2016 Forum Consecration to Jesus through Mary

True Devotion to Mary

Fifth day Week 2
True Devotion: Nos. 152-164

This devotion is a smooth, short, perfect and sure way of attaining union with our Lord,n which Christian perfection consists. (a) This devotion is a smooth way. It is the path which Jesus Christ opened up in coming to us and in which there is no obstruction to prevent us reaching him. It is quite true that we can attain to divine union by other roads, but these involve many more crosses and exceptional setbacks and many difficulties that we cannot easily overcome. (b) This devotion is a short way to discover Jesus, either because it is a road we do not wander from, or because, as we have just said, we walk along this road with greater ease and joy, and consequently with greater speed. We advance more in a brief period of submission to Mary and dependence on her than in whole years of self-will and self-reliance. (c) This devotion is a perfect way to reach our Lord and be united to him, for Mary is the most perfect and the most holy of all creatures, and Jesus, who came to us in a perfect manner, chose no other road for his great and wonderful journey. The Most High, the Incomprehensible One, the Inaccessible One, He who is, deigned to come down to us poor earthly creatures who are nothing at all. How was this done? The Most High God came down to us in a perfect way through the humble Virgin Mary, without losing anything of his divinity or holiness. It is likewise through Mary that we poor creatures must ascend to almighty God in a perfect manner without having anything to fear.(d) This devotion to our Lady is a sure way to go to Jesus and to acquire holiness through union with him. The devotion which I teach is not new. Indeed it could not be condemned without overthrowing the foundations of Christianity. It is obvious then that this devotion is not new. If it is not commonly practised, the reason is that it is too sublime to be appreciated and undertaken by everyone. This devotion is a safe means of going to Jesus Christ, because it is Mary's role to lead us safely to her Son.

Prayers:
Litany of the Holy Ghost, Litany of the Blessed Virgin Mary, Ave Maris Stella, St. Louis de Montfort Prayer to Mary, pray the rosary

Prayers can be found in this sticky:
http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-128986
Week 2

 

33 Days to Morning Glory

DAY 24: Mary's Retreat (Day One)

During this retreat, we've been pondering in our hearts certain truths of our faith that relate to Marian consecration. One might say we're on a kind of "pilgrimage of faith" leading up to Consecration Day. During her earthly life, Mary, too, was on a kind of retreat and pilgrimage of faith. She, too, pondered in her heart different truths related to Marian consecration. After all, she didn't discover all at once her vocation to be a spiritual mother and mediatrix. Like us, Mary needed to walk by faith while pondering in her heart. She, too, needed a time of preparation regarding her special role as our "mother in the order of grace."

Because Mary's maternal mediation is so central to a proper understanding of Marian consecration, we're going to spend the next few days making a retreat within our retreat. We'll do this by peering in on Mary's retreat. In other words, we're going to accompany Mary along the way that God led her to progressively discover her vocation to be our spiritual mother and mediatrix.

In some sense, Mary's retreat begins at the Annunciation. By her "yes" to God, her "fiat," she accepted her vocation to be the mother of Jesus. But did she also know that she was accepting the call to be the spiritual mother to all Christians as well? I don't know. What I do know is that the whole mystery of the Annunciation gave Mary something amazing to ponder, something that happens to be deeply related to Marian consecration and entrustment. Let me put it this way: Who was the first person to entrust himself to Mary? It wasn't St. Louis de Montfort. It was God the Father. John Paul explains, "For it must be recognized that before anyone else it was God himself, the Eternal Father, who entrusted himself to the Virgin of Nazareth, giving her his own Son in the mystery of the Incarnation." Mary surely marveled at this act of humility on God's part. As she marveled and pondered it, might she have begun to have some inkling that God would later want the people he came to redeem to follow his example?

Mary had many other things to ponder during her preparation to be ever more completely our mother in the order of grace. The Synoptic Gospels (Matthew, Mark, and Luke) offer several points of reflection that speak to Mary's spiritual motherhood. Take, for example, the passage in the Gospel of Mark (3:31-35) where Mary and Jesus' cousins are outside, wanting to see Jesus, and so they send for him and call to him. Jesus responds by asking, "Who are my mother and my brethren?" Then, looking at those sitting around him, he says "Here are my mother and my brethren! Whoever does the will of God is my brother, and sister, and mother."

In giving this response, was Jesus being a bad son? No. He was being exactly the kind of son his Father wanted him to be. At the same time, he was preparing his mother for who he wanted her to be. Specifically, he was revealing to her the new filial bond of the kingdom that goes beyond the bonds of the flesh. In other words, he was pointing out the primacy of the spirit to the flesh, the primacy of the supernatural Fatherhood of God to the natural fatherhood (or motherhood) of man. It's likely that Mary immediately grasped some of what Jesus was trying to teach her. After all, for years she had pondered in her heart another strange response of Jesus, the one he gave when she found him in the Temple after three days of sorrowful searching: "Did you not know I must be about my Father's business?" (Lk 2:49).

