the common good, it will be licit to resist him; if he attacks by force, by force he can be repelled, with a moderation appropriate to a just defense." (12) Saint Robert Bellarmine, the great paladin of the Counter-Reformation, maintains: "Just as it is licit to resist the Pontiff that aggresses the body, it is also licit to resist the one who aggresses the souls or who disturbs civil order, or, above all, who attempts to destroy the Church. I say that it is licit to resist him by not doing what he orders and preventing his will from being executed; it is not licit, however, to judge, punish or depose him, since these are acts proper to a superior." (13) Fr. Cornelius a Lapide, SJ, shows that Saint Augustine, Saint Ambrose, Saint Bede, Saint Anselm and other Fathers teach that Saint Paul resisted Saint Peter publicly "so that the public scandal given by Saint Peter was amended by a likewise public reprehension." (14)Later on, a Lapide argues that "superiors can be, with humble charity, reprehended by their inferiors in the defense of truth"; that is what Saint Augustine (Epistula 19), Saint Cyprian, Saint Gregory, Saint Thomas and others cited above declare about this passage (Gal. 2:11). They clearly teach that Saint Peter, being a superior, was reprehended by Saint Paul. With good reason, therefore, Saint Gregory said (Homilia 18 in Ezechielem): 'Peter kept quiet so that, being first in the apostolic hierarchy, he would also be first in humility.' And Saint Augustine wrote (Epistula 19 ad Hieronymum): 'By teaching that superiors should not refuse to be reprehended by inferiors, Saint Peter gave posterity an example more rare and holier than that of Saint Paul as he taught that in the defense of truth and with charity, inferiors may have the audacity to resist superiors without fear'." (15) Pope Innocent III explains that a pope can fall into heresy:"The Roman Pontiff has no superior but God. Who, therefore, (should a pope 'lose his savor') could cast him out or trample him underfoot - Since of the pope it is said 'gather thy flock into thy fold'. Truly, he should not flatter himself about his power, nor should he rashly glory in his honor and high estate, because the less he is judged by man, the more he is judged by God."Still the less can the Roman Pontiff glory because he can be judged by men, or rather, can be shown to be already judged, if for example he should wither away into heresy; because he who does not believe is already judged." Pope Innocent III went on to explain, "In such a case it should be said of him: 'If the salt should lose its savor, it is good for nothing but to be cast out and trampled underfoot by men'." (16)Dom Prosper Guéranger, Abbot of Solesmes, notes: "When the shepherd turns into a wolf, it behooves the flock to defend itself in the first place. Doctrine normally flows from the bishops down to the faithful people, and subjects should not judge their chiefs. But, in the treasure of Revelation, there are certain points that every Christian necessarily knows and must obligatorily defend." (17) Francisco Xavier Wernz and Pedro Vidal, theologians at the beginning of the 20th Century, citing Suarez, admit the licitness of resisting a bad Pope: "The just means to be employed against a bad Pope are, according to Suarez (Defensio Fidei Catholicae, lib. IV, cap. 6, nn. 17-18), a more abundant help from the grace of God, the special protection of one's Guardian Angel, the prayer of the Universal Church admonishment or fraternal correction in private or even in public, as well as the legitimate self-defense against aggression, whether physical or moral." (18) Juan Cardinal de Torquemada (1388-1468) was a revered medieval theologian responsible for the formulation of the doctrines that were defined at the Council of Florence. Cardinal Torquemada teaches: “Were the Pope to command anything against Holy Scriptures, or the articles of faith, or the truth of the sacraments, or the commands of the natural or divine law, he ought not to be obeyed, but in such commands he is to be disregarded. Citing the doctrine of Pope Innocent III, Cardinal Torquemada further teaches: “Thus it is that Pope Innocent III states (De Consuetudine) that it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, “he need not be followed ...” [on these points]. (19) Antonio Peinador, CMF, a contemporary Spanish theologian, adopts the sentences of those who preceded him: "' Also a subject may be obliged to fraternally correct his superior' (Summa theologiae, II.II, q.33, a.4). For also a superior can be spiritually indigent, and nothing prevents him from being liberated from such indigence by his subjects. Nevertheless, 'in the correction in which subjects reprehend their prelates, they must act in a proper manner, that is, without insolence and harshness but with meekness and reverence' (ad 2)."(20) St. Vincent of Lerins said: "What then should a Catholic do if some portion of the Church detaches itself from communion of the universal Faith? What choice can he make if some new contagion attempts to poison, no longer a small part of the Church, but the whole Church at once, then his great concern will be to attach himself to antiquity which can no longer be led astray by any lying novelty." (21) St. Thomas Aquinas taught, "Hold firmly that your faith is identical with that of the ancients. Deny this and you dissolve the unity of the Church."(22) http://www.cfnews.org/page88/files/6dc01f470b25d725254801526d8d93b0-195.html
Sorry Praetorian but I did not request examples of resistance to wayward clergy or prelates. My concern is totally focused on the need to avoid criticising Peter. In your other post you mention St Athanasius as going against the Pope back in the 4th century. The actual situation regarding this matter is well explained, below, with a quote from the EWTN website. St Athanasius was not fighting the Pope. Perhaps you could give a more convincing example of a Saint going against a Pope?
There is no basis for that position which, of course, is the position that Brian and Mac are taking. Jesus has given us Peter to guide the Church. All the heretics of the past 2000 years thought that they knew better than the Pope and needed to protect the Church against him!
Did you read what I sent you? There are reasons to criticize a Pope's actions. Not his interior thoughts, but his actions. I have given you quotes. Frankly I don't think anything I post will change your mind. I am going with the teachings of the Church, the saints and the Popes. My point also is not to list a series of saints who railed against Popes. What I am saying is they have stated unequivocally that there are circumstances where we are obliged not to follow the Pope's directives if they are against the faith.
In humility I also take correction on the Athanasius issue. I forgot the Pope was imprisoned during the signing of the excommunication. Forgive me as I was on my way out for Church and was rushing. I should have left it until I got home. Thank you Davidtlig for clearing that up on the thread. It is an important point.
What I am saying is that Jesus will not allow the Pope to lead us astray. He would not have given us a leader to follow if that leader was capable of leading us and the Church, astray.
A good response, Mac, but Peter quite quickly accepted Paul's advice. Peter did not lead the fledgling Church astray.
Brian, i disagree with your predictions about 85 to 90%, but i sympathise with the pain you are suffering because of your love of the Church. You are almost like a man watching his wife in labor, and convinced that the pain she endures will kill her. In similar situations of anguish i find it helps to remember that God loves.... more than i do, and wants its wellbeing even more than i want it. This may be a period of spiritual desolation for you so tread carefully. And if you are 100% correct then well done for discerning God's plan, but what does He want you to do in this situation?