During his public ministry, Jesus was indeed completely concerned with his Father's business. Now, a key part of this business involved preparing his mother for her new role in God's kingdom. Jesus knew that "in the dimension of the Kingdom of God and in the radius of the fatherhood of God" Mary's motherhood "takes on another meaning." In the words reported by Mark that we read earlier, Jesus points to this meaning, "Whoever does the will of God is my brother, and sister, and mother." We can be sure that Mary pondered this in her heart and that she realized that by these words, Jesus was not rejecting her but rather preparing her.

Can we be sure Jesus wasn't rejecting Mary? Yes, we can. Even if Jesus' words sound like he's rejecting her, they aren't. In fact, if we consider a similar passage in the Gospel of Luke (11:27-28), it's clear that Jesus is actually blessing his mother. In this other passage, "a woman in the crowd raised her voice" and said to Jesus, "Blessed is the womb that bore you and the breasts that nursed you." Jesus responds in a way similar to what we read in Mark, "Blessed rather are those who hear the word of God and keep it." At first reading, this may seem like a rebuke of Mary. But it's not. After all, who heard the word of God and kept it better than Mary? Nobody. Thus, Jesus is actually blessing his mother, and she would have realized it.

Mary is an incredibly perceptive woman, and she paid close attention to Jesus' every word and action. The subtleties of his teaching were not lost on her, and she progressively came to realize the unfolding mystery of her own unique motherhood:

[A]s the messianic mission of her Son grew clearer to her eyes and spirit, [Mary] herself as a mother became ever more open to that new dimension of motherhood which was to constitute her "part" beside her Son. Had she not said from the very beginning: "Behold, I am the handmaid of the Lord; let it be to me according to your word" (Lk 1:38)? Through faith Mary continued to hear and to ponder that word ... . Thus in a sense Mary as Mother became the first "disciple" of her Son, the first to whom he seemed to say: "Follow me" ...

What a joy it must have been for Jesus to have one disciple who fully understood him. What a consolation to his Heart to find such attentiveness to God's Word!

Tomorrow, we'll reflect more on Mary's attentiveness and how it led her to discover yet another aspect to her "part" beside her son in his work of salvation. This part does indeed involve, as John Paul wrote, a "new dimension of her motherhood." Thus, at Cana, we'll see that she gives birth to the faith of Jesus' disciples by initiating his first miracle, which comes through her motherly attentiveness to human need.

Today's Prayer:
Come, Holy Spirit, living in Mary.
Help me to be faithful to heart-pondering prayer, as was Mary.
http://www.thedivinemercy.org/news/DAY-24-Marys-Retreat-Day-One-6525

 

True Devotion to Mary

Sixth day Week 2
True Devotion: Nos. 213-225

WONDERFUL EFFECTS OF THIS DEVOTION

213. My dear friend, be sure that if you remain faithful to the interior and exterior practices of this devotion which I will point out, the following effects will be produced in your soul:

1. Knowledge of our unworthiness: By the light which the Holy Spirit will give you through Mary, his faithful spouse, you will perceive the evil inclinations of your fallen nature and how incapable you are of any good. Finally, the humble Virgin Mary will share her humility with you so that, although you regard yourself with distaste and desire to be disregarded by others, you will not look down slightingly upon anyone.

2. A share in Mary's faith

214. Mary will share her faith with you. Her faith on earth was stronger than that of all the patriarchs, prophets, apostles and saints.

3. The gift of pure love

215. The Mother of fair love will rid your heart of all scruples and inordinate servile fear.

4. Great confidence in God and in Mary

216. Our Blessed Lady will fill you with unbounded confidence in God and in herself: 1) Because you will no longer approach Jesus by yourself but always through Mary, your loving Mother.

5. Communication of the spirit of Mary

217. The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion.

6. Transformation into the likeness of Jesus

218. If Mary, the Tree of Life, is well cultivated in our soul by fidelity to this devotion, she will in due time bring forth her fruit which is none other than Jesus.

7. The greater glory of Christ

222. If you live this devotion sincerely, you will give more glory to Jesus in a month than in many years of a more demanding devotion.

Prayers:
Litany of the Holy Ghost, Litany of the Blessed Virgin Mary, Ave Maris Stella, St. Louis de Montfort Prayer to Mary, pray the rosary

Prayers can be found in this sticky:
http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-128986
Week 2

 

33 Days to Morning Glory

DAY 25: Mary's Retreat (Day Two)


Yesterday, we began a "retreat within our retreat" by joining Mary's retreat. In other words, we began to ponder the ways that Jesus prepared Mary to understand and fully embrace her new motherly role in the kingdom of God. Today, we continue this retreat at the wedding feast of Cana, where Mary's motherly mediation gloriously shines forth. Let's review the scene (Jn 2:1-12).

The mother of Jesus is at a wedding feast, and Jesus and his disciples are also invited — presumably because of Mary. The wine runs short. Mary notices this, and brings it to the attention of her Son, "They have no wine." Jesus seems to rebuke her, "Woman, what have you to do with me? My hour has not yet come." Mary nevertheless tells the servants, "Do whatever he tells you." The servants follow Jesus' orders to fill stone jars with water. Then the water becomes wine, and the disciples believe.

Let's now ponder deeply John Paul's commentary on this scene. His words get to the heart of Mary's role in our lives and explain why we should be seeking to consecrate ourselves to her:

[Cana] clearly outlines the new dimension, the new meaning of Mary's motherhood. ... [It is] a new kind of motherhood according to the spirit and not just according to the flesh, that is to say Mary's solicitude for human beings, her coming to them in the wide variety of their wants and needs. At Cana in Galilee there is shown only one concrete aspect of human need, apparently a small one of little importance ("They have no wine"). But it has a symbolic value: this coming to the aid of human needs means, at the same time, bringing those needs within the radius of Christ's messianic mission and salvific power. Thus there is a mediation: Mary places herself between her Son and mankind in the reality of their wants, needs, and sufferings. She puts herself "in the middle," that is to say she acts as a mediatrix not as an outsider, but in her position as Mother. She knows that as such she can point out to her Son the needs of mankind, and in fact, she "has the right" to do so. Her mediation is thus in the nature of intercession: Mary "intercedes" for mankind. And that is not all. As a Mother she also wishes the messianic power of her Son to be manifested, that salvific power of His which is meant to help man in his misfortunes, to free him from the evil which in various forms and degrees weighs heavily upon his life.

... Another essential element of Mary's maternal task is found in her words to the servants: "Do whatever He tells you." The Mother of Christ presents herself as the spokeswoman of her Son's will, pointing out those things which must be done so that the salvific power of the Messiah may be manifested. At Cana, thanks to the intercession of Mary and the obedience of the servants, Jesus begins "His hour." At Cana Mary appears as believing in Jesus. Her faith evokes His first "sign" and helps to kindle the faith of the disciples.

...The episode at Cana in Galilee offers us a sort of first announcement of Mary's mediation, wholly oriented toward Christ and tending to the revelation of His salvific power.

I'd like to highlight a few important points from this passage for us to ponder. (1) Not by necessity but by God's choice, "the handmaid of the Lord" who does the Father's will perfectly has a "right" as mother and mediatrix to point out to her Son the needs of mankind. Shouldn't we have recourse to such a powerful Mother of Mercy with regard to our own needs and intentions? (2) Mary needs servants who will obey her words, "Do whatever He tells you." Are we ready to be her servants so Jesus can begin His "hour" in our day? (3) It's clear from the words "Do whatever He tells you" that Mary's role is "wholly oriented toward Christ" and tends to the revelation of His saving power. Mary's mediation, therefore, is in union with and subordinate to the one mediation of Jesus Christ, our Savior.

Today's Prayer:
Come, Holy Spirit, living in Mary.
Remind me to ask for Mary's powerful intercession in my times of need.
http://www.thedivinemercy.org/news/DAY-25-Marys-Retreat-Day-Two-6526

 

True Devotion to Mary

Seventh day Week 2
True Devotion: Nos. 12-38

"If you wish to understand the Mother," says a saint, "then understand the Son. She is a worthy Mother of God." Hic taceat omnis lingua : Here let every tongue be silent. My heart has dictated with special joy all that I have written to show that Mary has been unknown up till now, and that that is one of the reasons why Jesus Christ is not known as he should be. If then, as is certain, the knowledge and the kingdom of Jesus Christ must come into the world, it can only be as a necessary consequence of the knowledge and reign of Mary. She who first gave him to the world will establish his kingdom in the world.

With the whole Church I acknowledge that Mary, being a mere creature fashioned by the hands of God is, compared to his infinite majesty, less than an atom, or rather is simply nothing, since he alone can say, "I am he who is". Consequently, this great Lord, who is ever independent and self-sufficient, never had and does not now have any absolute need of the Blessed Virgin for the accomplishment of his will and the manifestation of his glory. To do all things he has only to will them. However, I declare that, considering things as they are, because God has decided to begin and accomplish his greatest works through the Blessed Virgin ever since he created her, we can safely believe that he will not change his plan in the time to come, for he is God and therefore does not change in his thoughts or his way of acting.

Mary is the Queen of heaven and earth by grace as Jesus is king by nature and by conquest. But as the kingdom of Jesus Christ exists primarily in the heart or interior of man, according to the words of the Gospel, "The kingdom of God is within you", so the kingdom of the Blessed Virgin is principally in the interior of man, that is, in his soul. It is principally in souls that she is glorified with her Son more than in any visible creature. So we may call her, as the saints do, Queen of our hearts.

Prayers:
Litany of the Holy Ghost, Litany of the Blessed Virgin Mary, Ave Maris Stella, St. Louis de Montfort Prayer to Mary, pray the rosary

Prayers can be found in this sticky:
http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-128986
Week 2

 

33 Days to Morning Glory

DAY 26: Mary's Retreat (Day Three)

Yesterday, at the wedding feast of Cana, we saw a glorious example of Mary's motherly mediation. After this event, Mary surely pondered it deeply in her heart and discovered much about her maternal mediation. Yet Cana was not the most important part of her preparation. The "crowning moment" of her preparation — indeed, its full actualization — came at Calvary.

At Calvary, Mary suffers with Christ. Through faith, she is "perfectly united with Christ in His self-emptying." Through faith, she shares in the whole "shocking mystery" of His gift of Himself out of love for us. Through faith, "the Mother shares in the death of her Son, in His redeeming death." Before His death, Jesus has one more lesson for His perfect disciple, who has followed Him to the Cross and fully accepted to suffer with Him. Seeing her standing at the foot of the Cross next to His beloved disciple, John, He says, "Woman, behold, your son." Then, to John, "Behold, your mother" (Jn 19:26-27). With these words, Jesus gives Mary as Mother "to every single individual and all mankind."

According to John Paul, this "new motherhood of Mary" is "the fruit of the 'new' love which came to definitive maturity in her at the foot of the Cross, through her sharing in the redemptive love of her son." This "new love," says John Paul, actually causes a "transformation" in Mary's motherhood such that she burns even more with love for all those for whom Jesus suffered and died.

This idea that Mary, at the foot of the Cross, received a new, burning love for souls may remind us of Mother Teresa's deep insight about Mary. Recall that, for Teresa, Mary is the one who took Jesus' words "I thirst" most deeply to heart and that she helps others to take them to heart as well. Anyway, John Paul further reflects on Mary's transformation in love:

[A]t the foot of the Cross there was ... accomplished her maternal cooperation with the Savior's whole mission through her actions and sufferings. Along the path of this collaboration with the work of her Son, the Redeemer, Mary's motherhood itself underwent a singular transformation, becoming even more imbued with "burning charity" toward all those to whom Christ's mission was directed. Through this "burning charity," which sought to achieve, in union with Christ, the restoration of "supernatural life to souls," Mary entered, in a way all her own, into the one mediation "between God and men" which is the mediation of the man Christ Jesus.At Calvary, Mary's preparation is ended. She has received the full gift of her universal spiritual motherhood and mediation, which is a unique cooperation in Christ's work of redemption and a sharing in His mediation.

After Jesus' death on the Cross, we don't hear about Mary exercising her new motherhood until the day before Pentecost, when the apostles, together with "the women and Mary the mother of Jesus and his brethren" (Acts 1:14), are devoting themselves to prayer in the upper room. John Paul comments, "We see Mary prayerfully imploring the gift of the Spirit, who had already overshadowed her at the Annunciation." He goes on to point out that Mary is the "discreet yet essential presence" that indicates the path of "birth from the Holy Spirit" first at the Annunciation and now at the birth of the Church.

Mary's new spiritual motherhood is deeply connected with the Church, "'with maternal love she cooperates in the birth and development' of the sons and daughters of Mother Church." This birth and development has its source in the Church's sacramental life, where Mary's motherly mediation is particularly present. For instance, Mary is surely interceding and active with her Spouse, the Holy Spirit, when the Spirit transforms us into members of Christ's body at Baptism. Moreover, she is just as present and active with her Spouse at Mass; for it is at Mass that Christ's "true body born of the Virgin Mary" becomes present. Because of the centrality of the Eucharist in Christian faith and life, Mary is always striving to lead the faithful to it.

As we close today's reflection, which concludes the three days of "Mary's spiritual motherhood retreat," we should keep in mind one important point: Mary's new motherhood is not some vague or abstract sort of thing. It's concrete and personal. And even though it's universal, it's also intensely particular. Mary is your mother. She is my mother. In this light, John Paul thinks it's significant that Mary's new motherhood on Calvary is expressed in the singular, "Behold, your son" not "Behold, your billions of spiritual children." The Pope gets to the heart of it when he says, "Even when the same woman is the mother of many children, her personal relationship with each one of them is of the very essence of motherhood." In short: Mary is uniquely, particularly, personally your mother and my mother, and she doesn't lose us in the crowd.

Today's Prayer:
Come, Holy Spirit, living in Mary.
Thank you for the gift of my loving Mother, Mary.
http://www.thedivinemercy.org/news/DAY-26-Marys-Retreat-Day-Three-6527

 

I hope you are all doing well and get the feeling that we are doing something very special, important and real. God Bless.

 

Yes Indy. I'm not sure that I am doing it all entirely right but I am so glad to be taking part in this consecration. I feel that Mary will help guide us all on our journey in this life to eternity with her and her son.

 

oh yes, very special, important, and real. I think it is the urgency of the times that makes this years consecration feel different. I think we are all blessed to be a part of it. And it is just the beginning of the journey for us all, as Mary-Lou says, Mary will continue to guide us to her son.

 

St. Louis de Montfort Consecration - Week 3


Theme for the Week: Knowledge Of Jesus Christ

During this period we shall apply ourselves to the study of Jesus Christ. What is to be studied in Christ? First the Man-God, His grace and glory; then His rights to sovereign dominion over us; since, after having renounced Satan and the world, we have taken Jesus Christ for our Lord. What next shall be the object of our study? His exterior actions and also His interior life; namely, the virtues and acts of His Sacred Heart; His association with Mary in the mysteries of the Annunciation and Incarnation, during His infancy and hidden life, at the feast of Cana and on Calvary.

 

True Devotion to Mary

Day 1 Week 3
True Devotion: Nos. 61, 62

61. Jesus, our Saviour, true God and true man must be the ultimate end of all our other devotions; otherwise they would be false and misleading. He is the Alpha and the Omega, the beginning and end of everything. "We labour," says St. Paul, "only to make all men perfect in Jesus Christ." For in him alone dwells the entire fullness of the divinity and the complete fullness of grace, virtue and perfection. In him alone we have been blessed with every spiritual blessing; he is the only teacher from whom we must learn; the only Lord on whom we should depend; the only Head to whom we should be united and the only model that we should imitate. He is the only Physician that can heal us; the only Shepherd that can feed us; the only Way that can lead us; the only Truth that we can believe; the only Life that can animate us. He alone is everything to us and he alone can satisfy all our desires. We are given no other name under heaven by which we can be saved. God has laid no other foundation for our salvation, perfection and glory than Jesus. Every edifice which is not built on that firm rock, is founded upon shifting sands and will certainly fall sooner or later. Through him, with him and in him, we can do all things and render all honour and glory to the Father in the unity of the Holy Spirit; we can make ourselves perfect and be for our neighbour a fragrance of eternal life.

62. If then we are establishing sound devotion to our Blessed Lady, it is only in order to establish devotion to our Lord more perfectly, by providing a smooth but certain way of reaching Jesus Christ. If devotion to our Lady distracted us from our Lord, we would have to reject it as an illusion of the devil. But this is far from being the case. As I have already shown and will show again later on, this devotion is necessary, simply and solely because it is a way of reaching Jesus perfectly, loving him tenderly, and serving him faithfully.

Prayers
Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort's Prayer to Jesus, and O Jesus Living in Mary

Prayers for this week can be found on the following sticky:
http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-129815
http://www.iipg.org/consecration4.htm

 

33 Days to Morning Glory

DAY 27: Marian Entrustment (Part One)

Now that we've completed our three-day, mini-retreat with Mary, we should have a clearer sense of Mary's maternal mediation. This motherly mediation is the key that unlocks the whole theology of Marian consecration. And now that we have this key, we're ready to learn exactly what John Paul means by Marian consecration, or as he usually refers to it, "Marian entrustment." To begin, we need to go back to the foot of the Cross.

"Woman, behold, your son." With these words, Jesus is entrusting all of humanity to Mary's motherly care. He's making her the spiritual mother of all. And as we learned yesterday, Mary fully accepted this gift "with burning love."

Next, Jesus speaks to John, the beloved disciple, who represents all of us: "Behold, your mother." Jesus is now giving us a gift, the great gift of his mother as our spiritual mother. Do we accept this gift? Yes. At least we're trying to (otherwise, we wouldn't be making this retreat). But how do we accept it? This is the crucial question.

According to Pope John Paul, the following Gospel text tells us how we are to accept Mary as our spiritual mother, "And from that hour the disciple took her to his own home" (Jn 19:27). The Pope describes this action with one word: "entrusting." We see an example of this in the person of John, who entrusted himself to Mary, who was herself entrusted to John by Christ, "Behold, your mother." John's entrusting of himself to Mary is his response to Christ's command from the Cross, but it's not only that. It's also a response to Mary's "burning love" for us: "entrusting is the response to a person's love, and in particular to the love of a mother." John Paul goes on to describe the nature of this entrusting of oneself to Mary:

Entrusting himself to Mary in a filial manner, the Christian, like the Apostle John, "welcomes" the Mother of Christ "into his own home" and brings her into everything that makes up his inner life, that is to say into his human and Christian "I": he "took her to his own home." Thus the Christian seeks to be taken into that "maternal charity" with which the Redeemer's Mother "cares for the brethren of her Son," "in whose birth and development she cooperates" in the measure of the gift proper to each one through the power of Christ's Spirit. Thus also is exercised that motherhood in the Spirit which became Mary's role at the foot of the Cross and in the Upper Room.

This entrusting of oneself to Mary, which the Pope beautifully describes as taking her "into one's own home," should be understood as our following of Christ's own example — he first entrusted himself to Mary at the Annunciation and then throughout the Hidden Life — and as his will for his disciples. After all, he himself initiates such entrustment, "Behold, your mother." But why does Christ do this? Is it that he wants to distance himself from us? No. He's bringing us closer to himself by giving us to the one who is closest to him, the same one who directs everything to him, "Do whatever he tells you."

Mary wants to act upon all those who entrust themselves to her as children. "And it is well known," says the Pope, "that the more her children persevere and progress in this attitude, the nearer Mary leads them to the 'unsearchable riches of Christ.'" Again, this is so both because of the unique closeness of Mary to Christ and because of her special role of bringing others into the intimacy she shares with him.

Tomorrow, we'll see how this closeness of Mary to Christ, particularly in his consecration of himself for our sake, helps us make our own consecration to Christ. This is the whole purpose behind why we entrust ourselves to Mary: It's so she can bring us even closer to Christ through her powerful prayers and motherly love.

Today's Prayer:
Come, Holy Spirit, living in Mary.
Prepare me to entrust myself completely to Mary so she can bring me closer to Christ.
http://www.thedivinemercy.org/news/DAY-27-Marian-Entrustment-Part-One-6528

 

Anyone who would look at devotion to Our Lady as a distraction from Christ should be referred to today's reading.


61. Jesus, our Saviour, true God and true man must be the ultimate end of all our other devotions; otherwise they would be false and misleading. He is the Alpha and the Omega, the beginning and end of everything. "We labour," says St. Paul, "only to make all men perfect in Jesus Christ." For in him alone dwells the entire fullness of the divinity and the complete fullness of grace, virtue and perfection. In him alone we have been blessed with every spiritual blessing; he is the only teacher from whom we must learn; the only Lord on whom we should depend; the only Head to whom we should be united and the only model that we should imitate. He is the only Physician that can heal us; the only Shepherd that can feed us; the only Way that can lead us; the only Truth that we can believe; the only Life that can animate us. He alone is everything to us and he alone can satisfy all our desires. We are given no other name under heaven by which we can be saved. God has laid no other foundation for our salvation, perfection and glory than Jesus. Every edifice which is not built on that firm rock, is founded upon shifting sands and will certainly fall sooner or later. Through him, with him and in him, we can do all things and render all honour and glory to the Father in the unity of the Holy Spirit; we can make ourselves perfect and be for our neighbour a fragrance of eternal life.

62. If then we are establishing sound devotion to our Blessed Lady, it is only in order to establish devotion to our Lord more perfectly, by providing a smooth but certain way of reaching Jesus Christ. If devotion to our Lady distracted us from our Lord, we would have to reject it as an illusion of the devil. But this is far from being the case. As I have already shown and will show again later on, this devotion is necessary, simply and solely because it is a way of reaching Jesus perfectly, loving him tenderly, and serving him faithfully

 

True Devotion to Mary

Day 2 Week 3
St. Matthew: Chapter 26: 1; 26-29; 36-46

1 When Jesus had finished all these sayings, he said to his disciples, 2 "You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified."

26 Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." 27 And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."

36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go yonder and pray." 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me." 39 And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."40 And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak." 42 Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, thy will be done." 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand."

Prayers
Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort's Prayer to Jesus, and O Jesus Living in Mary

Prayers for this week can be found on the following sticky:
http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-129812
http://www.iipg.org/consecration4.htm

 

33 Days to Morning Glory

DAY 28: Marian Entrustment (Part Two)
Let's return to Fatima, where we started this week — but this time let's go with St. John Paul II.

Exactly one year after being shot in St. Peter's Square, John Paul went to Fatima "in order to give thanks that the mercy of God and the protection of the Mother of Christ" had saved his life. On that occasion, he delivered a heartfelt homily that's a rich source of the theology of Marian consecration and entrustment. The entire homily and Act of Entrustment are too long to cite here. So, I'm going to summarize. Specifically, I'm going to draw out from them the connection the Pope makes between consecration to Mary, Divine Mercy, and the redeeming consecration of Christ. Let's start with the connection between Mary and Divine Mercy.

Before we begin, a few things about Divine Mercy: (1) According to John Paul, Divine Mercy is the limit imposed by God on evil, the love of God in the face of evil; (2) Divine Mercy is symbolized by the pierced side of Christ and the blood and water that gushed forth from his side; (3) a central part of the modern Divine Mercy devotion is the Chaplet of Divine Mercy, which offers atonement and implores mercy for our sins and those of the whole world. In what follows, notice how these three aspects of Divine Mercy are central to the Pope's most important homily on Marian consecration.

The homily's context is the widespread, "almost apocalyptic" evil of our time, an evil that "menaces," that is "spreading," and that gathers "like a dark cloud over mankind." The Pope confesses that this evil causes "trepidation" in his heart. Despite this, he finds hope in "a Love more powerful than evil" which no "sin of the world can ever overcome." This Love he identifies as "merciful Love."

And what about this merciful Love? What does it have to do with Marian consecration? Everything. It has everything to do with consecration because Mary is the one who brings us to the source of merciful Love. Mary is the one who brings us to the love that is more powerful than evil. Indeed, as John Paul says in his homily, consecration to the Immaculate Heart means "drawing near, through the Mother's intercession, to the very Fountain of Life that sprang from Golgotha." What is this fountain of life? The Pope identifies it as "the Fountain of Mercy." It's the pierced side of Christ from which blood and water flowed as a source of grace and mercy. And it's through this wound in Christ's Heart that "reparation is made continually for the sins of the world." Moreover, through this Fountain of Mercy, we find "a ceaseless source of new life and holiness."

The Pope goes on to explain that consecration to the Immaculate Heart of Mary means "returning to the Cross of the Son." It means bringing the world and all its problems and sufferings to "the pierced Heart of the Savior" and thus "back to the very source of its Redemption." It means bringing the world, through Mary, to Divine Mercy! The power of the Redemption, the power of merciful Love, "is always greater than man's sin and the 'sin of the world'" and is "infinitely superior to the whole range of evil in man and the world."

Now, Mary knows the power of the Redemption, the power of merciful Love, better than anyone. In fact, John Paul says she knows it "more than any other heart in the whole universe, visible and invisible." Therefore, she calls us not only to conversion but "to accept her motherly help to return to the source of Redemption." For again, Mary's task is to bring us to the Fountain of Mercy, to the pierced side of Christ, to his Merciful Heart.

Essentially, then, consecrating ourselves to Mary "means accepting her help to offer ourselves and the whole of mankind" to the infinitely Holy God. It means entrusting ourselves to she who was most united to Christ's own consecration: "Hail to you who are wholly united to the redeeming consecration of your Son!" It means entrusting ourselves to Mary's prayers, that she may "help us to live with the whole truth of the consecration of Christ for the entire human family of the modern world." In other words, consecrating ourselves to Mary means relying on her motherly intercession to help us offer ourselves more fully to Christ in his own consecration for our redemption.

After putting himself and the world into Mary's hands and Heart, after giving himself to she who is most wholly united to Jesus' consecration, the Pope prays the heart of his act of entrustment. Let's conclude by pondering it deeply in our own hearts:

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" (Jn 3:16).

It was precisely by reason of this love that the Son of God consecrated himself for all mankind: "And for their sake I consecrate myself, that they also may be consecrated in truth" (Jn 17:19).

By reason of that consecration the disciples of all ages are called to spend themselves for the salvation of the world, and to supplement Christ's afflictions for the sake of his body, that is the Church (see 2 Cor 12:15; Col 1:24).

Before you, Mother of Christ, before your Immaculate Heart, I today, together with the whole Church, unite myself with our Redeemer in this his consecration for the world and for people, which only in his divine Heart has the power to obtain pardon and to secure reparation.

Today's Prayer:
Come, Holy Spirit, living in Mary.
Draw me in, with, and through Mary to the Fountain of Love and Mercy.
http://www.thedivinemercy.org/news/DAY-28-Marian-Entrustment-Part-Two-6529

 

We are coming down the home stretch!! Hope everyone is still going strong

 

True Devotion to Mary

Day 3 Week 3
Imitation: Book 1, Chapter 1

Of the Imitation of Christ, and Contempt of all the Vanities of the World

He that followeth Me, walketh not in darkness (John 8:12), saith the Lord. These are the words of Christ, by which we are admonished, how we ought to imitate His life and manners, if we would truly be enlightened, and delivered from all blindness of heart. Let therefore our chiefest endeavour be, to meditate upon the life of Jesus Christ.

The doctrine of Christ exceedeth all the doctrine of holy men.; and he that hath the Spirit will find therein the hidden manna (Rev. 2:17). But it falleth out that many who often hear the Gospel of Christ, feel little desire after it, because they have not the Spirit of Christ (Rom. 8:9). But Whosoever will fully and with relish understand the words of Christ, must endeavor to conform his life wholly to the life of Christ.

2. What doth it avail thee to discourse profoundly of the Trinity, if thou be void of humility, and art thereby displeasing to the Trinity? Surely profound words do not make a man holy and just; but a virtuous life maketh him dear to God. I had rather feel contrition, than know the definition thereof. If thou didst know the whole Bible by heart, and the sayings of all the philosophers, what would all that profit thee without the love of God (1 Cor. 13:2), and without His grace?

Vanity of vanities, and all is vanity (Eccles. 1:2), except to love God, and to serve Him only. This is the highest wisdom, by contempt of the world to press forward towards heavenly kingdoms.

Prayers
Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort's Prayer to Jesus, and O Jesus Living in Mary

Prayers for this week can be found on the following sticky:http://motheofgod.com/threads/praye...s-de-montforts-consecration.9040/#post-129812
http://www.iipg.org/consecration4.htm

 

33 Days to Morning Glory

DAY 29: St. Louis de Montfort

For four weeks, we've been reflecting on what Marian consecration is all about — and we've covered a lot of material. While our prayer program of daily pondering the text has helped us digest some of the information, we can still go deeper. To do this, we need what Pope John Paul calls Mary's "wise capacity for remembering and embracing in a single gaze of faith." We can develop this "wise capacity" by continuing what we've been doing all along, namely, pondering in our hearts (see Lk 2:19), but now with a more refined focus.

To give us this more refined focus, for each week of the retreat, I've chosen three words that summarize a given week's teaching. So, over the next four days, we'll reflect on three words each day, pondering their meaning for Marian consecration. I'm confident that if we dedicate ourselves to this more refined prayer pondering, we'll be able to embrace the truth of Marian consecration "in a single gaze of faith." After these four days of review, we'll find a synthesis of what we've learned in a single formula of consecration that aims to capture the essence of Marian consecration.

Three words summarize what we learned from St. Louis de Montfort: (1) Passion, (2) Baptism, and (3) Gift. Let's ponder each one in turn.

PASSION
Recall that St. Louis inherited his father's fiery temper. This could have led to disaster, but Louis consecrated himself to Jesus through Mary. He allowed Mary to take charge of his life and to do with him as she willed. And what did Mary do with him? She set him on fire. She transformed his unholy anger into a blazing holy fire. She acted with her Spouse, the Holy Spirit, to fill Louis with passion and zeal for Christ, and he proceeded to set all of Brittany on fire with a love for Jesus the Incarnate Wisdom — and not only Brittany. De Montfort's inspiring teaching blazed through the centuries, igniting saints, popes, and even poor sinners with a burning love for God.

We may not have been born with St. Louis's fiery temper, but we could all use a portion of his zealous spirit. We could all use a greater outpouring of the Holy Spirit, who stirs souls into flame and fills them with holy fire. How do we invite this fire? How do we call it down? By imitating de Montfort's example of going to Mary, depending on Mary, and being with Mary. For, as Louis himself says, when the Holy Spirit, Mary's spouse, finds a soul united to Mary, "He flies there. He enters there in His fullness; He communicates Himself to that soul abundantly, and to the full extent to which it makes room for His spouse." The Holy Spirit wants to work his wonders even in our day. He wants to raise up new saints, great saints. Why, then, does he do so, so rarely? According to de Montfort, it's because he rarely finds in us a sufficiently great union with Mary.

In this final stretch that leads to Consecration Day, may we go with great zeal to give ourselves completely to Mary and allow the Holy Spirit to fly to us and fill us with holy passion and fire.

BAPTISM
Saint Louis places his devotion to Mary squarely within the mystery of Christ. The best example of this is how he begins his formula for consecration with a renewal of baptismal vows; for Baptism is all about Christ. At Baptism, we're transformed into members of the Body of Christ, made into "other Christs."

Baptism also has to do with the Holy Spirit. I say this because it was the Holy Spirit who first formed Christ, and it is the Holy Spirit who continues to form other Christs — the members of Christ's Body — at every Baptism.

Now, who does the Holy Spirit use to form Christ? He uses Mary, even though he has no absolute need of her. So, for example, he made use of Mary at the Annunciation, which led to the birth of Jesus Christ our Savior. He made use of Mary just before Pentecost, which led to the birth of the Body of Christ, the Church. He makes use of Mary at every Baptism, which gives birth to "other Christs," the members of his Body. The Holy Spirit always makes use of Mary to give birth to Christ! And the more he finds a soul that is united to Mary "the more active and mighty He becomes in producing Jesus Christ in that soul, and that soul in Jesus Christ."

It is fitting, then, that de Montfort has us renew our baptismal promises in the context of giving ourselves to Mary. For it is her job, with the Holy Spirit, to bring the grace of Baptism to its fulfillment. Baptism isn't the end; it's a marvelous beginning, a gloriously new morning. Yes, it transforms us, making us into members of Christ's Body — but there's more work to be done. Baptism is an already-but-not-yet reality. It already makes us into Christ (as a member of his Body) but not yet fully formed in Christ. After Baptism, we still have to grow in Christ, and it's Mary's job to oversee and nurture this growth, with the Spirit. Thus, there's no question of de Montfort's devotion to Mary "taking us away from Christ." Mary's whole goal is to lead us to Christ and to bring us to the point where we can say with St. Paul, "It is no longer I that live but Christ" (Gal 2:20). The whole goal of true devotion to Mary is our ongoing, post-baptismal transformation in Christ.

GIFT
If only we have the courage to give ourselves completely to Mary, then we'll experience Marian consecration as an incredible gift. Moreover, the more we give ourselves to her, the more we'll experience the greatness of this gift.

We give, and she gives back infinitely more. We give her our sinful selves, and she gives us her Immaculate Heart. We give her our own meager merits, and she not only augments and purifies them with her perfect love but gives us her infinitely greater merits and graces. We become empty after having given her all, and she fills us with the Spirit of God. She cares for our family, friends, and loved ones on our behalf — even better than we ourselves can. She anticipates our needs and orders every detail of our lives for the greater glory of God. The path of holiness with her is "a path of roses and honey" compared to walking it without being consecrated to her. Indeed, she makes even our crosses and trials into something sweet. Moreover, she protects us from temptation and the attacks of the evil one.

Belonging completely to Mary is the quickest, easiest, and surest way to Jesus. If we were to fully realize how great a gift consecration to Jesus through Mary is, we'd almost never stop smiling and praising God for giving it.

Today's prayer:
Spend the day pondering de Montfort's Marian teaching as it is summarized by these three words: Passion, Baptism, and Gift.
http://www.thedivinemercy.org/news/DAY-29-St-Louis-de-Montfort-6530

 

Way back in week 1, de Montfort tells us we should "consider ourselves as nothing but sails, slugs, toads, swine, snakes and goats" and then tells us St. Bernard said: "Remember what you were -corrupted seed; what you are - a body destined for decay; what you will be -food for worms." I remember the first time reading that, I kind of laughed at their drama and language. I also chuckled when I read St. Faustina's Diary with her constantly referring to herself as a horrible, wretched sinner. I remember thinking how they spoke so dramatically back then, and poor Faustina must have never felt good about herself as she always seemed so hard on herself. But what I understand now is it is that they really meant what they said because they were so sensitive to sin. It makes me embarrassed now how I used to excuse my bad behavior by saying to Jesus that I was not nearly as sinful as I could be or as other people. Thankfully I have dropped the habit of thinking this way unless I am having a bad spiritual day. It is no accident de Montfort has us pray the Litany to the Holy Spirit for much of these 33 days and Gaitely starts his daily prayer with Come Holy Spirit Living in Mary as I believe it is the Holy Spirit who prompts us to recognize our sinfulness and makes us more sensitive to sin...not easy in a world that fails to recognize sin and morally wrong acts. Whenever I start to think too highly of myself, I just remember the line "food for worms", that is all I will be. Oh Holy Spirit, inspire us with the horror of sin

 

Well said. I couldn't agree about myself more. And yes, Mary is the gift that leads us down the narrow path. Praise God!

Safe in the Refuge of the Immaculate Heart!